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Imagining the Death of Jesus in Fourth Century Mesopotamia
In this volume Blake Hartung explores the place of the passion and death of Jesus in the writings of Ephrem of Nisibis, arguing that this central Christian drama informed not only Ephrem's ideas of the atonement, but his entire wide-ranging theological imagination.
Imagining the Death of Jesus in Fourth-Century Mesopotamia
In this volume Blake Hartung explores the place of the passion and death of Jesus in the writings of Ephrem of Nisibis (ca. 307–373). The book argues that the genre of Ephrem’s works (usually short poems for public performance), is key to understanding his unsystematic approach. Ephrem drew widely upon the Passion narratives and traditional motifs related to Christ’s death and deployed them differently in distinct settings. Each chapter explores a key theme in Ephrem’s discourse about the death of Christ in context (including anti-Judaism, the defeat of death, and economic imagery). Ultimately, Hartung urges further consideration of the role of Christ’s death in early Christian thought and practice beyond the traditional confines of atonement theology.
Life This Side of Heaven
“Where else would you rather be?” For many people today, particularly in affluent, lifestyle-driven beachside suburbs, that is their mantra—and being at church and following Jesus is perhaps the furthest thing from their minds. As Christians grapple with how to bring the good news to an increasingly hedonistic and apathetic post-Christian culture, this book shows where we find ourselves culturally, discusses why that is, and suggests some ways forward including how we might reorder people’s disordered loves; fostering a faithful presence in our spheres of influence; and seeking ways to connect meaningfully. All this is a way of assisting churches in their particular cultural contexts...
Songs for the Fast and Pascha
Among the writers of the Syriac Christian tradition, none is as renowned as St. Ephrem of Nisibis (ca. 307?373), known to much of the later Christian world simply as "the Syrian." The great majority of Ephrem's works are poetry, with the madr??? ("teaching songs") especially prominent. This volume presents English translations of four complete madr??? cycles of Ephrem: On the Fast, On the Unleavened Bread, On the Crucifixion, and On the Resurrection. These collections include some of the most liturgically oriented songs in Ephrem's corpus, and, as such, provide a window into the celebration of Lent and Easter in the Syriac-speaking churches of northern Mesopotamia in the fourth century. Even...
The Intellectual World of Late Antique Christianity
This book is for scholars and students of the ideas, literatures, and cultures of early Christianity and late antiquity, ancient philosophers, and historians of theology. It offers new perspectives on early Christian modes of knowing and ordering knowledge in relation to changing discourses, institutions, and material culture of late antiquity.
Bible and Poetry in Late Antique Mesopotamia
Ephrem the Syrian was one of the founding voices in Syriac literature. While he wrote in a variety of genres, the bulk of his work took the form of madrashe, a Syriac genre of musical poetry or hymns. In Bible and Poetry in Late Antique Mesopotamia, Jeffrey Wickes offers a thoroughly contextualized study of Ephrem’s magnum opus, the Hymns on Faith, delivered in response to the theological controversies that followed the First Council of Nicaea. The ensuing doctrinal divisions had tremendous impact on the course of Christianity and led in part to the development of a uniquely Syriac Church, in which Ephrem would become a central figure. Drawing on literary, ritual, and performance theories, Bible and Poetry shows how Ephrem used the Syriac Bible to construct and conceive of himself and his audience. In so doing, Wickes resituates Ephrem in a broader early Christian context and contributes to discussions of literature and religion in late antiquity.
The Hymns on Faith
Ephrem is known for a theology that relies heavily on symbol and for a keen awareness of Jewish exegetical traditions. Yet he is also our earliest source for the reception of Nicaea among Syriac-speaking Christians. It is in his eighty-seven Hymns on Faith - the longest extant piece of early Syriac literature - that he develops his arguments against subordinationist christologies most fully. These hymns, most likely delivered orally and compiled after the author's death, were composed in Nisibis and Edessa between the 350s ans 373. They reveal an author conversant with Christological debates further to the west, but responding in a uniquely Syriac idiom. As such, they form an essential source for reconstructing the development of pro-Nicene thought in the eastern Mediterranean.
The Power of Patristic Preaching
The Word made flesh is manifested in the lives of those dedicated to his proclamation. The Power of Patristic Preaching: The Word in Our Flesh presents seven early preachers who show, by life and speech, the divine Word’s power at work in weak human life. The book is inspired by this question preached by Origen, “For what does it profit if I should say that Jesus has come in that flesh alone which he received from Mary and I should not show also that he has come in this flesh of mine?” In seven chapters, The Power of Patristic Preaching studies the exemplars of Origen for holiness, Ephrem for the humility of repentance, Gregory of Nazianzus for purification and faith, John Chrysostom f...
Mothering the Fatherland
During the Allied bombing of Darmstadt in 1944, some Lutheran young women saw their city's destruction as an expression of God's wrath. In 1947, a small number formed the Ecumenical (now 'Evangelical') Sisterhood of Mary, one of the first post-war Protestant religious orders. They sensed God's call on them to embrace lives of radical repentance for the sins of the German people against God and against the Jews. Under Mother Basilea, born Klara Schlink, the sisters embraced an ideology of collective national guilt for the Holocaust.
