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This book comprises essays honoring the life and work of Yiu Sing Lúcás Chan, S.J., who died unexpectedly on May 19, 2015, at the end of his first year as a member of the faculty in the Department of Theology at Marquette University. The editors intend to commemorate Chan’s brief but productive career by furthering the critical conversations he started. The essays included thus touch on aspects of the brilliant young Jesuit’s wide-ranging work in the fields of scriptural research, moral theology, and systematic theology. Each essay either engages Chan’s scholarship directly or seeks to advance his design to bridge the disciplinary gaps between scriptural research and constructive theology. This book includes contributions by noted Roman Catholic theologians James F. Keenan, S.J., Bryan N. Massingale, and John R. Donohue, S.J., as well as two original poems by his Marquette colleagues dedicated to Lúcás.
When Alexander Noble established his boatyard in 1898, he probably didn't realise he was also establishing a new Noble tradition. Alexander's yard would soon be handed over to his eldest son Wilson, who would set up Wilson Noble & Co. to build fishing boats – although he would branch out into minesweepers when needed in the Second World War. Meanwhile, second-youngest son James would break out on his own, thinking that the future of boatbuilding lay in yachts. Altogether, these companies built almost 400 boats, some of which are still working today, and would be a fixture on the Fraserburgh shoreline for nearly a century. Packed with images, interviews and recollections from the crew, The Noble Boatbuilders of Fraserburgh is a thoroughly researched tribute to these men and their boats, and is a fascinating look into an industry that once peppered our island's shorelines.
An ethical framework and vision of free time for social good—and how to achieve it. In the work-centric culture of today’s world, it is easy to view free time as indulging laziness or extravagance.Conor M. Kelly, however, argues that free time possesses enormous potential for good if exercised in accordance with theological ethics. By examining pursuits such as television, digital media use, sports, and travel from the perspective of Catholic solidarity, Kelly demonstrates how individuals can choose new free time activities or restructure current pursuits to be more relational and socially conscious. The first book to use the Catholic theological tradition to explore the importance of free time, The Fullness of Free Time addresses a crucial topic in the ethics of everyday life, providing a useful framework for scholars and students of moral theology, philosophy, and political theory, as well as anyone hoping to make their free time more meaningful.
"In this book, Kate Ward addresses the issue of inequality from the perspective of Christian virtue ethics. Her unique contribution is to argue that moral luck, our individual life circumstances, affects one's ability to pursue virtue. She argues that economic status functions as moral luck and impedes the ability of both the wealthy and the impoverished to pursue virtues such as prudence, justice, and temperance. The book presents social science evidence that inequality reduces empathy for others' suffering, and increases violence, fear, and the desire to punish others. For the wealthy, inequality creates "hyperagency" - abundant freedom, power, and choice beyond that enjoyed by other membe...
Original essays demonstrate that sociology, history, anthropology, and psychology all leave their mark on theology and open new paths to understanding, and that theology in turn provides significant questions and perspectives for the social sciences. By providing archeological data, sociological theory, demographics and economic data, psychological insights, and new methods of historical interpretation, the social sciences can open the way for a more sophisticated understanding of the social nature of human existence. Theology challenges the social sciences through moral and transcendental questions as well as informs the social sciences through its larger and deeper perspectives. The symbiotic nature of this relationship is described in the lead-off essays by John Coleman and Gregory Baum. The rich conversation between theologians and sociologists that follows moves from Von Balthasar’s use of the social sciences and Rahner’s approach to ecumenism to the roles of psychology and neuropsychology in understanding religious events.
Freedom Made Manifest explicates Rahner’s theology of freedom by elucidating its configuration and sources. Much of its inquiry centers on the fundamental option: each human person’s eternal decision made, paradoxically, in time, as a definitive answer to God’s personally-tailored call to salvation. This idea stems from three principal sources: Catholic conversations with transcendental-idealist philosophy, penitential theology and practice, and Ignatian spirituality. Rahner’s unique redeployment of these sources inflects the fundamental option with theologies of concupiscence, mercy and forgiveness (especially as ecclesially mediated), and devotion to Jesus Christ. Awareness of these inflections can show how Rahner’s theology of freedom may assist in theological reflection on freedom’s susceptibility to injury and trauma.
"In the early morning of February 24, 1984, Janet Cannon Myers, a beautiful young mother, poet, and dancer, was found dead, lying amid an explosion on her living-room floor. There were only two men in the whole world who could possibly have committed the deed: her husband, Kerry, and one of his closest friends, Bill Fontanille." "The media blitz immediately after the murder featured stories of a badly injured, grieving husband, an all-night fight-and-hostage situation as he vainly tried to protect his family, his desperate call to the police, and charges against Bill Fontanille (the scorned lover?) for attacking Kerry Myers, almost killing his two-and-a-half-year-old son, and bludgeoning to ...