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This book investigates Hellenistic popular religion through an interdisciplinary study of figurines of Egyptian deities from Delos. The results offer a new perspective on Hellenistic reinterpretations of Egyptian religion, as well as the relationship between “popular” and “official” cults.
When one thinks of inscriptions produced under the Roman Empire, public inscribed monuments are likely to come to mind. Hundreds of thousands of such inscriptions are known from across the breadth of the Roman Empire, preserved because they were created of durable material or were reused in subsequent building. This volume looks at another aspect of epigraphic creation – from handwritten messages scratched on wall-plaster to domestic sculptures labeled with texts to displays of official patronage posted in homes: a range of inscriptions appear within the private sphere in the Greco-Roman world. Rarely scrutinized as a discrete epigraphic phenomenon, the incised texts studied in this volume reveal that writing in private spaces was very much a part of the epigraphic culture of the Roman Empire.
Oxbow says: The six essays featured in this study originated as papers given at the 36th International Congress of Medieval Studies at Kalamazoo. The contributors survey the ornate altars produced from the early 8th to 13th century in Europe, with specific examples taken from Italy, Germany and Scandinavia.
This volume from the "Acta Hyperborea" series of archaeological studies covers the topic of urbanization in the Mediterranean in the 9th to 6th centuries BC. "Acta Hyperborea" is a periodical by a group of classical archaeologists associated with Danish universities and museums. Although primarily a journal of classical archaeology, it also covers other fields in classical scholarship. One of the main objectives of the periodical is the interdisciplinary approach to promote a dialogue between historians, philologists and archaeologists.
Medieval pilgrims not only worshipped relics, they also venerated statues and paintings. These images or idols' were of particular importance in the day-to-day religion of ordinary people judged superstitious by the Church.
The proem to Herodotus's history of the Greek-Persian wars relates the long-standing conflict between Europe and Asia from the points of view of the Greeks' chief antagonists, the Persians and Phoenicians. However humorous or fantastical these accounts may be, their stories, as voiced by a Greek, reveal a great deal about the perceived differences between Greeks and others. The conflict is framed in political, not absolute, terms correlative to historical events, not in terms of innate qualities of the participants. Becky Martin reconsiders works of art produced by, or thought to be produced by, Greeks and Phoenicians during the first millennium B.C., when they were in prolonged contact with...
Thorvaldsens Museum opened in central Copenhagen in 1848. The great Danish sculptor had arranged to donate his own works of art and his collections to the city, provided that the museum be built for the purpose; it would become his tomb. The Museum was decorated with a colourful frieze depicting the triumphant arrival of Thorvaldsen and his magnificent works of art in Copenhagen from the artist's studio in Rome. The dramatic frieze, designed by the Danish artist Jørgen Sonne, made a big splash at the time, and has captivated visitors ever since. In this learned and lively study of the Museum and its frieze, John Henderson shows how the frieze takes inspiration from classical models, including the Parthenon and Roman monuments, in delivering the finest neoclassical art, and its cosmopolitan European culture, to the attention of a newly modernized public. This beautifully illustrated book breaks new ground in Danish History of Art, bringing an important and unique Danish work of art to an international audience with the blessing of the Museum.