Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Shared World
A novel treatment of the capacity for shared attention, joint action, and perceptual common knowledge. In The Shared World, Axel Seemann offers a new treatment of the capacity to perceive, act on, and know about the world together with others. Seemann argues that creatures capable of joint attention stand in a unique perceptual and epistemic relation to their surroundings; they operate in an environment that they, through their communication with their fellow perceivers, help constitute. Seemann shows that this relation can be marshaled to address a range of questions about the social aspect of the mind and its perceptual and cognitive capacities. Seemann begins with a conceptual question about a complex kind of sociocognitive phenomenon—perceptual common knowledge—and develops an empirically informed account of the spatial structure of the environment in and about which such knowledge is possible. In the course of his argument, he addresses such topics as demonstrative reference in communication, common knowledge about jointly perceived objects, and spatial awareness in joint perception and action.
The Anthem Companion to Alfred Schutz
Given that Schutz was a philosopher and a social scientist, this book will examine topics in Schutz’s philosophical-phenomenological theory of the social world, such as the second person, the face-to-face relationship, the meaning of human action, signs, symbols, relevance (or interests). Schutz’s explanation of the social world, however, was meant to provide a philosophical foundation for the social sciences, and so this book will also consider epistemological questions, such as traditional knowledge and the opacity of knowledge and theory, that is, the neglected or unseen questions that accompany knowing or theorizing. Also, authors from within the Schutzian framework will address issues within the social sciences, such as the Durkheimian aspects of Schutz’s thought, the sociology of knowledge, and the theory of sociology. It will also explore how Schutzian theory, which is often viewed as a micro-sociology, can be extended to give an account of a macro-sociological reality like modern society (Gesellschaft)
Self-Evaluation
The book contains contributions by leading figures in philosophy of mind and action, emotion theory, and phenomenology. As the focus of the volume is truly innovative we expect the book to sell well to both philosophers and scholars from neighboring fields such as social and cognitive science. The predominant view in analytic philosophy is that an ability for self-evaluation is constitutive for agency and intentionality. Until now, the debate is limited in two (possibly mutually related) ways: Firstly, self-evaluation is usually discussed in individual terms, and, as such, not sufficiently related to its social dimensions; secondly, self-evaluation is viewed as a matter of belief and desire, neglecting its affective and emotional aspects. The aim of the book is to fill these research lacunas and to investigate the question of how these two shortcomings of the received views are related.
Expertise
This is a collective study of philosophical questions to do with experts and expertise, such as: What is an expert? Who decides who the experts are? Should we always defer to experts? How should expertise inform public policy? What happens when the experts disagree? Must experts be unbiased? Does it matter what the source of the expertise is?
Paul and the Person
In this book Susan Grove Eastman presents a fresh and innovative exploration of Paul’s participatory theology in conversation with both ancient and contemporary conceptions of the self. Juxtaposing Paul, ancient philosophers, and modern theorists of the person, Eastman opens up a conversation that illuminates Paul’s thought in new ways and brings his voice into current debates about personhood.
Voices from the Edge
This book addresses the various ways in which key social identities--for example, race, gender, and disability--intersect with, shape, and are shaped by traditional questions in analytic theology and philosophy of religion. The book both breaks new ground and encourages further analytic-theological work in these important areas of research.
The Politics of Attention and the Promise of Mindfulness
It is evident from recent political campaigns, such as that of Donald Trump, that the deployment of attention is crucial for political outcomes. Indeed, Trump’s presidency came about in part due to realities that were produced by the media themselves, which required in turn the engagement of public attention. The implication is that the instability and capriciousness that is often associated with attention can be an important influence on the outcomes that are so produced. Drawing on the thought of Martin Heidegger, Lawrence Berger puts forward a new conception of attention as human presence, showing how its state determines the efficacy of public spaces in articulating and achieving visio...
Rethinking the Relationship Between International, EU and National Law
The interdisciplinary embedding and novel conceptual approach offered in the book to address the relationship between legal orders offers a significant and original contribution to the literature. The first part of the book provides a critical account of dominant approaches to explain this relationship where theories of Kelsenian monism, dualism, legal pluralism and constitutionalism are criticized. In the second part, Kirchmair engages with an innovative idea by applying insights from social contract theory to the relationship between international, EU and Member State law and establishes his theoretical approach: Consent-Based Monism. The book focuses on the most important structural characteristics of the external relations law of the EU as well as the primacy of EU law in lieu of national constitutional identity which is demonstrated in part three.
Why Suicide Is Amoral
Moral evaluations of actions are only appropriate for actions within the moral domain. Actions outside of the moral domain are amoral actions. In Why Suicide Is Amoral: A Philosophical Account, Robyn Gaier emphasizes the role of agency in determining whether an action is within the moral domain. If an agent lacks either deliberative agency or moral agency, then their action is amoral. An agent lacks deliberative agency if they cannot evaluate and act upon reasons, and moral agency if they cannot act upon moral reasons. Actions in which such agencies are compromised are also amoral actions. In treating actions of suicide, while granting their diversity, this book traces them to the loss or threat of loss of basic psychological needs. Gaier argues that when basic psychological needs are lost or under threat, an agent’s deliberative agency, moral agency, or both are either lacking or compromised. Hence, actions of suicide are amoral, and it is a conceptual mistake to attempt the moral evaluation of actions of suicide. Furthermore, when we regard actions of suicide as within the moral domain, we perpetuate a social stigma against suicide.
Assembling Futures
Transdisciplinary insights at the intersection of religion, democracy, ecology, and economy What is the relationship of religion to economy, ecology, and democracy? In our fraught moment, what critical questions of religion may help to assembly democratic processes, ecosystems, and economic structures differently? What possible futures might emerge from transdisciplinary work across these traditionally siloed scholarly areas of interest? The essays in Assembling Futures reflect scholarly conversations among historians, political scientists, theologians, biblical studies scholars, and scholars of religion that transgress disciplinary boundaries to consider urgent matters expressive of the values, practices, and questions that shape human existence. Each essay recognizes urgent imbrications of the global economy, multinational politics, and the materiality of ecological entanglements in assembling still possible futures for the earth. Precisely in their diversity of disciplinary starting points and ethical styles, the essays that follow enact their intersectional forcefield even more vibrantly.
