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Credit and Usury in Jewish Society in the Mishnah and Talmud
Credit is the oxygen of every economy. This volume analyzes ancient rabbinic rulings on credit and usury exposing their underlying economic conceptualization. This was compared to the Roman and Sasanid Worlds and was divided to transactions involving money or products.
Markets And Marketing in Roman Palestine
The book describes commercial activity in the Jewish community in Roman Palestine and the interactions between these different components of a controlled system. The book also discusses methods for determining prices and price enforcement, the views of the different marketors, and the status of the synagogue as center of commercial activity.
Credit and Usury in Jewish Society in the Mishnah and Talmud
Credit is the oxygen of every society. In many cases we wonder why the rabbis prohibit certain business credit transactions considering them usury. The writer uses literary and epigraphic sources to decipher the rabbinic approach. This book shows how rabbinic legislation innovatively expand the Torah prohibition of usury in loans to all fields of credit. It is a pioneering inquiry regarding rabbinic literature compiled under Roman and Sasanid rule, helping to fill the void in research concerning credit. It also distinguishes various kinds of credit differentiating credit of money for money, or products, exposing the ramifications of the rabbinic legislation.
Social Stratification of the Jewish Population of Roman Palestine in the Period of the Mishnah, 70–250 CE
This book analyzes Jewish society in Roman Palestine in the time of the Mishnah (70–250 CE) in a systematic way, carefully delineating the various economic groups living therein, from the destitute, to the poor, to the middling, to the rich, and to the superrich. It gleans the various socioeconomic strata from the terminology employed by contemporary literary sources via contextual, philological, and historical-critical analysis. It also takes a multidisciplinary approach to analyze and interpret relevant archeological and inscriptional evidence as well as numerous legal sources. The research presented herein shows that various expressions in the sources have latent meanings that indicate socioeconomic status. “Rich,” for example, does not necessarily refer to the elite, and “poor” does not necessarily refer to the destitute. Jewish society consisted of groups on a continuum from extremely poor to extremely rich, and the various middling groups played a more important role in the economy than has hitherto been thought.
Markets and Marketing in Roman Palestine
The book describes commercial activity in the Jewish community in Roman Palestine and the interactions between these different components of a controlled system. The book also discusses methods for determining prices and price enforcement, the views of the different marketors, and the status of the synagogue as center of commercial activity.
Mapping Galilee in Josephus, Luke, and John
The study of 1st century CE Galilee has become an important subfield within the broader disciplines of Ancient Judaism and Early Christianity. In Mapping Galilee, John M. Vonder Bruegge examines how Galilee is portrayed, both in ancient writings and current scholarship, as a variously mapped space using insights from critical geography as an evaluative lens. Conventional approaches to Galilee treat it as a static backdrop for a deliberate and dynamic historical drama. By reasserting geography as a creative process rather than a passive description, Vonder Bruegge also reasserts ancient Galilee as an interpreted space—a series of conceptualized "maps"—laden with meaning, significance, and purpose for each individual author.
Torah Centers and Rabbinic Activity in Palestine, 70-400 CE
This book contains pioneering research on aspects of society, culture and geography of rabbinic Torah centers in Palestine 70 400 CE. It surveys the history of the centers in their geographic and social context in chronological order.
Writing on the Wall
What ancient graffiti reveals about the everyday lives of Jews in the Greek and Roman world Few direct clues exist to the everyday lives and beliefs of ordinary Jews in antiquity. Prevailing perspectives on ancient Jewish life have been shaped largely by the voices of intellectual and social elites, preserved in the writings of Philo and Josephus and the rabbinic texts of the Mishnah and Talmud. Commissioned art, architecture, and formal inscriptions displayed on tombs and synagogues equally reflect the sensibilities of their influential patrons. The perspectives and sentiments of nonelite Jews, by contrast, have mostly disappeared from the historical record. Focusing on these forgotten Jews...
Tamar Ross: Constructing Faith
Tamar Ross is Professor of Jewish Philosophy (Emerita) at Bar-Ilan University. She has written extensively on the Musar movement, the thought of Rabbi Abraham Isaac Kook, the ideology of Mitnagedism, and the relationship of Orthodoxy and feminism. Conversant with classical rabbinic sources and analytic philosophy, she champions the notion of cumulative revelation in pursuit of a non-foundationalist notion of truth, both religious and scientific. Responding to the feminist critique, she articulates an original and constructive Jewish theology sympathetic to the later stages of Wittgenstein’s philosophy of language and to complementary motifs in Jewish mysticism. Her philosophy of halakha similarly builds on post-positivist legal theory, demonstrating the transformative influence of women's direct input on a legal system previously managed exclusively by men.
Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke's Gospel
In this work, Anthony Giambrone investigates the appropriation and development of Jewish charity discourse in Luke's Gospel. In contrast to previous scholarship, neither the coherence of Lukan "wealth ethics" nor its contemporary actualization defines his study. Instead, the sacramental significance of almsgiving becomes the starting point for a more theologically oriented exegesis. The end result recognizes Luke's "Christological mutation" of the inherited tradition.The text is organized around three exegetical probes, each handling parabolic material: i.e. Luke 7:36-50, 10:25-37, and 16:1-31. The author advances an approach to these parables that highlights Christological allegory (metalepsis) as a Lukan narrative device. A break is thus implied with the dominant rationalist constructions of Luke's parabolic art and ethics. Also in contrast to a dominant trend, stress is laid upon Luke's Jewish rather than Greco-Roman context.
