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Lundy’s pamphlet on "The War in Texas" is not only the best account, up to that time, of the Texas conspiracy, but closes with the remarkable prediction of the Southern Confederacy, which established itself twenty-five years later: "Our countrymen, in fighting for the union of Texas with the United States, will be fighting for that which at no distant period will inevitably dissolve the Union. The slave States, having the eligible addition to their land of bondage, will ere long cut asunder the Federal tie, and confederate a new and distinct slavehotding republic, in opposition to the whole free republic of the North. Thus early will be fulfilled the prediction of the old politicians of Europe, that our Union could not remain one century entire; and then also will the maxim be exemplified in our history, that liberty and slavery can not long inhabit the same soil." Lundy died, as he had lived, in the firm belief that American slavery would be abolished before 1900, and he contributed more to that result than many—perhaps than any —of his contemporaries.
In 1829 David Walker, a free black born in Wilmington, North Carolina, wrote one of America's most provocative political documents of the nineteenth century, Walker's Appeal to the Coloured Citizens of the World. Decrying the savage and unchristian treatment blacks suffered in the United States, Walker challenged his "afflicted and slumbering brethren" to rise up and cast off their chains. Walker worked tirelessly to circulate his book via underground networks in the South, and he was so successful that Southern lawmakers responded with new laws cracking down on "incendiary" antislavery material. Although Walker died in 1830, the Appeal remained a rallying point for African Americans for man...
"This work is a fascinating new history of the rise and fall of the Republic of Texas which argues that Anglo settlers were attracted not only to the promise of arable land, but also to Mexico's comparatively weak central government and political culture"--
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The intellectual history of race, one of the most pernicious and enduring ideas in American history, has remained segregated into studies of black or white traditions. Bruce Dain breaks this separatist pattern with an integrated account of the emergence of modern racial consciousness in the United States from the Revolution to the Civil War. A Hideous Monster of the Mind reveals that ideas on race crossed racial boundaries in a process that produced not only well-known theories of biological racism but also countertheories that were early expressions of cultural relativism, cultural pluralism, and latter-day Afrocentrism. From 1800 to 1830 in particular, race took on a new reality as America...
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