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American Transcendentalism is often seen as a literary movement—a flowering of works written by New England intellectuals who retreated from society and lived in nature. In Transcendentalism and the Cultivation of the Soul, Barry M. Andrews focuses on a neglected aspect of this well-known group, showing how American Transcendentalists developed rich spiritual practices to nurture their souls and discover the divine. The practices are common and simple—among them, keeping journals, contemplation, walking, reading, simple living, and conversation. In approachable and accessible prose, Andrews demonstrates how Transcendentalism's main thinkers, Emerson, Thoreau, Fuller, and others, pursued rich and rewarding spiritual lives that inspired them to fight for abolition, women's rights, and education reform. In detailing these everyday acts, Andrews uncovers a wealth of spiritual practices that could be particularly valuable today, to spiritual seekers and religious liberals.
"Emerson was very much a person of his era, but his thought is timeless because it partakes of the perennial wisdom that has permeated philosophy and religion in every age and culture. Emerson continues to be relevant because, as he said of himself, 'I am an endless seeker with no past at my back.' Spiritual seekers of this and coming ages will continue to find in Emerson a kindred soul." - from the Introduction Master of the aphorism, Emerson is the most quoted of all American writers. Yet there have been few anthologies of Emerson's sayings and none quite like this one. Drawing from all of Emerson - his early sermons and lectures, his journals, his many books and essays, and his poetry -th...
Walden, one of America's classic works on non-fiction, gets a fresh examination from a faith-based, and meditative perspective. Thoreau and the Trancendentalists tried to achieve a balance in their lives between work and leisure, nature and civilization, society and solitude, spiritual aspirations and moral behavior. This guide helps one "walk" through Walden again and find its soul while expanding your own.
"I believe Emerson is best understood as a spiritual guide and a spokesperson for an alternative American spiritual tradition. I have tried to make his message accessible and relevant to contemporary religious seekers." - Barry M. Andrews Includes resources for further study and reflection. "To finish the moment, to find the journey's end in every step of the road, to live the greatest number of good hours, is wisdom." - from "Experience" by Ralph Waldo Emerson Though we may debate whether Ralph Waldo Emerson is primarily a poet, an essayist or a philosopher, for Barry Andrews, he is above all a spiritual teacher. His fiery genius ignited not only Thoreau but also Whitman, Fuller and many others. Though his life was riddled with loss, including the deaths of his first wife, two brothers and his first son, this remarkable man produced dozens of inspirational essays and poems and became the most widely quoted author in America today. Andrews' commentary shows a new generation of Americans how Emerson's spiritual journey joined an open heart with a critical mind. This will appeal to readers who consider themselves spiritual though not necessarily religious.
A champion of the human spirit, Henry David Thoreau is a true American mystic. Walden, which celebrated its 150th anniversary in 2004, continues to be one of the most familiar and widely published books in America. Thoreau's writings have also coined countless colloquialisms that have become commonplace in our language, among them, "men live lives of quiet desperation" and "he hears a different drummer." Though he was not religious in any conventional sense, Thoreau entreated all those he touched to wake up, find their own way of living, and experience oneness with nature and society. In True Harvest, Barry Andrews, a noted Thoreau scholar and leading authority on the Transcendentalist movem...
Transcendentalism isn't just a phase in Unitarian Universalist history, it is an on-going source of inspiration for Unitarian Universalists today. Drawing upon ancient wisdom and modern knowledge, Transcendentalist spirituality is at once timeless and timely. The Transcendentalists sought to cultivate the soul through such practices as walks in nature, contemplation, solitude, reading, simple living, religious cosmopolitanism, and action from principle. Unitarian Universalists today will find these practices congenial to their own spiritual growth. The Transcendentalists show us that by concerted effort we can become receptive to insights that will elevate our spirit and motivate us in our efforts to make society more just and to protect the natural world.
Technology assumes a remarkable importance in contemporary political life. Today, politicians and intellectuals extol the virtues of networking, interactivity and feedback, and stress the importance of new media and biotechnologies for economic development and political innovation. Measures of intellectual productivity and property play an increasingly critical part in assessments of the competitiveness of firms, universities and nation-states. At the same time, contemporary radical politics has come to raise questions about the political preoccupation with technical progress, while also developing a certain degree of technical sophistication itself.In a series of in-depth analyses of topics ranging from environmental protest to intellectual property law, and from interactive science centres to the European Union, this book interrogates the politics of the technological society. Critical of the form and intensity of the contemporary preoccupation with new technology, Political Machines opens up a space for thinking the relation between technical innovation and political inventiveness.>
Stories of the "failed generation" set in the Chilean exile diaspora of Latin America and Europe.
In Material Politics, author Andrew Barry reveals that as we are beginning to attend to the importance of materials in political life, materials has become increasingly bound up with the production of information about their performance, origins, and impact. Presents an original theoretical approach to political geography by revealing the paradoxical relationship between materials and politics Explores how political disputes have come to revolve not around objects in isolation, but objects that are entangled in ever growing quantities of information about their performance, origins, and impact Studies the example of the Baku-Tbilisi-Ceyhan oil pipeline – a fascinating experiment in transparency and corporate social responsibility – and its wide-spread negative political impact Capitalizes on the growing interdisciplinary interest, especially within geography and social theory, about the critical role of material artefacts in political life