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Barbados Records
Many of the early settlers of Barbados eventually moved to the mainland and settled in Virginia, Georgia, the Carolinas and other colonies, with the result that many families in America today trace their origins in the New World first to Barbados. Barbados's surviving parish registers were all copied during the mid-19th century and deposited in a central registry. And it is these copied parish registers, housed in the Barbados Department of Archives, which form the basis of this reference work.
The International Directory of National Archives
National Archives store materials relating to the history of a nation, usually operated by the government of that nation. This is the first ever comprehensive source of information about national archives around the world covers the national archives of all 195 countries recognized by the United Nations (the 193 member states and the 2 that non-member observer states: The Holy See and the State of Palestine) as well as Taiwan (Republic of China). Of the 196 countries, 54 are in Africa, 49 in Asia, 44 in Europe, 33 in Latin America and the Caribbean, 14 in Oceania, and 2 in Northern America. All countries maintain a repository for government and historical records; whether all allow public ac...
Cross and Crown in Barbados
During the late 19th century, Caribbean society was generally controlled by the local plantocracy and the colonial administration of the Europeans. Barbados was so much the pride of the British colonies in the Caribbean that it was called Little England. The life-blood of the society, the Black labouring classes, reaped very little of the social and economic benefits from the Sugar industry which the White planter-class owned and controlled. The Church was also controlled by the planter-class, and it functioned effectively to sustain a pattern of rigid social containment, and to work consistently for the maintenance of the status quo. Political religion in Barbados was therefore an engine of social control of the poor Blacks by the rich Whites. Cross and Crown together created peace and poverty.
Negro Comrades of the Crown
While it is well known that more Africans fought on behalf of the British than with the successful patriots of the American Revolution, Gerald Horne reveals in his latest work of historical recovery that after 1776, Africans and African-Americans continued to collaborate with Great Britain against the United States in battles big and small until the Civil War. Many African Americans viewed Britain, an early advocate of abolitionism and emancipator of its own slaves, as a powerful ally in their resistance to slavery in the Americas. This allegiance was far-reaching, from the Caribbean to outposts in North America to Canada. In turn, the British welcomed and actively recruited both fugitive an...
A New World of Labor
The small and remote island of Barbados seems an unlikely location for the epochal change in labor that overwhelmed it and much of British America in the seventeenth and eighteenth centuries. However, by 1650 it had become the greatest wealth-producing area in the English-speaking world, the center of an exchange of people and goods between the British Isles, the Gold Coast of West Africa, and the New World. By the early seventeenth century, more than half a million enslaved men, women, and children had been transported to the island. In A New World of Labor, Simon P. Newman argues that this exchange stimulated an entirely new system of bound labor. Free and bound labor were defined and expe...
Narratives of Exile and Return
In this original and compelling book, Mary Chamberlain explores the nature and meaning of migration for Barbadians who migrated to Britain and elsewhere. It is a unique oral and social history, based on life-story interviews across three or more generations of Barbadian families. Locating migration within the contemporary debate on modernity, Narratives of Exile and Return highlights the continuing role of migration in shaping the culture and history of Barbados. But it does more by providing post-modern theorizing with concrete national and ethnic settings.
Once We Were Slaves
Origins (Bridgetown, 1793-1798) -- From Slave to Free (Bridgetown, 1801) -- From Christian to Jew (Suriname, 1811-12) -- The Tumultuous Island (Bridgetown, 1812-1817) -- Synagogue Seats (New York & Philadelphia, 1793-1818) -- The Material of Race (London, 1815-17) -- Voices of Rebellion (Bridgetown, 1818-24) -- A Woman Valor (New York, 1817-19) -- This Liberal City (Philadelphia, 1818-33) -- Feverish Love (New York, 1819-1830) -- When I am Gone (New York, Barbados, London, 1830-1847) -- Legacies (New York and Beyond, 1841-1860).
