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Barlaam and Josaphat
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Barlaam and Ioasaph
Enter the enchanting world of 'Barlaam and Ioasaph' by Saint John of Damascus, a tale of faith, transformation, and spiritual enlightenment. Inspired by the life of Gautama Buddha, this legendary story follows the journey of Prince Josaphat, who finds himself imprisoned by an Indian king determined to suppress Christianity. Amidst the darkness, Josaphat encounters the wise hermit Saint Barlaam, whose teachings guide him towards a profound conversion to Christianity. Witness the trials and triumphs as father and son embrace their newfound faith, leading to a remarkable destiny that unfolds against a backdrop of ancient kingdoms and spiritual revelations.
The Story of Barlaam and Joasaph
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
BARLAAM AND JOSAPHAT
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Barlaam and Josaphat
Excerpt from Barlaam and Josaphat: English Lives of Buddha, Edited and Induced I have, however, ventured to differ at times from the conclusions which Dr. Kuhn draws from the elaborate series of scholarly facts which he has brought together in his mono graph. In the second of my Appendices I have been able to add here and there some further references beyond those collected by Dr. Kuhn, while I may flatter myself that I have arranged all that he has collected in a form more easy of access to the folk-lore student. I have endeavoured to separate the scaffolding of scholarship from the goodly fabric which the results of recent research has erected with some toil. But in order to do this I hav...
Barlaam and Josaphat
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