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This book explores the phenomenon of second sight in nineteenth-century literature and culture. Second sight is a form of prophetic vision associated with the folklore of the Scottish Highlands and Islands. Described in Gaelic as the An-da-shealladh or ‘the two sights’, those in possession of this extraordinary power are said to foresee future events like the death of neighbour, the arrival of strangers into the community, the success or failure of a fishing trip. From the late seventeenth century onwards, rumours of this strange faculty attracted the attention of numerous scientists, travel writers, antiquarians, poets and artists. Focusing on the nineteenth century, this book examines second sight in relation to mesmerism and phrenology, modern spiritualism and anthropology, romance literature and folklorism and finally, psychical research and Celtic mysticism. Tracing the migration of a supposedly ‘Scottish’ tradition through various sites of nineteenth-century popular culture, it explores questions of nationhood and identity alongside those posed by supernatural phenomena.
This is the musical counterpart to the famous Francis James Child collection of English and Scottish ballads from the 13th to the 19th centuries. Professor Child's canon established the texts; Professor Bronson’s work provides both tunes and texts. Originally published in 1959. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Archipelagic Modernism examines the anglophone literatures of the archipelago from 1890 to 1970 for what they tell us about changing identities, geographies, and ecologies.
Russomania is the first comprehensive account of the breadth and depth of the modernist fascination with Russian and early Soviet culture. It traces Russia's transformative effect on literary and intellectual life in Britain between 1881 and 1922, from the assassination of Alexander II to the formation of the Soviet Union. Studying canonical writers alongside a host of less well known authors and translators, it provides an archive-rich study of institutions, disciplines, and networks. Book jacket.
Jason Marc Harris's ambitious book argues that the tensions between folk metaphysics and Enlightenment values produce the literary fantastic. Demonstrating that a negotiation with folklore was central to the canon of British literature, he explicates the complicated rhetoric associated with folkloric fiction. His analysis includes a wide range of writers, including James Barrie, William Carleton, Charles Dickens, George Eliot, Sheridan Le Fanu, Neil Gunn, George MacDonald, William Sharp, Robert Louis Stevenson, and James Hogg. These authors, Harris suggests, used folklore to articulate profound cultural ambivalence towards issues of class, domesticity, education, gender, imperialism, nationalism, race, politics, religion, and metaphysics. Harris's analysis of the function of folk metaphysics in nineteenth- and early twentieth-century narratives reveals the ideological agendas of the appropriation of folklore and the artistic potential of superstition in both folkloric and literary contexts of the supernatural.
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