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Textual Agency examines the massive proliferation of poetic texts in fifteenth-century Spain, focusing on the important yet little-known cancionero poetry – the largest poetic corpus of the European Middle Ages. Ana M. Gómez-Bravo situates this cultural production within its social, political, and material contexts. She places the different forms of document production fostered by a shifting political and urban model alongside the rise in literacy and access to reading materials and spaces. At the core of the book lies an examination of both the materials of writing and how human agents used and transformed them, giving way to a textual agency that pertains not only to writers, but to the inscribed paper. Gómez-Bravo also explores how authorial and textual agency were competing forces in the midst of an era marked by the institution of the Inquisition, the advent of the absolutist state, the growth of cities, and the constitution of the Spanish nation.
Yet many Latin Americanists believe that the popularity of this controversial figure has clouded understanding of Mexico's history. This sweeping and detailed study debunks many of the established interpretations of Cardenismo and sheds new light on the historical process that created Mexico's postrevolutionary political culture.
An innovative study which explores how the presence of Muslim communities transformed Europe and stimulated Christian society to define itself.
A worldwide classification system of comic art, including comic books, comic strips, animation, caricature, political & editorial cartoons, and gag cartoons based on John A. Lent's pioneering bibliographic work. Created in honor of Lent's 80th birthday.
La Santa Inquisición se valía antes del año 1586 de la persona Pedro Cachopo, escribano del valle de Ricote, para así poder llegar al sujeto en cada rincón del territorio del valle. Extraño es el hecho de que el inquisidor Hernando Manrique - en otros sitios le llaman Jerónimo Manrique - tuvo una casa en Blanca. ¿Porqué quiso vivir este inquisidor justamente entre los moriscos blanqueños? Este inquisidor fue denunciado por cohecho al recibir numerosos regalos; sobre todo, puercos, jabalís, pescados, salchichones y ropas. Tampoco era hombre que cumplía con su obligación de visitar cárceles cada quince días. ¿Que justicia podían esperar los moriscos del valle de un personaje así de la Santa Inquisición de Murcia? ¿Cuántas reuniones no ha tenido el odioso escribano, Pedro Cachopo con el inquisidor Manrique? No lo sabemos, pero conociendo ya mejor a Cachopo deberían haber sido muchísimas, pues de otra forma no se puede explicar la calamidad que estaba por venir al valle.