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The Islamic Law of War
Al-Dawoody examines the justifications and regulations for going to war in both international and domestic armed conflicts under Islamic law. He studies the various kinds of use of force by both state and non-state actors in order to determine the nature of the Islamic law of war.
The History of al-Ṭabarī Vol. 27
By 735 an Arab empire stretched from Arles and Avignon in southern France to the Indus River and Central Asia, and a vital young civilization fostered by a new world religion was taking root. Yet the Muslim conquerors were divided by tribal quarrels, tensions among new converts, and religious revolts. In 745 a vigorous new successor to the Prophet took control in Damascus and began to restore the waning power of the Umayyad dynasty. Marwān II's attempts were thwarted, however, by revolts on every hand, even among his own relatives. The main body of dissidents was a well-trained group of revolutionaries in Khurasan, led by the remarkable Abu Muslim. By 748 they had seized control of the province and drive the governor, Naṣr ibn Sayyār al-Lāythi, to his death and were advancing westward. This volume tells of the end of the Umayyad caliphate, the ʿAbbāsid Revolution, and the establishment of the new dynasty.
Sacred Law In The Holy City
This volume analyzes the political and socio-economic roles of the Muslim community of Jerusalem in the Ottoman period by focusing upon the rebellion of 1834 against Muhammad Ali from a natural law perspective using the archives of the Islamic court.
The History of al-Ṭabarī Vol. 28
The initial years (126-145) of al-Manṣūr's reign presented several significant challenges to nascent ʿAbbāsid hegemony, and the resulting confrontations constitute the central focus of this section of Ṭabarī's Tarikh. After Abu Jafar succeeded his brother Abū Al-ʿabbās as caliph, the second of the ʿAbbāsid dynasty, he moved against his recalcitrant uncle, ʿAbd Allāh ibn ʿAlī, and against the potential threat that he perceived in the person of the commander in Khurasan, Abu Muslim. Eliminating the latter and containing the former freed the caliph to address a series of other onslaughts and insurrections. Starting with the year 144, however, Ṭabarī turned to this volume's p...
Medieval Jerusalem and Islamic Worship
Medieval Jerusalem and Islamic Worship treats of the holy sites of the Muslims in Jerusalem and the ceremonies and pilgrimage to these places during the early Muslim period. It is based primarily on primary Arabic sources, some of which have been used for the first time. Emphasis is given to the works of “Literature in Praise of Jerusalem”, an important and unique source for the history and topography of the city. Many of the topics in this book have never been dealt with before, e.g. the detailed description of the first known guide for the Muslim pilgrim to Jerusalem, that dates from the 11th century, and the supplementary discussion of the 16th-century guide. Both guides are still in manuscript and have never been published.
The History of al-Ṭabarī Vol. 36
The present volume of al-Ṭabarī's monumental history covers the years 255-265/869-878, the first half of the reign of the Abbasid caliph al-Muʿtamid in Sāmarrā. Although the decade was one of relative calm in the capital, compared with the anarchy of the years immediately preceding, danger signals were flashing in territories adjacent to the imperial heartlands. Chief among them was the revolt of the Zanj, the narrative of which occupies the bulk of the present volume. A people of semi-servile status, the Zanj, who were based in the marshlands of southern Iraq, were led by a somewhat shadowy and mysterious figure claiming Shi'ite descent, 'Ali b. Muhammad. Their prolonged revolt against the central authorities was not crushed until 269/882. Al-Ṭabarī's account of these momentous events is unique in both the quality and the quantity of his information. He himself was present in Baghdad during the years of the revolt, and he was thus able to construct his story from reports by numerous eyewitnesses. The result is a detailed narrative that brings alive for the modern reader the main personalities and engagements of the revolt.
Revisiting and Revising the Fifties in Contemporary US Popular Culture
In this book, Eleonora Ravizza analyzes how contemporary American popular culture has represented and reproduced the fifties. By investigating the cultural work of films and TV series from the last two decades, the book uncovers the inherent limitations of a ‘revisionist’ take on the fifties. Ravizza argues that, due to the visual nature of the fifties—crystallized in American consciousness through the widespread influence of television—most contemporary attempts to rework and rewrite the regressive gender, queer, and racial politics fall short of such a revisionist reevaluation.
Custom in Islamic Law and Legal Theory
This book explores the relationship between custom and Islamic law and seeks to uncover the role of custom in the construction of legal rulings. On a deeper level, however, it deals with the perennial problem of change and continuity in the Islamic legal tradition (or any tradition for that matter).
