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The Tablet
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Reading the Juggler of Notre Dame
In this two-part anthology, Jan M. Ziolkowski builds on themes uncovered in his earlier The Juggler of Notre Dame and the Medievalizing of Modernity. Here he focuses particularly on the performing arts. Part one contextualises Our Lady’s Tumbler, a French poem of the late 1230s, by comparing it with episodes in the Bible and miracles in a wide variety of medieval European sources. It relates this material to analogues and folklore across the ages from, among others, Persian, Jewish and Hungarian cultures. Part two scrutinizes the reception and impact of the poem with reference to modern European and American literature, including works by the Nobel prize-winner Anatole France, professor-po...
The Juggler of Notre Dame and the Medievalizing of Modernity.
This ambitious and vivid study in six volumes explores the journey of a single, electrifying story, from its first incarnation in a medieval French poem through its prolific rebirth in the nineteenth and twentieth centuries. The Juggler of Notre Dame tells how an entertainer abandons the world to join a monastery, but is suspected of blasphemy after dancing his devotion before a statue of the Madonna in the crypt; he is saved when the statue, delighted by his skill, miraculously comes to life. Jan Ziolkowski tracks the poem from its medieval roots to its rediscovery in late nineteenth-century Paris, before its translation into English in Britain and the United States. The visual influence of...
Books and Religious Devotion
In Books and Religious Devotion, Allan Westphall presents a study of the book-collecting habits and annotation practices of Thomas Connary, an Irish immigrant farmer who lived in New Hampshire in the latter half of the nineteenth century. Connary led a pious life that revolved around the use, annotation, and sharing of religious books. His surviving annotated volumes provide a revealing glimpse into the utility of books for a common reader—and they show how one remarkable, eccentric reader turned religious books into near icons. Through a careful excavation of book adaptations and enhancements, Westphall gives us insight into the range of opportunities provided by the material book for recording and communicating Connary's religious fervor. The study also investigates the broader nineteenth-century cultural setting, in which books are seen as testimonies of personal faith and come to function as instruments of social interaction in both domestic and public spheres. Underlying Connary’s many and varied interactions with books is his belief that working in books, as physical objects, can be a devout exercise instrumental in human salvation.
