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Compilation of selected writings of a philosopher; includes a commentary on his writings.
This is an introduction to Sri Aurobindo, considered by the author to be one of the most profound and relevant contemporary Asian masters speaking to the West. His vision he contends transcends the different strengths and weaknesses of India and the West.
Since his death in 1950, Sri Aurobindo Ghose has been known primarily as a yogi and a philosopher of spiritual evolution who was nominated for the Nobel Prize in peace and literature. But the years Aurobindo spent in yogic retirement were preceded by nearly four decades of rich public and intellectual work. Biographers usually focus solely on Aurobindo's life as a politician or sage, but he was also a scholar, a revolutionary, a poet, a philosopher, a social and cultural theorist, and the inspiration for an experiment in communal living. Peter Heehs, one of the founders of the Sri Aurobindo Ashram Archives, is the first to relate all the aspects of Aurobindo's life in its entirety. Consultin...
Who wrote the Gospel of John? The author identifies himself only as "the disciple whom Jesus loved," and Christian tradition tells us that this disciple was the apostle John. However, during the past century, scholars have increasingly come to doubt that attribution. In 1902, Rudolf Steiner wrote that the author of the Gospel of John was in fact Lazarus. Steiner's position stemmed from his insight that Lazarus's encounter with death involved far more than people realized--an initiation into higher spiritual realities that uniquely qualified him to write this gospel. Edward Smith takes up this argument and shows that subsequent research has tended to favor Lazarus for reasons grounded in John's Gospel itself. More important, Smith shows that subsequent discoveries at Nag Hammadi and Mar Saba corroborate Steiner's reasoning about the nature of the raising of Lazarus, pointing to Lazarus as "the rich young ruler" of Mark's Gospel.
By focusing on the socio-political ideas of the nationalist Aurobindo Ghosh (1872-1950), the book is an analytical dissection of his ideational vision which is still a relatively under-studied area of nationalist thoughts. During the perod, 1893-1910, Ghosh radically altered the texture of Indian nationalism by dwelling on how nationalism flourished in different parts of India, particularly, Japan, Italy and Ireland. conceptually different from the prevalent form of nationalist voice, it was he who clearly charted out a new course for anti-British campaign that fully unfolded with the appearance of Gandhi (1869-1948) on the Indian political scene. So, Aurobindo's politico-ideological vision ushered in a new era in the nationalist battle for India's political emancipation. Not only is the book therefore an intervention in the nationalist thought, but also devised new conceptual parameters for comprehending the radicalization of politico-ideological voices while simultaneously mobilizing those who were ready to make supreme sacrifices for the cause.
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Study on the political philosophy of Aurobindo Ghose, 1872-1950, and Bal Gangadhar Tilak, 1856-1920.
Between 1927 and 1950, Sri Aurobindo--one of the foremost Indian philosophersof the 20th century--perfected a new kind of spiritual practice he called the"Integral Yoga." This volume brings together a comprehensive selection of SriAurobindo's letters pertaining to the practice of this discipline.