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Beginning with Bede the Venerable’s account of its remarkable founding by St. Augustine, Canterbury Cathedral has long been thought of as one of the greatest literary centers of the Middle Ages. For the first time, The Earliest Books of Canterbury Cathedral presents the entirety of Canterbury’s pre-thirteenth-century volumes—illustrated in full color—including the Alfredian translation of Gregory the Great’s Dialogues, Lanfranc’s gloss on the Epistles, and an extraordinarily grand copy of Peter Comestor’s Historia scholastica. Each manuscript is accompanied by a clear description and a broad-ranging analysis that not only explains the significance of the work in general, but of the Canterbury copy in particular—benefiting scholars of literary and archival history alike. A substantial introduction on the history of book production in Kent and Canterbury prior to the thirteenth century contextualizes the collection as whole and offers information on its development and use in the later Middle Ages, as well as the fate of its books during the course of the Reformation.
John Dee (1527-1609) has emerged as one of the most influential figures in the intellectual history of Tudor England. Though best known in his own time as a mathematician, he had a host of other interests (including navigation, astrology and astronomy, cabbala, alchemy, paracelsian medicine, and Welsh history) and was one of the first scholars to advocate collecting manuscripts from the dissolved monastic libraries. Indeed his own library was perhaps the largest assembled in England by one man before 1600. This study, which includes a facsimile of the detailed catalogue of 1583, recounts for the first time the growth of Dee's library, the raid made upon it during his absence in Poland, and its dispersal after his death. The book also describes the location of his surviving books and manuscripts.
"A bibliography of poetry composed in what is now the United States of America and printed in the form of books or pamphlets before 1821"--Provided by publisher.
In Spanish Books in the Europe of the Enlightenment (Paris and London) Nicolás Bas examines the image of Spain in eighteenth-century Europe, and in Paris and London in particular. His material has been scoured from an exhaustive interrogation of the records of the book trade. He refers to booksellers’ catalogues, private collections, auctions, and other sources of information in order to reconstruct the country’s cultural image. Rarely have these sources been searched for Spanish books, and never have they been as exhaustively exploited as they are in Bas’ book. Both England and France were conversant with some very negative ideas about Spain. The Black Legend, dating back to the sixteenth century, condemned Spain as repressive and priest-ridden. Bas shows however, that an alternative, more sympathetic, vision ran parallel with these negative views. His bibliographical approach brings to light the Spanish books that were bought, sold and ultimately read. The impression thus obtained is likely to help us understand not only Spain’s past, but also something of its present.