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Alice is worried that she is four inches taller than the rest of the girls in class until she has a dream, which takes her to a place where the tall girls live and she finds somewhere to belong.
To be seen and not heard was never going to happen for Barbara Worton, a.k.a. Chatterbox. Talking, which she started doing in full sentences at fourteen months, is in her DNA. Her Italian American mother was a champion talker. Her German Dutch father had to be a listener. Her mother's parents and ten brothers and sisters all talked at once. Music, both recorded and live, played constantly. Life was noisy, and Barbara watched and cataloged what she saw and heard--then and all through her life. As only a true chatterbox knows how, Barbara winds and weaves through stories from her Long Island childhood to life in the present. Each of her forty-three mini-memoirs paints a portrait of what makes ...
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A returning Christian offers this collection of thoughtful, heartfelt poems and essays providing new insights into familiar Bible stories.
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This study examines the relationship between élite and popular beliefs in witchcraft, magic and superstition in England, analyzing such beliefs against the background of political, religious and social upheaval characteristic of the Civil War, Interregnum and Restoration periods. Belief in witchcraft received new impulses because of the general ferment of religious ideas and the tendency of participants in the Civil Wars to resort to imagery drawn from beliefs about the devil and witches; or to use portents to argue for the wrongs of their opponents. Throughout the work, the author stresses that deeply held superstitions were fundamental to belief in witches, the devil, ghosts, apparitions and supernatural healing. Despite the fact that popular superstitions were often condemned, it was recognized that their propaganda value was too useful to ignore. A host of pamphlets and treatises were published during this period which unashamedly incorporated such beliefs. Valletta here explores the manner in which political and religious authorities somewhat cynically used demonic imagery and language to discredit their opponents and to manipulate popular opinion.