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Bernard Mandeville
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Paradox and Society
The writings of Bernard Mandeville mark an important transition between enlightenment, social philosophy, and modern science. Born in Holland in 1670 and educated as a physician, Mandeville spent the greater part of his working life in England, where he died in 1733. In some respects, Mandeville can be compared to Voltaire - Mandeville's junior by twenty-four years.Mandeville had the knack of making controversies volcanic and of arousing heated debate about any topic on which he chose to comment - and he chose to comment on virtually everything. He was especially1 interested in social evolution, morality and society, prostitution and romantic love, crime and its deterrence, and in social asp...
The Enlightenment's Fable
The apprehension of society as an aggregation of self-interested individuals is a dominant modern concern, but one first systematically articulated during the Enlightenment. This book approaches this problem from the perspective of the challenge offered to inherited traditions of morality and social understanding by Bernard Mandeville, whose infamous paradoxical maxim "private vices, public benefits" profoundly disturbed his contemporaries, while his The Fable of the Bees had a decisive influence on David Hume, Jean-Jacques Rousseau, Adam Smith and Immanuel Kant. Professor Hundert examines the sources and strategies of Mandeville's science of human nature and the role of his ideas in shaping eighteenth century economic, social and moral theories.
Mandeville Studies
For centuries readers have admired the writer who wields his pen like a sword - an Aristophanes, a Rabelais, a Montaigne, a Swift. Using ribaldry, satire and irony in varying proportions, such writers pierce the thick, comfortable hide of society and uncover, predictably, the corruption and hypocrisy that characterize the life of man in commercial society. Though a lesser talent than any of these literary giants, Bernard Mande ville is nevertheless a member of their class. The crucial year in the emergence of his reputation was 1723, the year in which he added his controversial Essay on Charity and Charity-Schools to his Fable of the Bees. From that point on he became one of the most reviled...
Paradox and Society
The writings of Bernard Mandeville mark an important transition between enlightenment, social philosophy, and modern science. Born in Holland in 1670 and educated as a physician, Mandeville spent the greater part of his working life in England, where he died in 1733. In some respects, Mandeville can be compared to Voltaire--Mandeville's junior by twenty-four years. Mandeville had the knack of making controversies volcanic and of arousing heated debate about any topic on which he chose to comment--and he chose to comment on virtually everything. He was especially1 interested in social evolution, morality and society, prostitution and romantic love, crime and its deterrence, and in social aspe...
Bernard Mandeville
None
Pride, Manners, and Morals
In Pride, Manners, and Morals: Bernard Mandeville’s Anatomy of Honour Andrea Branchi offers a reading of the Anglo-Dutch physician and thinker’s philosophical project from the hitherto neglected perspective of his lifelong interest in the theme of honour. Through an examination of Mandeville’s anatomy of early eighteenth-century beliefs, practices and manners in terms of motivating passions, the book traces the development of his thought on human nature and the origin of sociability. By making honour and its roots in the desire for recognition the central thread of Mandeville’s theory of society, Andrea Branchi offers a unified reading of his work and highlights his relevance as a thinker far beyond the moral problem of commercial societies, opening up new perspectives in Mandeville’s studies.
Private Vices, Public Benefits
Private Vices, Public Benefits puts Bernard Mandeville's social and political thought in its historical context. Goldsmith shows how Mandeville initially framed his views in The Female Tatler (1709-10) where, opposing Richard Steele's advocacy of public and private virtue in The Tatler, he contended that the development of society, prosperity and well-being depends on the vicious and selfish aspects of human nature. In The Fable of the Bees and its sequels Mandeville transformed this claim into an elaborate conjectural history of human progress. By rejecting the aristocratic model of human fulfilment, he was able to recognize other ways of pursuing happiness and also the denigrated capacities of women.
