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Moulana Bhashani Leader of the Toiling Masses
A true humanist of his time, for most of his adult life, Moulana Bhashani was a Sufi Pir (sage) as well as a political leader. A Sufi Pir, he preached - and practiced- religious tolerance and egalitarianism. A secular, politician, he fought for social justice, inclusion and democratic rights.
Searching for Bhasani Citizen of the World
The book is about Mawlana Bhasani who is a South Asian legend. He was an earnest leader; a Sufi pir turned revolutionary politician. He was a contemporary of the great South Asian politicians Pandit Nehru, Mawlana A.K. Azad, and Quid-Azam Jinnah. Bhasani was born in Pabna, in a part of Bengal that is now Bangladesh. He lived in hut all his life. For his belief in universalism and leading a selfless life, he was dubbed by some the “Gandhi of Bangladesh.” These ideas and other facets of Bhasani’s life and thought are examined in parallel with his struggle for protecting the environment of the region.
Governmentality and Counter-Hegemony in Bangladesh
Using Michel Foucault's idea of governmentality, this book reinterprets various cases of revolt and popular uprisings in Bangladesh. It attempts to synthesize the theories of Foucault's governmentality and Antonio Gramsci's notions of hegemony and counter-hegemony.
Bhashani, the Maulana Bhashani, the Comrade
“Moulana Abdul Hamid Khan Bhashani was unique in many respects. He was a political activist who had never allowed himself any respite in his political struggle since the age of 14 till he died at 91. And unlike most political leaders of our region, he was more than a politician; he was indeed a statesman with a dream to which his commitment was unflinching. Bhashani’s interest was not in gaining power for himself or his party; he did not work for electoral success, his dream was of a social revolution. That is precisely where he travelled beyond the other political leaders we have known. We Bengalis have been fortunate in having leaders of the stature of Chittaranjan Das, Subash Chandra Bose, A. K. Fazlul Haque and Sheikh Mujibur Rahman, all of whom were great and unique in their own ways; but it would be neither unfair nor an exaggeration to say that Bhashani was the greatest among the great. He was a hero, not of a tragedy, but of an epic,” (written in the foreword by professor emeritus Serajul Islam Chowdhury, Dhaka, Bangladesh, in the book Moulana Bhashani Leader of the Toiling Masses, a publication of Moulana Bhashani Foundation, New York, USA).
Forms of the Left in Postcolonial South Asia
"This book explores aesthetic forms of the left to negotiate the political frontiers of post-colonial, post-partition South Asia. Spanning India, Sri Lanka, Pakistan and Bangladesh, the contributors study art, film and literature to illuminate interconnections across regions and countries, and discuss the shifting political contours of the region during the latter half of the 20th century. With a clear focus and conceptualization this volume raises two key questions; how left-wing art generated cultural and social formations, and how aesthetic forms held political value across the region. Reframing political aesthetics within a postcolonial and decolonised framework, it traces the trajectori...
Liberalism in Empire
While the need for a history of liberalism that goes beyond its conventional European limits is well recognized, the agrarian backwaters of the British Empire might seem an unlikely place to start. Yet specifically liberal preoccupations with property and freedom evolved as central to agrarian policy and politics in colonial Bengal.Ê Liberalism in Empire explores the generative crisis in understanding propertyÕs role in the constitution of a liberal polity, which intersected in Bengal with a new politics of peasant independence based on practices of commodity exchange. Thus the conditions for a new kind of vernacular liberalism were created. Andrew SartoriÕs examination shows the workings...
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Repression in Marx, Weber and Freud
Sigmund Freud is widely known for his extra-ordinary contribution to the world of psychology, especially to the domain of psychoanalysis. But he is less known as a social theorist. His contribution in this area is quite extensive, important, and relevant for understanding of many social facts, including the delicate process of social change. His utterings are worthwhile, reasonable, and scientific to a great extent. Freud is not valuable only for his theoretical activities, but he is also inevitable for locating a better profile of human behavior, society, culture, and civilization. By exhibiting the fact that neither the unconscious was absolute, eternal, or unalterable nor the conscious, h...
Secularizing Islamists?
Secularizing Islamists? provides an in-depth analysis of two Islamist parties in Pakistan, the highly influential Jama‘at-e-Islami and the more militant Jama‘at-ud-Da‘wa, widely blamed for the November 2008 terrorist attack in Mumbai, India. Basing her findings on thirteen months of ethnographic work with the two parties in Lahore, Humeira Iqtidar proposes that these Islamists are involuntarily facilitating secularization within Muslim societies, even as they vehemently oppose secularism. This book offers a fine-grained account of the workings of both parties that challenges received ideas about the relationship between the ideology of secularism and the processes of secularization. Iqtidar particularly illuminates the impact of women on Pakistani Islamism, while arguing that these Islamist groups are inadvertently supporting secularization by forcing a critical engagement with the place of religion in public and private life. She highlights the role that competition among Islamists and the focus on the state as the center of their activity plays in assisting secularization. The result is a significant contribution to our understanding of emerging trends in Muslim politics.
Bengal Politics in Britain
The book presents a chronological study of the Bengali political parties and organisations in Britain (1831 - 2009). Faruque Ahmed enters the heart of the community to unearth its extraordinary heroism and inherent dilemmas. He concludes that the future of the Bengali community is not in Bangladesh or in the subcontinent; it is in Britain.
