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The New England Historical and Genealogical Register
Beginning in 1924, Proceedings are incorporated into the Apr. no.
Witch-Hunting in Seventeenth-Century New England
This superb documentary collection illuminates the history of witchcraft and witch-hunting in seventeenth-century New England. The cases examined begin in 1638, extend to the Salem outbreak in 1692, and document for the first time the extensive Stamford-Fairfield, Connecticut, witch-hunt of 1692–1693. Here one encounters witch-hunts through the eyes of those who participated in them: the accusers, the victims, the judges. The original texts tell in vivid detail a multi-dimensional story that conveys not only the process of witch-hunting but also the complexity of culture and society in early America. The documents capture deep-rooted attitudes and expectations and reveal the tensions, ange...
Escaping Salem
Few events in American history are as well remembered as the Salem Witch Trials of 1692. But there was another witch hunt that year, in Stamford, Connecticut, that has never been examined in depth. Now Richard Godbeer describes this "other witch hunt" in a concise, fascinating narrative that illuminates the colonial world and shatters the stereotype of early New Englanders as quick to accuse and condemn. That stereotype originates with Salem, which was in many ways unlike other outbreaks of witch-hunting in the region. Drawing on eye-witness testimony, Godbeer tells the story of Kate Branch, a seventeen-year-old afflicted by strange visions and given to blood-chilling wails of pain and frigh...
Mirrors of the Divine
Mirrors of the Divine examines four early Christian authors--Tertullian of Carthage, Clement of Alexandria, Gregory of Nyssa, and Augustine of Hippo--and analyzes their writings on vision and knowledge of God to show how they envisioned one's relationship to the world and how they imagined the unknown. Emily R. Cain explores how contradictory theories of sight shaped their cosmologies, theologies, subjectivities, genders, and discursive worlds, and shows that early Christian arguments about the phenomenon of visual perception are deeply intertwined with broader debates about identity, agency, and epistemology.
Wrestling with Archons
This book demonstrates that ancient Christian Gnosticism was an ancient form of cultural criticism in a mythological garb. It establishes that, much like modern forms of critical theory, ancient Gnosticism was set on deconstructing mainstream discourses and cultural premises. Strains of critical theory dealt with include the Frankfurt School, queer theory, and poststructural philosophy. The book documents how in both ancient Gnosticism and modern critical theories issues that used to serve as premises for discussion or as concepts relegated to the realms of the “natural” and the “given” in their respective historical contexts, are transformed into objects of contention. The main aim ...
