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Part 1: China, Russia and Central Asia S. LIEU; Nestorian Angels from Central Asia and other Christian and Manichaean Remains at Zaitun (Quanzhou) on the South China Coast C. MACKERRAS; Xinjiang at the Turn of the Century, and the Causes of Separatism D. CHRISTIAN; Tsarist Russia in the Context of World History F. PATRIKEEF; An Elaboration of Empire: Russia's Eastward Expansion and the Imperial Military, 1584-1917 Part 2: Politics, Conflict and the Perception of Empire C. BENJAMIN; The Origin of the Yuezhi J. MARKLEY, Gaozu Confronts the Shanyu: The Han Dynasty's First Clash with the Xiongnu G. WATSON; Images of Central Asia in the 'Central Asian Question' c. 1826-1885 K. NOURZHANOV; The Politics of History in Tajikistan: Reinventing the Samanids Part 3: Cultural and Religious Exchanges along the Silk Roads E. C.D. HUNTER; Converting the Turkic Tribes F. KIDD, The Chronology and Style of a Group of Sogdian Statuettes K. PARRY; Japan and the Silk Road Legacy D. COURT; Concealing and Revealing Women in Central Asia: A Case Study of the Paranja.
Definitions of Inner Asia vary greatly. Inner Asia includes those lands that have linked the major agrarian civilisations of Eurasia, from China to India to the Mediterranean and Europe, since the late Neolithic period. In the 19th century, it became customary to refer to the trade routes between these regions as the 'Silk Roads'. But silk was just one of the goods exchanged through Inner Asia. religions, diseases, coins, cuisines, artistic fashions, political titles, all travelled the Silk Roads, as did Buddhism, Christianity, Manichaeism and Islam. Seen in this way, Inner Asia appears as the central knot in the vast tapestry of Eurasian history. To take Inner Asian history seriously is to see the underlying unity of Eurasian history.
In Qazaqlïq, or Ambitious Brigandage, and the Formation of the Qazaqs Joo-Yup Lee examines the formation of new group identities, with a focus on the Qazaqs, in post-Mongol Central Eurasia within the context of qazaqlïq, or the qazaq way of life, a custom of political vagabondage widespread among the Turko-Mongolian peoples of Central Asia and the Qipchaq Steppe during the post-Mongol period. Utilizing a broad range of original sources, the book suggests that the Qazaqs, as well as the Shibanid Uzbeks and Ukrainian Cossacks, came into existence as a result of the qazaq, or “ambitious brigand,” activities of their founders, providing a new paradigm for understanding state formation and identity in post-Mongol Central Eurasia.
This volume is the result of an international conference organized by the South Asia Institute at the University of Texas. Patrick Olivelle has collected and edited the best papers to emerge from the conference. Part I of the book looks at what can be construed from archeological evidence. Part II concerns itself with the textual evidence for the period. Taken together, these essays offer an unprecedented look at Indian culture and society in this distant epoch.
In 2009 the Seventh International Conference of Manichaean Studies was held at the Chester Beatty Library in Dublin. The 22 selected papers of this volume offer a deep insight into the faith of Manichaean communities ranging from the very beginning of the 3rd century up to the last traces of worship today. Among others the authors deal with sources from Augustin, John the Grammarian, Ephrem the Syrian and further sources written in Coptic, Sogdian, Middle Persian, Parthian and Chinese. Several studies about Manichaean art and iconography offer a visual impression, which gives a new opportunity for understanding the religion of Light.
How could a person portrayed as a terrorist by the Tajik state also be seen as a mujahid fighter in Islam and be a cousin all at the same time? Is this just a matter of perspective and conceptualization? To believe in the protection of concepts to safeguard groups and individuals from the uncertain character of the world, is to deny the existence of chance and the contradictions in life. This book uses approaches from existential anthropology to enquire into the question of how concepts and experiences relate. The focus is on the way the notions jihad, mujahid and terrorism were used during a military intervention in Tajikistan in 2010. The book includes long-term ethnographic material, popu...
"The Missionary Dynamism of the Church of the East It would be an attractive undertaking for the historian to be able to follow in the footsteps of those heralds of the Gospel, who went forth from Antioch with firmness and tenacity in those early days making their way to the East . . . building new centers of Christian irradiation, creating communities and spreading the doctrine of Jesus everywhere. The interest would certainly grow if we were familiar with the challenges faced by these first evangelizers on their way to the Far East. Gaining that knowledge, however, is no easy task. Christ's teaching had to cover immense distances on its road from Antioch towards the East. . . . The details...