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From Babylon to Eternity
First Published in 2014. Generally, readers have a negative idea of the Exile. Psalm 137 has fuelled the idea that this was a time of sorrow and despair. This image of the Exile influenced, for instance, Luther’s ideas on the Babylonian Captivity of the Church. The four essays in this volume deconstruct and reconstruct this image. Bob Becking tries to recreate a history of the Exile. On the basis of the available evidence, this could be no more than a fragmented history, nevertheless showing that the fate of the exiles was not as bad as often supposed. Anne-Mareike Wetter reveals that the biblical image of exile is multi-faceted. She shows how a tradition of a people tied to their God-give...
Open-Mindedness in the Bible and Beyond
Bibliogr. Bob Becking S. XXI - XXXVI. - Literaturverz. S. [321] - 358
The Crisis of Israelite Religion
Exile and Return have caused a crisis in Israelite religion. This crisis eventually gave the impetus for the emergence of Judaism. The papers in this volume, originally read at a Symposium organized by Utrecht University in April 1998, discuss the relevant aspects of this crisis and the shift from Yahwism to Judaism. The collection of papers is unique in presenting a multidimensional treatment of the problems involved. Biblical texts are read against their historical background with the question in mind: How did the author(s) of this text cope with the changed and shifting situation? Next to that the period under consideration is discussed from historical, religion-historical, archaeological and iconographic angles. The volume underscores the significance of this period for Biblical studies and will certainly yield further discussion.
Israel's Past
How should one write a history of Ancient Israel? In the last few decades, a lively discussion has taken place on the historiography of ancient Israel. Minimalists such as Philip Davies, Thomas Thompson, and Niels Peter Lemche challenged the usefulness of the Hebrew Bible as a source for constructing Israel's past. Maximalists like Baruch Halpern and William Dever argued instead that the data from the Hebrew Bible should be trusted until otherwise proven. Others – among whom we can name Hans Barstad, Rainer Albertz, and Lester Grabbe – took a third road. The essays in this volume follow that third road by applying insights from the field of philosophy of history. A dozen case studies fro...
Silencing Satan: 13 Studies for Individuals and Groups
The 13 lessons of this study guide help Christians develop an informed faith about supernatural evil and the gospel of Jesus Christ. Each lesson refers the reader to significant teachings in Silencing Satan: Handbook of Biblical Demonology. In the book, the authors teach about the nature and strategies of Satan and the demons, and their defeat through the life, death, and resurrection of Jesus Christ. They advocate resisting the devil in his various guises--apparitions, voices, sensations, false doctrine, and immoral temptations--by reflexively turning to Jesus Christ and Scripture. The authors expose the half-truths and lies propagated by popular culture. They caution not to fill in gaps of...
Identity in Persian Egypt
In this book, Bob Becking provides a comprehensive and up-to-date overview of the origins, lives, and eventual fate of the Yehudites, or Judeans, at Elephantine, framed within the greater history of the rise and fall of the Persian Empire. The Yehudites were among those mercenaries recruited by the Persians to defend the southwestern border of the empire in the fifth century BCE. Becking argues that this group, whom some label as the first “Jews,” lived on the island of Elephantine in relative peace with other ethnic groups under the aegis of the pax persica. Drawing on Aramaic and Demotic texts discovered during excavations on the island and at Syene on the adjacent shore of the Nile, B...
Silencing Satan
Silencing Satan: A Handbook of Biblical Demonology is about the nature and strategies of Satan and the demons, and their defeat through the life, death, and resurrection of our Lord and Savior Jesus Christ. The book is for Christians in ministry, whether seminarians, pastors, Bible teachers, Christian counselors, or lay leaders. It is for all who desire an informed faith relevant to supernatural evil and the Gospel of Jesus Christ. Each chapter reflects extensive research and is succinctly written to enable believers to quickly grasp biblical truths that expose the lies and half-truths propagated by popular culture, within and outside the church. The authors teach that when face to face with supernatural evil in its various guises--apparitions, voices, sensations, false doctrine, and immoral temptations--believers resist the devil and reflexively turn to Jesus and Scripture. They fight by living a radical life of faith, expressed through love and obedience to Christ. As they do, God himself redeems the evil that Satan intends for his vainglory. God is building his church, and the gates of hades will not prevail against her (Matt 16:18)!
"When Gods Were Men"
In the texts of Genesis 18 and 32, God appears to a patriarch in person and is referred to by the narrator as a man, both times by the Hebrew word īsh. In both texts, God as īsh is described in graphically human terms. This type of divine appearance is identified here as the "īsh theophany". The phenomenon of God appearing in concrete human form is first distinguished from several other types of anthropomorphism, such as divine appearance in dreams. The īsh theophany is viewed in relation to appearances of angels and other divine beings in the Bible, and in relation to anthropomorphic appearances of deities in Near Eastern literature. The īsh theophany has implications for our understan...
Only One God?
The view of ancient Israelite religion as monotheistic has long been traditional in Judaism, Christianity and Islam, religions that have elaborated in their own way the biblical image of a single male deity. But recent archaeological findings of texts and images from the Iron Age kingdoms of Israel and Judah and their neighbourhood offer a quite different impression. Two issues in particular raised by these are the existence of a female consort, Asherah, and the implication for monotheism; and the proliferation of pictorial representations that may contradict the biblical ban on images. Was the religion of ancient Israel really as the Bible would have us believe? This volume provides a comprehensive introduction to these issues, presenting the relevant inscriptions and discussing their possible impact for Israelite monotheism, the role of women in the cult, and biblical theology.
Violence in the Hebrew Bible
In Violence in the Hebrew Bible scholars reflect on texts of violence in the Hebrew Bible, as well as their often problematic reception history. Authoritative texts and traditions can be rewritten and adapted to new circumstances and insights. Texts are subject to a process of change. The study of the ways in which these (authoritative) biblical texts are produced and/or received in various socio-historical circumstances discloses a range of theological and ideological perspectives. In reflecting on these issues, the central question is how to allow for a given text’s plurality of possible and realised meanings while also retaining the ability to form critical judgments regarding biblical exegesis. This volume highlight that violence in particular is a fruitful area to explore this tension.
