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Islam Praksis
Buku ini bermaksud menghadirkan dan menampilkan penafsiran keberislaman yang mencerahkan dan mencerdaskan. Penulis mencoba memaknai keseharian masyarakat Muslim atas dasar aqli (akal), naqli (teks), tarikhi (sejarah), serta mencoba menyelami dasar-dasar paling mendalam dari model keberislaman kita. Inilah yang disebut sebagai Islam praksis, yaitu memahami dan memaknai ajaran Islam yang ada dalam sejarah (menyejarah) dan dalam keseharian yang benar-benar diejawantahkan dalam sikap dan perilaku, bukan hanya dalam tataran wacana ideal-normatif. “Saya menikmati buku ini karena adanya petualangan ide dan gagasan yang mengasyikkan. Ia bisa dibaca sebagai buku yang bersifat ‘scholarly’ (kesar...
Comparative Legal Studies: Traditions and Transitions
The 14 essays that make up this 2003 volume are written by leading international scholars to provide an authoritative survey of the state of comparative legal studies. Representing such varied disciplines as the law, political science, sociology, history and anthropology, the contributors review the intellectual traditions that have evolved within the discipline of comparative legal studies, explore the strengths and failings of the various methodologies that comparatists adopt and, significantly, explore the directions that the subject is likely to take in the future. No previous work had examined so comprehensively the philosophical and methodological foundations of comparative law. This is quite simply a book with which anyone embarking on comparative legal studies will have to engage.
The Achehnese
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Al - Hidayah (The Guidance)
The Hidayah has dominated the field of Islamic jurisprudence since the day it was written over 800 years ago. It has been the primary text used by Muslims jurist to issue authentic and reliable rulings on Islamic law according to the school of Imam Abu Hanifa (d 150H/767CE). The Hidayah commands such an authoritative position amongst the doctors of law that the knowledge of a scholar who has not read it is not considered reliable. It has been a standard text in the curricula of Islamic law schools since the 12th century. It was first translated into English by Charles Hamilton in 1791. Around 70 huge commentaries, some spread over more than a dozen volumes have been written on it. The number...
