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Scripture promises that God's people "shall not labor in vain, nor bring forth children for trouble; for they shall be the descendants of the blessed of the Lord, and their offspring with them" (Is. 65:22-23), and that Christ "will turn...the hearts of the children to their fathers" (Mal. 4:6). Yet Christian parents today face a disturbing exodus of their children from the Church to the world. Why is this? What is the place of children within the faith? What do the promises mean? Recognizing that this subject is fraught with difficulty and grief, the twelve contributors to this volume seek to address the hard questions and lay a biblical foundation of hope for our children. Contributors include Timothy Bayly, Joel Belz, Randy Booth, David Hagopian, Douglas Jones, Dr. Nelson D. Kloosterman, Dr. Charles Alan McIlhenny, Dr. Robert S. Rayburn, G. Mark Sumpter, Tom Trouwborst, Benjamin K. Wikner, and Douglas Wilson.
This collection of biblical, theological, historical, and pastoral essays celebrates the remarkable forty-year ministry of the Rev. Dr. Robert S. (“Rob”) Rayburn. A man of scholarly gifts and a shepherd’s heart, Rob not only faithfully served a single congregation for his entire ministerial career, but also contributed to the wider church through his perceptive theological writings. Just as Rob embodied pastoral warmth, intellectual rigor, and an appreciation for the catholicity of the Christian tradition, so too the essays of this “ecclesial Festschrift” seek to bring scholarly expertise into the service of Christ’s church. Contributors: William Barker Joel Belz Ron Bergey John Birkett Bryan Chapell Jack Collins Ian Hamilton Eric Irwin David Jones Joshua Moon Robert G. Rayburn II George Robertson Kevin Skogen Jacob Skogen John Wykoff
What is the spiritual condition of infants? According to the Augustinian-Calvinist view, all people inherit from the first Adam both a sinful nature and his guilt. The result is that all infants are subject to the judgment of God against their nature before they knowingly commit any sinful actions. But is this the clear teaching of Scripture? In The Spiritual Condition of Infants, Adam Harwood examines ten relevant biblical texts and the writings of sixteen theologians in order to clarify the spiritual condition of infants. Although no passage explicitly states the spiritual condition of infants, each text makes contributions by addressing the doctrines of man, sin, the church, and salvation. If this biblical-historical analysis exposes the traditional Augustinian-Calvinist view to be inadequate, then is it possible to construct an alternate view of the spiritual condition of infants? Such a view should remain faithful to the biblical emphasis on humankind's connection to Adam and his sin but also recognize the guilt and condemnation of an individual only in the manner and time that God does in Scripture. That is the aim of this book.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
Preaching is dramatic. Through it, we hear the voice of the living God as he speaks to us both through the reading and the preaching of the word of God. But where do the hearers of sermons fit into the drama? This book suggests ways in which the drama metaphor may help to address age old questions about the centrality of the gospel and the place of the hearer in preaching. As God in Christ is the central character in the biblical drama of redemption, he also calls hearers to understand their role in creatively, yet faithfully living according to the biblical script. Thus, no sermon is complete until God's redemptive work is powerfully proclaimed, and his people are instructed in how they too are participating in the Missio Dei. In this work, Hebrews 11 is employed as a means of showing how God not only reveals his redemptive work to his people, but also through them. As postmodernism sets the stage of contemporary preaching, The Drama of Preaching interacts with some of the particular challenges preachers face in engaging postmodern listeners, that they might not only be hearers, but doers of the preached word.
Only a proper perspective on death provides the true perspective on life. Living in the light of your death will help you to live wisely, freely and generously. It will give you a big heart and open hands, and enable you to relish all the small things of life in deeply profound ways. Death can teach you the meaning of mirth. The author encourages us to take the one thing in the future that is certain - our death - and work backwards from that point into all the details and decisions and heartaches of our lives, and to think about them from the perspective of the end. It is the destination which makes sense of the journey. If we know for sure where we are heading, then we can know for sure wh...
What if it is death that teaches us how to truly live? Keeping the end in mind shapes how we live our lives in the here and now. Living life backward means taking the one thing in our future that is certain—death—and letting that inform our journey before we get there. Looking to the book of Ecclesiastes for wisdom, Living Life Backward was written to shake up our expectations and priorities for what it means to live "the good life." Considering the reality of death helps us pay attention to our limitations as human beings and receive life as a wondrous gift from God—freeing us to live wisely, generously, and faithfully for God's glory and the good of his world.
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