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The Early History of Greed
The history of avarice as the deadliest vice in western Europe has been said to begin in earnest only with the rise of capitalism or, earlier, the rise of a money economy. In this first full-length study of the early history of greed, Richard Newhauser shows that avaritia, the sin of greed for possessions, has a much longer history, and is more important for an understanding of the Middle Ages, than has previously been allowed. His examination of theological and literary texts composed between the first century CE and the tenth century reveals new significance in the portrayal of various kinds of greed, to the extent that by the early Middle Ages avarice was available to head the list of vices for authors engaged in the task of converting others from pagan materialism to Christian spirituality.
Avarice House
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Representing Avarice in Late Renaissance France
Why did people talk so much about avarice in late Renaissance France, nearly a century before Moliere's famous comedy, L'Avare? As wars and economic crises ravaged France on the threshold of modernity, avarice was said to be flourishing as never before. Yet by the late sixteenth century, a number of French writers would argue that in some contexts, avaricious behaviour was not straightforwardly sinful or harmful. Considerations of social rank, gender, object pursued, time, and circumstance led some to question age-old beliefs. Traditionally reviled groups (rapacious usurers, greedy lawyers, miserly fathers, covetous women) might still exhibit unmistakable signs of avarice -- but perhaps not ...
On Evil
The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes. (Please note: this edition does not include the Latin text).
The Dogs of Avarice
Greed is an emotion, but avarice is a behaviour. Sometimes those who want too much end up with nothing at all. Stephen and Tony have hidden their past lives for a decade. They soon discover that they are not the only ones who have secrets. Matty and Christina, in an Anglo-Calabrian marriage, are driven by a desire to prove that they are successful. Christina's loyalty draws them back to the clutches of her family in Italy. Featuring lorry theft, money-laundering, bribery, witness protection, people smuggling, drugs and family dynamics, this story plays out in the dark and brooding Morecambe Bay, Glasgow, and seductive Catanzaro. Events force everyone to reflect on what they want from life.
Avarice, a History
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Beyond the Dreams of Avarice
Beyond the Dreams of Avarice offers analysis of who were the very rich, and how did this change over the past 250 years? How did the rich respond to the poor during the nineteenth century? How did the rich class contract, due to high taxation, between about 1920 and 1965? Why are levels of wealth reaching unprecedented figures today? Why was London more important in wealth generation than the north of England? Who was a "self-made man" (or woman), and what was the role of inherited wealth? Were Britain's elite groups based largely on money, as in the United States? How do the rich in Britain compare with the rich in America and Europe?
The Early History of Greed
In this full-length study of the early history of greed Richard Newhauser challenges the traditional view that avarice only became a dominant sin with the rise of a money economy. He shows that avaritia, the sin of greed for possessions, was dominant in a wide range of theological and literary texts from the first century CE, and that by the early Middle Ages avarice headed the list of vices for authors aiming to convert others from pagan materialism to Christian spirituality.
