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To Set the Captives Free
Oscar Cole Arnal is Professor of Church History at the Waterloo Lutheran Seminary.
Memory and Hope
How are Baptists distinctive as a Christian denomination? Canadian Baptists, confronted with the question of discovering a common identity from the welter of strands of influence that make up their heritage, may infer several answers from the essays in Memory and Hope. Focussing on Baptist history in central and western Canada, Memory and Hope discusses individuals, institutions and issues that have stirred Baptists in North America for two centuries, including confessionalism and eucharistic theology and fundamentalism vs. modernism. Recurring themes include the Baptist role in education in Canada, the establishment of new churches, overseas missions and social responsibility. Essayists als...
Literature as Pulpit
Nellie L. McClung (1873-1951) was an internationally celebrated feminist and social activist whose success as a platform speaker was legendary. Her earliest notoriety was achieved as a writer, and during her lengthy career she authored four novels, two novellas, three collections of short stories, a two-volume autobiography and various collections of speeches, articles and wartime writing, to a total of sixteen volumes. All this served as a “pulpit” from which McClung could preach her gospel of feminist activism and social transformation. She was convinced that God’s intention for Creation was a “Fair Deal” for everyone; and that Canada, particularly the prairie West, was a perfect...
The Study of Religion in British Columbia
The Study of Religion in British Columbia is a story of enterprise, innovation and isolation. In this unique survey Brian J. Fraser examines the history and development of the institutions of higher education where religion is taught and describes the methods used to understand the religious dimension of human endeavour in Canada’s westernmost province. Fraser analyzes the sources, development and persistence of two distinct approaches to the study of religion in British Columbia: theological studies and religious studies. He traces the early strength and recent expansion of theological studies, especially among conservative evangelical Christians, and sets the creation of British Columbia...
Canada's Francophone Minority Communities
Convinced that education was one of the essential keys to the renewal and growth of their communities, revitalized Francophone organizations and leaders lobbied for constitutional entrenchment of official bilingualism and of a mandated Charter right to education in their own language, including the right to governance over their own schools and school boards. Having achieved their objectives in the 1982 Charter of Rights and Freedoms, Francophone provincial and national leaders learned the techniques of micro-constitutional politics to convince the Ontario, Alberta, and Manitoba provincial governments to implement full and unfettered school governance by and for Francophone minority communit...
The Rhetoric of the Babylonian Talmud, Its Social Meaning and Context
Virtually from its redaction about the sixth century A.D., the Babylonian Talmud became the rabbinic document par excellence. Through its lens almost all previous canonical rabbinic tradition was refracted. Study and mastery of the Talmud marked one as a rabbi, a “master.” This book examines the character, use and social meaning of the formalized rhetoric which pervades the Babylonian Talmud. It explores, first, how the editors of the Talmud employ a consistent and highly laconic code of formalized linguistic terms and literary patterns to create the Talmud’s (renowned) dialectical, analytic “essays.” Second, the work considers the social meanings implicitly communicated by the use...
Le messianisme de Louis Riel
Le premier mai 1876 Louis Riel écrivait à Mgr Courget: "Le Saint-Espirt m'a dit: Tu es le Messie de Gloire humaine que la Maison de Jacob s'attendait à trouver dans le Verbe incarné". A la suite de quel cheminement psychologique et sous la pression de quels facteurs sociaux Louis Riel en arriva-t-il à cette convition? Quelle fut l'évolution de cette idéologie messianique et millénariste tout ou long de sa vie? Enfin quel rôle joua cette idéologie dans ses actions politiques entre 1869 et 1885? Utilisant abondamment des sources manuscrites souvent inédites, la présent analyse de sociologie historique entend situer la personne de Riel dans l'historie collective du peuple métis. La description circonstanciée des bouleversements socioéconomiques du peuple métis et l'analyse détaillée des traumatismes psychologiques de Louis Riel se conjuguent pour éclairer d'un jour nouveau cette page controversée de l'histoire canadienne.
Craving and Salvation
Is there any escape form the awareness of pain and the bonds of an unending cycle of life? Why are human subject to craving" What is the nature human beings? The Buddhist understanding of salvation is based upon such queries. A thorough grasp of the function of craving in religious life is strategic to an understanding of Buddhism, yet its role in the Buddhist plan of salvation is easy to oversimplify and misinterpret. Matthews examines the concept of craving in Buddhism from both a phenomenological and religious perspective. He btings to the task a critical examination of key canonical texts of the Sutta Pitaka (Nikayas) as well as extensive travel in research of the meaning of craving for contemporary Buddhists, from learned monks to lay villagers. Having established the Buddhist perspective on how craving arises, how it affects the mind, and how it can be redirected, the volume concludes with spiritual implications of craving: crucial to awareness and freedom—emancipation—is the engagement and harnessing rather than suppression of craving. The volume will be of interest to students of Buddhism, historians of religion, and persons interested in basic human questions.
The Moral Mystic
Mysticism is condemned as often as it is praised. Much of the condemnation comes from mysticism’s apparent disregard of morality and ethics. For mystics, the experience of “union” transcends all moral concern. In this careful examination of the works of such practitioners or examiners of mysticism as Paul Tillich, Thomas Merton, Evelyn Underhill, and Martin Buber, the author posits a spectrum of uneasy relationships between mysticism and morality. Horne explores the polarities of apophatic (imageless) and imaginative mysticism, the contemplative and the active life, and morality and amorality. He stresses the importance of the distinction between “proper-name” (entirely personal) morality and “social” morality, for the history of Christian mysticism is a mix of minimal moral concern, proper-name morality, and social morality. The volume will be of interest to students of religious experience, ethics, and the recent history of mysticism. Carefully reasoned and documented, the argument is couched in clear prose, easily accessible to lay readers as well as to scholars.
The Conception of Punishment in Early Indian Literature
Early textual source of the vast body of Dharmasastra literature of India on religion, law, and morality contain numerous statements that present or imply an undefined conception of punishment. Yet nowhere is this conception formally defined, as if knowledge of its nature and structure were generally known. In this “first-ever” attempt to provide a definition of the conception and to recover its ideational infrastructure, the author has drawn on these sources to reconstruct the theoretical backgrounds of its distinctive metaphysical, religious, juridical, social, and moral components. He shows that the conception is “the totality of correction principles, powers, agents, processes, and operations through which acts contrary to the Universal Order are counteracted and compensated.” The volume contains extensive documentation, a glossary of Sanskrit terms, a selected bibliography, and an index.
