You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Contingency refers to an event that may be happening in future, but also may not happen. The concept plays has a long history dating from Aristotle who defined contingency as that which is possible but not necessary. The concept of contingency and related concepts as free will, the rejection of essentialisation and priority of the possible put a major challenge to theology in the 21st century. The book addresses this challenge from the perspective of practical theology. In doing so, it connects to the general debate in theology on naming God, hermeneutics, human agency and methodology.
The social and cultural challenges posed by the increasing threat to creation (climate change, destruction of biodiversity, etc.) are the starting point for new philosophical-ethical and theological reflections on the relationship between God, human beings and the world, as presented in this volume. God's creative impulse, which transforms anew, is at work in the actions of human beings and challenges us, in view of the threat to the "house of life" earth, to go new ways that make a common and good life possible. Creation and transformation are interrelated; an ecological theology of creation and practice of sustainability to be developed in the European context is to be embedded in the horizon of a global, liberating theology. Prof. Dr. Dr. h.c. Margit Eckholt, professor of dogmatics and fundamental theology at the Institute of Catholic Theology / University of Osnabrück, president of the European Society for Catholic Theology
Resilience is one of the hottest terms in the modern humanities, social sciences and beyond. The reason for this is the current situation at various levels, from ecological, health, economical to political, which requires the formation of resilience from individuals, communities, countries, institutions and humanity as a whole. The term resilience refers to a new realistic paradigm in tackling the challenges required by the modern world, in which changes are happening faster and faster and are becoming less transparent and predictable. Therefore, the paradigm of stability and protection against disturbances is no longer realistic and has been replaced by the paradigm of resilience. People, natural and social systems can no longer be protected from ruptures, but must become as resilient as possible. This, in turn, raises a number of issues involving ethical questions and challenges for religions. This book addresses these issues in a holistic and interdisciplinary way that fits the multifaceted nature of resilience.
Hope and trust are key problems of the present world and should therefore be at the centre of interest of science and society. Climate change, pandemics, dangerous global and social polarization, people's distrust of politics and institutions, social isolation and the rise of mental problems in developed countries of material prosperity are problems that we will only be able to cope with if we know how to cultivate hope and trust. The authors deal with them from various aspects of the humanities: philosophy, theology, religious studies, intellectual history, cognitive science, psychology and psychotherapy. This gives the book an interdisciplinary character.
In our times hope is called into question. The disintegration of economic systems, of states and societies, families, friendships, distrust in political structures, forces us to ask if hope has disappeared from the experience of today's men and women. In August 2019, up to 240 participants met at the international theological congress in Bratislava, Slovakia. The main lectures, congress sections and workshops aimed to provide a space for thinking about the central theme of hope in relation to philosophy, politics, pedagogy, social work, charity, interreligious dialogue and ecumenism.
The publication of the ESCT (European Society for Catholic Theology) with the title Synodality in Europe reflects on the synodal process in Europe and challenges of theological work in view of the learning process to become a synodal church. The different articles lay theological foundations of synodality, they present regional and world church perspectives, they show tensions and processes of pluralisation which are understood as a laboratory of synodality related to the liberating and healing Gospel of Jesus Christ. Most of the authors are members of different sections of ESCT (in Belgium, Croatia, Czech Republic, France, Germany, Ireland, Lithuania, Portugal, Slovakia and Spain). Integrated are also a protestant and two world-church contributions.
The Blind Watch has a twofold purpose. Firstly, it aims to expose some of the salient inadequacies and fallacies of modern atheism. Secondly, and more fundamentally, it is intended to expand our thinking about nature in general and about the meaning of nature for a Christian understanding of human beings. For systematic reasons, the book focuses on Richard Dawkins' The Blind Watchmaker, which has become a classic on modern atheism. In contrast to Dawkins' work, the present book describes the watch, i.e. the atheistic scientist, not the watchmaker, as blind, insofar as the scientist calculates everything, but sees very little. By confronting the atheism of Dawkins with the philosophical (Heraclitus and the Stoics) and the theological (the Apostle Paul and Augustine) traditions, the book develops a fundamental understanding of nature as nature that leads to a definition of life quite different from that of the evolutionary biologists.
A person as an ethical being establishes herself/himself through dialogue with others. Dialogue is also an anthropological basis of a woman/man and of her/his growth as a person. The first years of life are particularly decisive. In these years, a young person assimilates the codes necessary to perceive the self, others, and, through them, the whole world. Dialogue is a basic task by which one's personal life is organized and how one acts in a human way. The emotional dimension is more important than the grammatical-symbolic one. Yet, a one-sided socio-cultural development hinders such personal dialogue. This is the very case in totalitarian systems, as well as in the consumer-society. Because of such obstacles, the global society needs a global dialogue to secure the life for future generations. This book examines the challenges of a dialogical development in a global society. (Series: Philosophy of Religion Forum / Forum Religionsphilosophie - Vol. 32)
Mit Hilfe der biblischen Geschichten reflektiert das Buch Lebensfragen, die vor allem für partnerschaftliche und Eltern-Kind-Beziehungen bis in die Gegenwart aktuell sind. Beziehungen zwischen Abraham und Sara, Isaak und Rebekka, Jakob und "Rahel-Lea" sowie geschwisterliche Beziehungen haben an ihrer Aussagekraft nichts verloren. Auf diese Weise wird das Buch Genesis mit ihrem unerschöpflichen Reichtum "mein" und "unser" Buch. Die Hoffnung und der Glaube der biblischen Gestalten können mir und uns allen Lebenskraft geben, um Krisen zu überwinden sowie Ressourcen und Freuden auf dem Weg des persönlichen Wachstums zu entdecken.
The issue of the ethical implications of monotheism is a very relevant topic from the point of view of contemporary humanities and social science, and from the perspective of the cultural and political condition in Europe and at the global scale. Therefore a scientific book devoted to this subject makes a lot of sense. Throughout the history and in present times, monotheism has been subjected to several sharp criticisms. On the other hand, we find also very different evaluations of it. They stress its positive and even crucial contribution to peace, forming of rational, non-violent, tolerant culture and society, to the scientific, political and cultural development, to democracy etc. The book offers fresh interdisciplinary perspectives - mainly from the point of view of humanities - on the ethical aspects of monotheism, broadens the scientific understanding of it, and establishes a basis for resolving conflicts to which the understanding of monotheism is relevant or even decisive.