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Human Experience and the Triune God
The overarching aim of this work is to develop a new account of the doctrine of the Trinity. The author proposes that such an approach is overdue because contemporary trinitarian theology pays insufficient attention to the fact that theology as linguistic discourse is inescapably embedded in human experience. Hence the critical analysis of existing trinitarian constructions (Gunton, LaCugna, Moltmann) is impressively sharp. In response Nausner develops an 'interstitial methodology', working between experience and revelation, refusing both revelational and experiential positivisms. In dialogue with contemporary novels, the human sciences (Frankl, Weizsäcker), philosophy (Levinas) and biblical narratives, he offers an imaginative, original and contemporary way of conceiving the doctrine of the Trinity in relation to human life.
Muslim and Christian Women in Dialogue
Observations about dialogue and about the theology of religions are common enough these days, but they are rarely grounded in the analysis of a particular reality and are therefore of little help to practitioners. This book, on the other hand, gives an exhaustive documentation of the background and the actual situation of Muslim-Christian relations in Northern Nigeria before proceeding to proposals for understanding the contribution of women's discourse in the development of dialogue and to a feminist theology of religions. Drawing from her empirical findings in Northern Nigeria as well as some feminist insights, the author suggests an approach to other religions, grounded in people's lived experience and a shared commitment to justice, peace and transformed human relations. Recognizing the limitations of some pluralist theories, she suggests a feminist-ethical approach to religious pluralism. The practicality and feasibility of such an approach are shown as she elaborates on its possible application in the concrete context of Northern Nigeria.
Jesus: the Prototokos
Jesus Christ tells us what the Gospel is in Mark 16:16 (KJV). The Gospel is He that believeth and is baptized shall be saved. (Mark 16:16) Jesus is the way, the truth and the life. (John 14:6) The Gospel is the way, the truth and the life. The Gospel is Jesus. Jesus is the Gospel. Jesus is the Word (John 1:1). The Gospel is the Word (John 1:2). The Gospel is the word (John 12:48). Jesus is the prototokos: Jesus was born of the flesh at his natural birth; we are born of the flesh at our natural birth. Jesus was born again of the Spirit at his baptism by immersion; we are born again of the Spirit at our baptism by immersion. Jesus was raised from the dead at his baptism by immersion; we are raised from the dead at our baptism by immersion. Jesus was raised again after his second death; we shall be raised again after our second death.
The Mystic Way in Postmodernity
This book challenges experiential, esoteric and colloquial understandings of mysticism by bringing a fresh relevance to the term through an interdisciplinary dialogue between literature, mysticism and theology in the context of postmodernity. In order to achieve this, the author takes selected writings of Iris Murdoch, Denise Levertov and Annie Dillard, and incorporates them into various stages of a redesigned mystic way. The fourteenth-century mystic Julian of Norwich is invoked throughout as a role model whom these three writers seek to emulate as popular writers, contemplatives and theologians. As theologians who are concerned with the pressing issues of our age, Grace Jantzen, Dorothee Soelle and Sallie McFague are drawn on as conversation partners to complete the three-way discussion. The author maintains that understanding the writing and reading of creative texts in the context of practical mysticism facilitates an integrated approach to the use of literature for theological expression.
Spirituality, Theology and Mental Health
Spirituality, Theology and Mental Health provides reflections from leading international scholars and practitioners in theology, anthropology, philosophy and psychiatry as to the nature of spirituality and its relevance to constructions of mental disorder and mental healthcare.
The Hermeneutics of Christological Psalmody in Paul
A study of psalms echoed in Paul's letters, offering a reinterpretation of the New Testament's reception of the Old Testament.
The Divine Body in History
This is a study in the field of comparative philosophy of religion. It initiates a dialogue between St Augustine and Rāmānuja by focusing on two central themes - time and embodiment - that play a crucial role in their thought. The elaborations of these two themes by St Augustine and Rāmānuja have continued to exert a tremendous influence on the histories of European thought and of Hindu movements centred around the notion of bhakti. The examination of the symbolism through which these thinkers articulate their understanding of time and embodiment also challenges certain stereotypes related to classical Indian thought and Latin Christendom, such as the former's lack of historical consciousness and the latter's denigration of the human body. This study shows how the 'west' and 'east' have traditionally engaged with concepts such as temporality, progress and the metaphysical status of finite and bio-physical reality.
Colin Gunton’s Trinitarian Theology of Culture
Whilst upholding some of the criticisms of Colin Gunton's work, this incisive book argues that there is a Hauptbriefe in Gunton reception that assumes his early classic works, The One, the Three and the Many and The Promise of Trinitarian Theology (1st ed), are definitive of his project and fail to engage adequately with the progressions in Gunton's later thought. Instead, this book offers a fresh reading of Gunton by giving greater prominence to his later writings, which are centred in the mediation of the Son and the Spirit in creation. Andrew Picard argues that Gunton's trinitarian theology of culture emerges from his later trinitarian theology of mediation, creation, Christology, pneumat...
A Free Corrector
A Free Corrector evaluates Colin Gunton"s treatment of Augustine"s legacy on the Trinity and the doctrine of creation. Gunton claimed that Augustine"s work ultimately contributed to a host of problems for the Western tradition. Joshua McNall addresses this in conjunction with Gunton"s argument regarding Augustine's "afterlife." In the end, A Free Corrector argues that while Gunton was far too "free" in his correction of Augustine, it is also true that isolated aspects of his Augustinian narrative remain viable.
Calvin, Classical Trinitarianism, and the Aseity of the Son
Brannon Ellis investigates the various Reformation and post-Reformation responses to Calvin's affirmation of the Son's aseity (or essential self-existence), a significant episode in the history of theology that is often ignored or misunderstood.
