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This volume deals with the question: how did scholars and artists in the early modern period represent, or rather, recreate (Greek and Roman) history? It appears that ancient history was not just studied so as to reconstruct the past, it was used as a way of understanding and legitimizing the present. Sixteen authors from various disciplines have studied the works of scholars and artists in different media so as to reveal how they used ancient history as a rich field of raw material, that could be used, recycled and adapted to new needs and purposes. The studies in this volume are important for historians of the early modern period from all disciplines, and for all those interested in the reception of classical antiquity. Contributors include: Maria Berbera, Jan Bloemendal, Anton Boschloo, Jeanine De Landtsheer, Jan L. de Jong, Karl Enenkel, Marc Laureys, Olga van Marion, Alicia Montoya, Mark Morford, Bettina Noak, Sjaak Onderdelinden, Paul Smith, Wilfried Stroh, Francesca Terrenato, Arnoud Visser, and Bart Westerweel. This publication has also been published in paperback, please click here for details.
Machiavelli in the British Isles reassesses the impact of Machiavelli's The Prince in sixteenth-century England and Scotland through the analysis of early English translations produced before 1640, surviving in manuscript form. This study concentrates on two of the four extant sixteenth-century versions: William Fowler's Scottish translation and the Queen's College (Oxford) English translation, which has been hitherto overlooked by scholars. Alessandra Petrina begins with an overview of the circulation and readership of Machiavelli in early modern Britain before focusing on the eight surviving manuscripts. She reconstructs each manuscript's history and the afterlife of the translations befor...
This is the first book-length study of Sentimentalism in the Netherlands. Taking for its starting point the polemic between Rhijnvis Feith, the champion of the Dutch Sentimental vogue, and his chief opponent Willem Emmery de Perponcher (a polemic that lasted from 1786 to 1789), the author places the Dutch debate over Sentimentalism in a wider socio-cultural context. The Dutch had their own version of Sentimentalism. Its specific nature, and the themes that were touched upon in the debate which it evoked, are here described and analysed against the European background of English Sensibility and German Empfindsamkeit. The Pure Language of the Heart also discusses authors such as Elisabeth Maria Post and Jacob Eduard de Witte. It traces the vocabulary of eighteenth-century Dutch sentimental discourse, and contains an extensive bibliography of contemporary material relating to the Sentimental.
A selection of papers read at the first international conference devoted exclusively to emblematics. The papers have been selected with an eye to representing various national traditions in emblematics and various, currently active, approaches to the emblem.
The interest of Anglo-Irish literature is not only that its canon includes a high proportion of literary giants - Yeats, Joyce, Beckett - but also that it exemplifies the problematics of literature in a context of social and cultural tension. Irish literary history has often been studied under precisely that aspect: as the literature of a country in a marginal, colonial yet intra-European position; a country where a variety of cultural traditions (Gaelic, Anglo-Irish, Ulster Presbyterian) have coexisted in an uneasy relationship; a country with intense social and economic divisions. These infrastructural tensions are not mere background or part of the context, but have been explicitly themat...
This book speaks about a world of mute objects ranging from plant bulbs, divining rods, and archeological findings to drawn, painted, or printed images. It describes the functions of these objects as ambiguous and polyvalent carriers of knowledge, and it analyzes the ways in which networks of scholars, craftsmen, mathematicians, anatomy professors, or merchants active in the Low Countries attributed new meanings to them. The book examines a period in which cities like Antwerp and Amsterdam were nodal points in the international exchange of goods, news, and skills. (Series: Low Countries Studies on the Circulation of Natural Knowledge - Vol. 1)
Stolzenberg presents a new interpretation of Kircher's hieroglyphic studies, placing them in the context of seventeenth-century scholarship on paganism and Oriental languages. Situating Kircher in the social world of baroque Rome, with its scholars, artists, patrons, and censors, he shows how Kircher's study of ancient paganism depended on the circulation of texts, artifacts, and people between Christian and Islamic civilisations.
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This volume provides fascinating insights in the Early Modern reception of a central intellectual figure, Francis Petrarch. It demonstrates the remarkable independence of the Early Modern user’s from the author’s text.
Cabinets of Experimental Philosophy in Eighteenth-Century Europe is an ambitious contribution to the growing interest in how science came to engage the attention of a public outside the academic and professional spheres and how collections of instruments played a formative role in this development. Collections of physical instruments for research and demonstration appeared throughout Europe in the eighteenth century and the coverage of the book is correspondingly broad. While collections in different cultural and geographical locations had much in common, there were significant local modifications. The essays in this book illustrate how science, sometimes thought to be monolithic and universal, can maintain core intellectual characteristics and practical techniques while adapting to particular sites and circumstances. Contributors include: Jim Bennett, Sofia Talas, Huib J. Zuidervaart, Hans Hooijmaijers, Ad Maas, Tiemen Cocquyt, Inga Elmqvist Söderlund, Paola Bertucci, Marta C. Lourenço, David Felismino, Ivano Dal Prete, Ewa Wyka, Martin Weiss, and Paolo Brenni.