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In The Social World of the Babylonian Priest, Bastian Still presents a comprehensive study of the priestly community of Borsippa during the Neo-Babylonian and early Persian Empires (ca. 620-484 BCE). By examining patterns of marriage, landholding, moneylending, and friendship, he provides an intimate account of the daily life of the Babylonian priesthood beyond the temple walls and develops a more sophisticated understanding of the organisation of ancient Babylonian society as a whole. Combining the use of social network analysis, anthropological studies, and sociological concepts concerned with kinship, tie strength, social boundaries, and identity formation, Bastian Still’s interdisciplinary approach transcends the traditional boundary of cuneiform studies and enables the field of Assyriology to contribute to a more general socio-historical discourse. “S.’s book is a valuable contribution to our growing knowledge of the Mesopotamian priesthoods in the first millennium.” -Nathan MacDonald, Journal for the Study of the Old Testament 44.5 (2020)
FREEDOM OF INFORMATION If you ask, she must answer. A steerswoman's knowledge is shared with any who request it; no steerswoman may refuse a question, and no steerswoman may answer with anything but the truth.And if she asks, you must answer. It is the other side of tradition's contract -- and if you refuse the question, or lie, no steerswoman will ever again answer even your most casual question.And so, the steerswomen - always seeking, always investigating - have gathered more and more knowledge about the world they travel, and they share that knowledge freelyUntil the day that the steerswoman Rowan begins asking innocent questions about one small, lovely, inexplicable object...Her discove...
History is written by the victors. Draxos is built upon stories long forgotten, of deeds unseen and words unspoken. The truth will be revealed to those who watch, listen, and open their minds to new possibilities. Follow eleven stories of adventure, loss, and heartache spanning a generation. Learn the history that changed a nation and shaped the world to come.
Includes reader's guide and discussion questions and a Q&A with the author.
Five immortal Brothers, once ethereal beings known as Free Magic, were trapped by human hands and made to submit to an unholy Oath. Four magical races combined in hatred against the fifth. Three transgressions culminated in the death of an emperor and the awakening of a primeval creature bent on sinister deeds. Two teens cast out on perilous journeys from opposite ends of the world. One chance to redeem themselves before their pasts destroy their futures.
How, asks James E. Strick, could spontaneous generation--the idea that living things can suddenly arise from nonliving materials--come to take root for a time (even a brief one) in so thoroughly unsuitable a field as British natural theology? No less an authority than Aristotle claimed that cases of spontaneous generation were to be observed in nature, and the idea held sway for centuries. Beginning around the time of the Scientific Revolution, however, the doctrine was increasingly challenged; attempts to prove or disprove it led to important breakthroughs in experimental design and laboratory techniques, most notably sterilization methods, that became the cornerstones of modern microbiolog...
WHEN A GUIDESTAR FALLS Two shining lights hung above, motionless in the night sky as the constellations slowly passed behind them. The common folk knew them well, and used them to count the hours, mark the seasons: the Guidestars. But when the steerswoman Rowan discovered a number of broken blue jewels of clearly magical origin, her investigations led to a startling discovery: a Guidestar had fallen. There were more than two; the others hung above the opposite side of the world; something had caused one of those to fall. But what? And what might it mean? Rowan had no answers... But she knew one thing: where the fallen Guidestar was located. To reach it, she must cross the Inner Lands and pas...
Anthropologists and world historians make strange bedfellows. Although the latter frequently employ anthropological methods in their descriptions of cross-cultural exchanges, the former have raised substantial reservations about global approaches to history. Fearing loss of specificity, anthropologists object to the effacing qualities of techniques employed by world historians—this despite the fact that anthropology itself was a global, comparative enterprise in the nineteenth century.Rainer Buschmann here seeks to recover some of anthropology’s global flavor by viewing its history in Oceania through the notion of the ethnographic frontier—the furthermost limits of the anthropologicall...