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Begging by nestling birds has become the model system for investigating evolutionary conflicts of interest within families and their theoretical resolution provided by honest signals of offspring need. In response to the recent explosions of scientific papers on the revolution of begging; we have brought together twenty-four original contributions from major researchers in all areas of this dynamic field. Organised into six sections: I: Theoretical approaches; II: Begging as a signal; III: Nestling physiology; IV: Sibling competition; V: Brood parasitism; and VI: Statistical approaches; this book is primarily aimed at research scientists and those at the graduate student level. For the first time, the theoretical and empirical literature on begging is fully reviewed. New ideas and data are also presented from a wide range of natural systems, and each chapter ends with suggestions for future study.
Begging by nestling birds has become the model system for investigating evolutionary conflicts of interest within families and their theoretical resolution provided by honest signals of offspring need. In response to the recent explosions of scientific papers on the revolution of begging; we have brought together twenty-four original contributions from major researchers in all areas of this dynamic field. Organised into six sections: I: Theoretical approaches; II: Begging as a signal; III: Nestling physiology; IV: Sibling competition; V: Brood parasitism; and VI: Statistical approaches; this book is primarily aimed at research scientists and those at the graduate student level. For the first time, the theoretical and empirical literature on begging is fully reviewed. New ideas and data are also presented from a wide range of natural systems, and each chapter ends with suggestions for future study.
The study brings forth the nature of erosion of social norms and cultural patterns among different groups of beggars who lived precariously at the margin of urban society. It also focuses on specific social, cultural and behavioural strategies by which the beggars managed to survive in their miserable socio-economic situation.
You are a good person. You are one of the 84 million Americans who volunteer with a charity. You are part of a national donor pool that contributes nearly $200 billion to good causes every year. But you wonder: Why don't your efforts seem to make a difference? Fifteen years ago, Robert Egger asked himself this same question as he reluctantly climbed aboard a food service truck for a night of volunteering to help serve meals to the homeless. He wondered why there were still people waiting in line for soup in this day and age. Where were the drug counselors, the job trainers, and the support team to help these men and women get off the streets? Why were volunteers buying supplies from grocery ...
This book is a manifesto for shy males who are uncomfortable in the sexually aggressive role. That role specifies that men must make the advances, while women get to remain passive. For shy males, gender equality has been a cruel joke since not only do these roles still exist, the male role has been made even more annoying by the actions of feminists who have no idea what agonies shy men experience. This book promotes the elimination of these roles, which, despite what feminists believe, more men than women are in favor of. But this book is more than a manifesto, for it also presents a theory of gender that is neither traditionalist nor feminist. Social differences between men and women do not go back either to genes, or to dominance in men and submissiveness in women, but to sexual aggressiveness in men and passivity in women. A major implication of this theory is that male sexuality, which is seen as a big problem in sexual misconduct, is not the real culprit at all. It is aggressive sexuality that is the culprit. Ultimately, this book shows what gender equality from the other side, from the male perspective, looks like.
Koziol uncovers the dense meanings of early medieval rituals of supplication in France, illuminating the complex changes in social relations and political power in the tenth and eleventh centuries.
Beggars and begging were ubiquitous features of pre-Famine Irish society, yet have gone largely unexamined by historians. This book explores at length for the first time the complex cultures of mendicancy, as well as how wider societal perceptions of and responses to begging were framed by social class, gender and religion. The study breaks new ground in exploring the challenges inherent in defining and measuring begging and alms-giving in pre-Famine Ireland, as well as the disparate ways in which mendicants were perceived by contemporaries. A discussion of the evolving role of parish vestries in the life of pre-Famine communities facilitates an examination of corporate responses to beggary,...
"Art is theft," Picasso once proclaimed, and much of the best and most "original" new art involves an act or two of unequivocal, overt theft. Paradoxically, the law relating to artistic borrowing has grown more restrictive. "The plagiarism and copyright trials of the twenty-first century are what the obscenity trials were to the twentieth century," Kenneth Goldsmith, has observed. "These are really the issues of our time." Beg, Steal and Borrow offers a comprehensive and provocative survey of a complex subject that is destined to grow in relevance and importance. It traces an artistic lineage of appropriation from Michelangelo to Jeff Koons, and examines the history of its legality from the sixteenth century to now.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In 1992, Calhuas, an isolated Andean town, got its first road. Newly connected to Ecuador's large cities, Calhuas experienced rapid social-spatial change, which Kate Swanson richly describes in Begging as a Path to Progress. Based on nineteen months of fieldwork, Swanson's study pays particular attention to the ideas and practices surrounding youth. While begging seems to be inconsistent with--or even an affront to--ideas about childhood in the developed world, Swanson demonstrates that the majority of income earned from begging goes toward funding Ecuadorian children's educations in hopes of securing more prosperous futures. Examining beggars' organized migration networks, as well as the de...