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Rudger Clawson (1857–1943) was the first Mormon convicted of being in violation of the Edmund–Tucker Act, which outlawed polygamy. Born into a polygamous family, Clawson married Florence Dinwoodey in August 1882, Lydia Spencer is March 1883, and eventually entered into a “post-Manifesto union” with Pearl Udall in 1904. Clawson, a prominent member of the Church of Jesus Christ of Latter-day Saints, served in the LDS Church as missionary, stake president, apostle, president of the Quorum of the Twelve Apostles, and counselor in the First Presidency. This book delves into Clawson’s time as a “cohab” in the Utah Territorial Penitentiary, as well as a unique look at this time in Utah’s history. These prison memoirs and letters reflect the pride felt by Mormon polygamists imprisoned “for conscience sake” and include Mormon doctrinal discussions, details of their prison life, personal accounts of prison escape attempts, and the sense of frustration felt by the men as a result of being separated from their families. In addition, these memoirs show Clawson’s talent for storytelling and include select love letters written by Clawson to his plural wife, Lydia.
Catharine Jane Cottam Romney (1855-1918) was born in Salt Lake City, Utah to Thomas and Caroline Smith Cottam. At a young age, she moved with her family to St. George where she grew into young womanhood. In 1873, at the age of eighteen, Catherine married Miles P. Romney as the third of his five plural wives. In 1881 Miles was called to help settle St. Johns, Arizona. Following the anti-polygamy prosecutions in 1884, Miles Romney and his fourth wife, Annie moved to Mexico. Catharine and her family followed in 1887. Miles died in 1904, leaving four widows. In 1912, Catharine was forced to flee Mexico, with other Mormon colonists, from the devestation of the Mexican Revolution. She spent her remaining years in the United States. Catharine died in 1918. She was the mother of ten children. Her children and grandchildren settled in Arizona, California and Utah and were prominent in the LDS Church as well as politics and education.
Journeys Westtraces journeys made during seven months of fieldwork in 1935 and 1936 by Julian Steward, a young anthropologist, and his wife, Jane. Virginia Kerns identifies the scores of Native elders whom they met throughout the Western desert, men and women previously known in print only by initials, and thus largely invisible as primary sources of Steward's classic ethnography. Besides humanizing Steward's cultural informantsrevealing them as distinct individuals and also as first-generation survivors of an ecological crisis caused by American settlement of their landsKerns shows how the elders worked with Steward. Each helped to construct an ethnographic portrait of life in a particular ...
If a religion cannot attract and instruct young people, it will struggle to survive, which is why recreational programs were second only to theological questions in the development of twentieth-century Mormonism. In this book, Richard Ian Kimball explores how Mormon leaders used recreational programs to ameliorate the problems of urbanization and industrialization and to inculcate morals and values in LDS youth. As well as promoting sports as a means of physical and spiritual excellence, Progressive Era Mormons established a variety of institutions such as the Deseret Gymnasium and camps for girls and boys, all designed to compete with more "worldly" attractions and to socialize adolescents into the faith. Kimball employs a wealth of source material including periodicals, diaries, journals, personal papers, and institutional records to illuminate this hitherto underexplored aspect of the LDS church. In addition to uncovering the historical roots of many Mormon institutions still visible today, Sports in Zion is a detailed look at the broader functions of recreation in society.
Since the shocking news first broke in 1876 of the Seventh Cavalry’s disastrous defeat at the Little Big Horn, fascination with the battle—and with Lieutenant George Armstrong Custer—has never ceased. Widespread interest in the subject has spawned a vast outpouring of literature, which only increases with time. This two-volume bibliography of Custer literature is the first to be published in some twenty-five years and the most complete ever assembled. Drawing on years of research, Michael O’Keefe has compiled entries for roughly 3,000 books and 7,000 articles and pamphlets. Covering both nonfiction and fiction (but not juvenile literature), the bibliography focuses on events beginnin...
Vol 1 905p Vol 2 961p.
Saints, Vol. 2: No Unhallowed Hand covers Church history from 1846 through 1893. Volume 2 narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.
A riveting look at an untold chapter of Western history, this book tells the story of Martha Hughes Cannon, the first woman elected to the state senate in Utah—in 1896. She was a polygamist wife, a practicing physician, and an astute and pioneering politician. Pioneer, Polygamist, Politician traces her life from her birth in Wales to her emigration to Utah with her family in 1861, her career as a physician, her marriage, her exile in England, and her subsequent return and her election to the Utah state senate. Cannon was a Democrat—and her husband was the Republican candidate she defeated in that historic election.
Dr. Martha tells the fascinating story of Martha Hughes Cannon, the first woman elected to the Utah state senate—in 1896. She was a polygamist wife, a practicing physician, and an astute and pioneering politician. In compelling prose, author Mari Graña traces Cannon’s life from her birth in Wales to her emigration to Utah with her family in 1861, her career as a physician, her marriage, her exile in England, her subsequent return, and her election to the Utah state senate. Her husband was the Republican candidate she, a Democrat, defeated in that historic election.