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As the center of the Christian world has migrated south, especially into Sub-Saharan Africa, a growing and dynamic African biblical scholarship has emerged. Prominent among the texts that have grabbed the interest of African biblical scholars is the gospel story of «the woman with the flow of blood» (Mark 5:25-34; Matthew 9:20-22; Luke 8:43-48). This book compares traditional North Atlantic scholarship on this gospel story with the new insights of African biblical studies in order to test the contention that these two versions of biblical scholarship are substantially different. In particular, this book argues that scholarships in the North Atlantic and African worlds differ in their conceptions of the goal of exegesis. For African scholars practical hermeneutical concerns are considered central to the exegetical task.
The book explores how African Christians in Ghana can think eco-theologically about the nexus of mining, waste pollution, water pollution, and land degradation. In 2017, the government of Ghana banned illegal mining and declared war against any activity that does not complement environmental protection and conservation of natural resources. The Christian church needs academic resources to support the campaign against the destruction of the land, water bodies, and environment. The papers presented generate theological imaginations in shaping the political campaign against the destruction of the land and the environment. Reflection on areas related to the theme includes: “The Concept of Land...
People have lived on Earth since before recorded history, depending on nature to provide for, and clean up after them. But Nature cannot do it all anymore. Too many people, too much trash, and too much toxic waste. People have long lived in interdependence with other living things. Yet humans now degrade and destroy the global environment that nurtures all species--including human beings. Human activities contaminate earth, air, and sea, causing thousands of species to go extinct. Rising global heat produces vicious cycles of catastrophic drought, fires, horrific storms, floods, famines, and massive migrations by desperate climate refugees. We don't hear much anymore about man's "conquest of nature." Nature--God's creation--now clearly has the last word. Contrast the theocentric faith and ethics embedded in the Old and New Testaments. Here the good world that God created, and continues to create, was made to be shared with all other living things. All alike are made from the earth and destined to return to it. Humans were meant to till the soil, appreciate, enjoy, and care for life around them, and trust their Creator for what is yet to be.
The Global Bible Commentary invites its users to expand their horizon by reading the Bible with scholars from all over the world and from different religious persuasions. These scholars have approaches and concerns that often are poles apart. Yet they share two basic convictions: biblical interpretation always matters; and reading the Bible “with others” is highly rewarding. Each of the short commentaries of the Global Bible Commentary is a readily accessible guide for reading a biblical book. Written for undergraduate and seminary students and their teachers, as well as for pastors, priests, and Adult Sunday School classes, it introduces the users to the main features of the biblical bo...
The book explores how African Christians in Ghana can think eco-theologically about the nexus of mining, waste pollution, water pollution, and land degradation. In 2017, the government of Ghana banned illegal mining and declared war against any activity that does not complement environmental protection and conservation of natural resources. The Christian church needs academic resources to support the campaign against the destruction of the land, water bodies, and environment. The papers presented generate theological imaginations in shaping the political campaign against the destruction of the land and the environment. Reflection on areas related to the theme includes: "The Concept of Land in the Bible"; "The Christian Church and the Galamsey Menace in West Africa"; "The Fulani Cattle Headsmen and Care for the Land"; "The Bible and the Environment: Towards an Agenda for Eco-theology in African Theological Institutions"; "Stewardship of the Land"; "The Menace of Mining in Ghana"; "Destruction of Water Bodies in Ghana"; and "The Menace of Plastic Waste in Ghana." This volume will serve as a textbook for theological students, the church, and other governmental agencies.
For decades, Gail Ramshaw has lent her liturgical and theological creativity to the church's life in worship. Her past-presidency of the North American Academy of Liturgy is a signal of her gravitas in the academy, not to mention the more than two dozen books she has produced. For the churches--and not only her own Evangelical Lutheran Church in America--she has, internationally and ecumenically, and in part through active involvement in the World Council of Churches (WCC), had her work included in the ritual books of many traditions around the world. Here, in a fitting recognition of a life of scholarship and reflection, is an esteemed collection of writing by liturgical and homiletical scholars honoring and engaging with Gail Ramshaw's work and extending it further to new questions, contexts, and concerns. The volume is organized around the key themes of Ramshaw's work: lectionary patterns, prayer forms, and theological horizons.
In March 2017, the president of Ghana, Nana Addo Dankwa-Akufu announced his intention to build a national cathedral to the people of Ghana. The announcement elicited watertight counter arguments that morphed into two a priori re-litigated assumptions: First, Ghana is a secular country and second, religion and state formation are incompatible. Informed by a frustrating paradox of an overwhelming religious presence and concurrent pervasive corruption in the country, public conversation reached a cul-de-sac of “conviction without compromising.” In The Political Economy of Heaven and Earth in Ghana, Charles Prempeh deploys the national cathedral as an entry point to provide both interdiscipl...
The psalms endure. Throughout the centuries, Christians have read, prayed, and sung this rich collection of poems. But in our current age of distraction, the daily rhythms of modern life revolve more around screens than biblical texts. This book argues that the psalms are poetry for the soul, poetry that shapes us. Beyond highlighting the poetry of the Psalter, the book attends to the theological freight of these poems. As such, we learn to read Scripture more attentively and love God and the world well. The first part of the book explores how we can read the psalms amid the pull of modern distractions. The second part highlights the various features of several psalms, showing what these poems can teach us about living in a more focused, attentive way. This engaging book demonstrates how our thoughts, emotions, and worship of the triune God are sharpened and deepened through the psalms. In an era of dimly lit faces and multitasking, the poetry of Psalms remains ready to train our ears, steady our hearts, and teach us to pray so that we might flourish in Christ. The book includes a foreword by Elizabeth Robar.
In a world where religion is frequently viewed as a source of conflict and division, what can we learn from the harmonious coexistence of Christian and Muslim communities flourishing in Africa and elsewhere? This collaborative work, inspired by the life and legacy of Lamin Sanneh, seeks to highlight valuable lessons from the rich Christian and Muslim traditions of hospitality through bringing together voices and perspectives from diverse backgrounds and contexts, developing a vision for the common good of society. Amplifying a contextual understanding of Christian-Muslim relations, the authors from Africa and across the world reflect on and respond to the cultural themes of territoriality and hospitality, resulting in a comprehensive resource for constructive engagement of the faiths in shared public spaces. Readers invested in the future of Christianity and Islam will learn how these cultural and theological resources are vital for both faiths to live and flourish together in Africa and beyond.