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The Image of the Jews in Greek Literature
This landmark contribution to ongoing debates about perceptions of the Jews in antiquity examines the attitudes of Greek writers of the Hellenistic period toward the Jewish people. Among the leading Greek intellectuals who devoted special attention to the Jews were Theophrastus (the successor of Aristotle), Hecataeus of Abdera (the father of "scientific" ethnography), and Apollonius Molon (probably the greatest rhetorician of the Hellenistic world). Bezalel Bar-Kochva examines the references of these writers and others to the Jews in light of their literary output and personal background; their religious, social, and political views; their literary and stylistic methods; ethnographic stereotypes current at the time; and more.
The Seleucid Army
This is a 1976 study of the organization and tactics of the Seleucid armies from 312 to 129 BC. The first part of the book discusses the numerical strength of the armies, their sources of manpower, the contingents of the regular army, their equipment and historical development, the chain of command, training and discipline. The second part reconstructs the great campaigns in order to examine the Seleucid tactics. The book provides a lesson in Hellenistic and military history and discusses several questions: how did the Hellenistic armies develop after Alexander? What distinguished the Seleucid army as superior to its Hellenistic contemporaries? The answers illuminate the expansion of Hellenism as we learn how the Seleucid army was used as a military, social and cultural instrument to impose the rule of the dynasty over the vast regions of the Empire and how it helped to shape Hellenistic society in the East.
Judas Maccabaeus
An account of Judas Maccabeus' battles against the Seleucid empire between 166 and 160 B.C.
Pseudo Hecataeus, "On the Jews"
Debate over the authenticity of "On the Jews" has persisted for nearly 1,900 years. Bezalel Bar-Kochva attempts to overcome this stalemate in his finely detailed and convincingly argued study that proves the forgery of the book and suggests not only a source for the text, but also a social, political, and cultural setting that explains its conception. Bar-Kochva argues that the author of this treatise belonged to the moderate conservative Jews of Alexandria, whose practices were contrary to the contemporary trends of Hellenistic Judaism. They rejected the application of Greek philosophy and allegorical interpretations of the Holy scriptures and advocated the use of Pentateuch Hebrew as the language for educating and for religious services. They showed a keen interest in Judea and identified themselves with the Jews of the Holy Land. "On the Jews," then, was the manifesto of this group and was written at the peak period of the Hasmonean kingdom. Its main purpose was to legitimize Jewish residence in Egypt, despite being explicitly prohibited in the Pentateuch, and to justify the continued residence of Jews there in a time of prosperity and expansion of the Jewish independent state.
Josephus' Contra Apionem
This volume offers a state-of-the-art collection of papers by leading scholars on Josephus' "Contra Apionem," together with a concordance to the Latin section, 2.52-113.
Military Service and the Integration of Jews into the Roman Empire
Even though relations between the Jewish people and the Roman state were sometimes strained to the point of warfare and bloodshed, Jewish military service between the 1st century BCE to the 6th century CE is attested by multiple sources.
Secularizing the Sacred
As historical analyses of Diaspora Jewish visual culture blossom in quantity and sophistication, this book analyzes 19th-20th-century developments in Jewish Palestine and later the State of Israel. In the course of these approximately one hundred years, Zionist Israelis developed a visual corpus and artistic lexicon of Jewish-Israeli icons as an anchor for the emerging “civil religion.” Bridging internal tensions and even paradoxes, artists dynamically adopted, responded to, and adapted significant Diaspora influences for Jewish-Israeli purposes, as well as Jewish religious themes for secular goals, all in the name of creating a new state with its own paradoxes, simultaneously styled on the Enlightenment nation-state and Jewish peoplehood.
Tales of High Priests and Taxes
In the wake of the conquests of Alexander the Great, the ancient world of the Bible—the ancient Near East—came under Greek rule, and in the land of Israel, time-old traditions met Greek culture. But with the accession of King Antiochos IV, the soft power of culture was replaced with armed conflict, and soon the Jews rebelled against their imperial masters, as recorded in the Biblical books of the Maccabees. Whereas most scholars have dismissed the biblical accounts of religious persecution and cultural clash, Sylvie Honigman combines subtle literary analysis with deep historical insight to show how their testimony can be reconciled with modern historical analysis by conversing with the biblical authors, so to speak, in their own language to understand the ways they described their experiences. Honigman contends that these stories are not mere fantasies but genuine attempts to cope with the massacre that followed the rebellion by giving it new meaning. This reading also discloses fresh political and economic factors.
Outside the Bible
"The Hebrew Bible is only part of ancient Israel's writings. Another collection of Jewish works has survived from late- and post-biblical times, a great library that bears witness to the rich spiritual life of Jews in that period. This library consists of the most varied sorts of texts: apocalyptic visions and prophecies, folktales and legends, collections of wise sayings, laws and rules of conduct, commentaries on Scripture, ancient prayers, and much, much more. While specialists have studied individualtexts or subsections of this library, Outside the Bible seeks for the first time to bring together all of its major components into a single collection, gathering portions of the Dead Sea Scr...
The Institution of the Hasmonean High Priesthood
In The Institution of the Hasmonean High Priesthood, Vasile Babota offers an interdisciplinary study of the historical process (167–140 B.C.E.), which led to the establishment of the Hasmonean rebellious priests as high priests of the Hellenistic Judea.
