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A true humanist of his time, for most of his adult life, Moulana Bhashani was a Sufi Pir (sage) as well as a political leader. A Sufi Pir, he preached - and practiced- religious tolerance and egalitarianism. A secular, politician, he fought for social justice, inclusion and democratic rights.
“Moulana Abdul Hamid Khan Bhashani was unique in many respects. He was a political activist who had never allowed himself any respite in his political struggle since the age of 14 till he died at 91. And unlike most political leaders of our region, he was more than a politician; he was indeed a statesman with a dream to which his commitment was unflinching. Bhashani’s interest was not in gaining power for himself or his party; he did not work for electoral success, his dream was of a social revolution. That is precisely where he travelled beyond the other political leaders we have known. We Bengalis have been fortunate in having leaders of the stature of Chittaranjan Das, Subash Chandra Bose, A. K. Fazlul Haque and Sheikh Mujibur Rahman, all of whom were great and unique in their own ways; but it would be neither unfair nor an exaggeration to say that Bhashani was the greatest among the great. He was a hero, not of a tragedy, but of an epic,” (written in the foreword by professor emeritus Serajul Islam Chowdhury, Dhaka, Bangladesh, in the book Moulana Bhashani Leader of the Toiling Masses, a publication of Moulana Bhashani Foundation, New York, USA).
The book is about Mawlana Bhasani who is a South Asian legend. He was an earnest leader; a Sufi pir turned revolutionary politician. He was a contemporary of the great South Asian politicians Pandit Nehru, Mawlana A.K. Azad, and Quid-Azam Jinnah. Bhasani was born in Pabna, in a part of Bengal that is now Bangladesh. He lived in hut all his life. For his belief in universalism and leading a selfless life, he was dubbed by some the “Gandhi of Bangladesh.” These ideas and other facets of Bhasani’s life and thought are examined in parallel with his struggle for protecting the environment of the region.
Write-ups on the Bangladeshi nationalist leader Moulana Abdul Hamid Khan Bhashani.
"This book explores aesthetic forms of the left to negotiate the political frontiers of post-colonial, post-partition South Asia. Spanning India, Sri Lanka, Pakistan and Bangladesh, the contributors study art, film and literature to illuminate interconnections across regions and countries, and discuss the shifting political contours of the region during the latter half of the 20th century. With a clear focus and conceptualization this volume raises two key questions; how left-wing art generated cultural and social formations, and how aesthetic forms held political value across the region. Reframing political aesthetics within a postcolonial and decolonised framework, it traces the trajectori...
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Sigmund Freud is widely known for his extra-ordinary contribution to the world of psychology, especially to the domain of psychoanalysis. But he is less known as a social theorist. His contribution in this area is quite extensive, important, and relevant for understanding of many social facts, including the delicate process of social change. His utterings are worthwhile, reasonable, and scientific to a great extent. Freud is not valuable only for his theoretical activities, but he is also inevitable for locating a better profile of human behavior, society, culture, and civilization. By exhibiting the fact that neither the unconscious was absolute, eternal, or unalterable nor the conscious, h...
The Author Attempts To Outline The Role Of The Army In The History Of Pakistan, -- On To Take Power By The Incompetence Of Its Politicians And Subsequently To Cause The --- Of Its Eastern Wing. Condition Very Good.
This is a fresh account, from a people's perspective, of the political struggles in East Pakistan that culminated in the emergence of an independent Bangladesh. The study draws upon original documents as well as the personal experience of the author, who was directly involved in these struggles.