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Based on memoirs of former Cantonists and their contemporaries, describes the fate of Jewish servicemen in the Russian army during the rule of Nicholas I, before 1855. Discusses the introduction of the Cantonist system in 1827, the abduction of Jewish children, and the role played in this by Jewish community leaders. Dwells on the conversion of the Jewish conscripts to Christianity; in many cases the conversions were forced. Presents stories of some former Cantonists, adapted from memoirs published in Russian or Yiddish or found in manuscripts in archives.
A first-person account of life with Rabbi Naftali Tvi Yehudah Berlin, Rosh Yeshivah of Volozhin.
The perfect Torah is the medium through which the one, unique God makes himself known. The Judaic statement of monotheism comes to expression in Scripture as perfected by the Oral Torah in its native category-formations, Halakhah, norms of behavior, and Aggadah norms of belief. The Halakhah of the oral Torah conveys monotheism in a philosophical mode, and the Aggadah, monotheism in a mythic mode. What is perfect about the dual Torah, written and oral, is the perfect match between the message and the medium, Halakhah for the philosophical monotheism, Aggadah for the mythic statement of the same monotheism. Chapters One and Two explain the former, Chapters Three and Four the latter. The questi...
Are You Not a Man of God? challenges the accepted readings of several iconic supporting characters from canonical stories of Jewish tradition. These characters have been appropriated throughout history to represent and reinforce central cultural values: the binding of Isaac and the religious value of sacrificing relationship for a higher purpose; the biblical Hannah, appropriated by the rabbis as an archetype of the spirit and practice of prayer; the Talmudic Beruriah and the significance of women's learning and knowledge; and the struggle for intellectual autonomy of the rabbis of the Talmudic story known by its tag-line, "It is not in heaven!" Tova Hartman and Charlie Buckholtz make use of...
Maimonides’ Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides’ writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.
How can my congregation become more vital? How can we both honor the past and embrace the future? “[The Self-Renewing Congregation] calls for ‘renewal’...from within, not without—a renewal that begins with institutional self-reflection, proceeds through a process of self-engagement, and ends with self-generated innovations that can deepen the synagogue congregation as a sacred community. The core of this book offers any congregation seeking this path a compelling and realistic roadmap, a vision, and a process that is rooted in applied research and practical experience.” —from the Foreword by Dr. Ron Wolfson, codeveloper, Synagogue 2000; author of Shabbat: The Family Guide to Prep...
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