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Essays on Hegel's Logic
This book, covering all aspects of Hegel's logic, raises fundamental issues as well as particular problems of interpretation. It discusses whether a speculative logic is possible at all and whether Hegelian logic requires a metalogic or whether it can and ought to make an absolute beginning. It examines, conceptually and historically, the being-nothing dialectic, the relation of essence to show (Schein), and Hegel's treatment of the modal categories. It proposes radically different views of the role of the 'understanding' in Hegelian logic and a radically different view of the necessity underlying it. The book concludes with the argument that Hegel's dialectical logic can cope with a problem that Aristotle's could not. Essays on Hegel's Logic provides a welcome introduction to those interested in this central piece of Hegel's system, and it poses the question of whether, and how, the logic provides a closure to the system. In different ways, and with different degrees of explicitness, the book deals precisely with this issue.
Hegel and the Symbolic Mediation of Spirit
Contesting the widely-held assumption that Hegel shows a clear preference for the sign over the symbol, this book expounds the indispensable importance of the symbol for spirit's ultimate determination. Employing Derrida's critique of Hegel as the impetus for a new understanding of Hegel's concept of spirit, the book forces readers to take a fresh look at issues in the philosophy of language, aesthetics, and theology. Magnus shows how the collective power Hegel calls "spirit" remains relevant to the contemporary human situation, even in light of the serious and pressing objections of postmodern philosophy.
Hegel and Greek Tragedy
This study is concerned with the different interpretations of Greek tragedy proposed by G.W.F. Hegel. While Hegel's philosophical interest in tragedy as an art form is well known, the motivation for his preoccupation with this art form needs to be further explored. Indeed, why would Hegel, a pivotal figure of German idealism, be inclined to concern himself with a form of poetry that reached its peak in the 5th century B.C.' Precisely this question forms the core of this book. It articulates what the primary stakes are and thereby develop and defend the thesis that Hegel's examination of Greece and tragedy is one that has a direct bearing on the "fate" of politics in the modern world.
Lifetime
Using posthumous manuscripts, the author shows that Scheler conceived the origin of time in the self-activating center of individual and universal life as threefold ‘absolute’ time of a four-dimensional expanse. This serves as a basis for establishing the phenomenon of objective time in multiple steps of constitutionality, including the physical field theory and theory of relativity.
Phenomenology and Mind 25
PRÉSENTATION Olivier Agard, Sylvain Josset, Matthias Schloßberger, Max Scheler et l'Europe SECTION 1. EUROPE AND HISTORY Zachary Davis, The Aging of a Culture Susan Gottlöber, Europa im Umsturz: Max Schelers Umsturzgedanke im Kontext der Weimarer Republik Evrim Kutlu, Wert-Ausgleich-Bildung: Schelers späte Europa-Idee als eine Bildungsaufgabe SECTION 2. EUROPE: A CULTURAL PROJECT? Patrick Lang, The idea of a European cultural community in Scheler's political thought Alessio Ruggiero, Solidarity, Exemplariness and Bildung: Max Scheler's social phenomenology in the debate on Europeanism Roberta Guccinelli, La "révolte des pulsions" : la puissance, la Bildung et le concept schélérien de ...
Yeats the European
Contents: H.S.H. Princess Caroline; Opening Address; C. George Sandulescu, Preface; A. Norman Jeffares, Address on Yeats the European; Alasdair D.F. Macrae, When Years Summoned Golden Codgers To His Side; Helen Vendler, Yeats As A European Poet: The Poetics of Cacophony; Patrick Rafroidi, Yeats's France Revisited; Denis Donoghue, Yeats and European Criticism; Jacqueline Genet, Villiers De l'Isle Adam and W.B. Yeats; Warwick Gould, A Crowded Theatre: Yeats and Balzac; Birgit Bramsb0/00ck, Yeats and The 'Bounty of Sweden'; Peter R. Kuch, A Few Twigs From The Wild Bird's Nest; C.K. Stead, Yeats The European; Michael Sidnell, The Presence of The Poet: Or What Sat Down At The Breakfast Table; Ron...
The Cambridge Companion to Hegel
This volume considers all the major aspects of Hegel's work: epistemology, logic, ethics, political philosophy, aesthetics, philosophy of history, and philosophy of religion.
The Being of Negation in Post-Kantian Philosophy
By drawing on the insights of diverse scholars from around the globe, this volume systematically investigates the meaning and reality of the concept of negation in Post-Kantian Philosophy—German Idealism, Early German Romanticism, and Neo-Kantianism. The reader benefits from the historical, critical, and systematic investigations contained which trace not only the significance of negation in these traditions, but also the role it has played in shaping the philosophical landscape of Post-Kantian philosophy. By drawing attention to historically neglected thinkers and traditions, and positioning the dialogue within a global and comparative context, this volume demonstrates the enduring relevance of Post-Kantian philosophy for philosophers thinking in today’s global context. This text should appeal to graduate students and professors of German Idealism, Post-Kantian philosophy, comparative philosophy, German studies, and intellectual history.
Hegel's Ladder
A two-volume set. Print edition available in cloth only. Awarded the Nicholas Hoare/Renaud-Bray Canadian Philosophical Association Book Prize, 2001 From the Preface: Hegel's Ladder aspires to be . . . a ‘literal commentary’ on Die Phänomenologie des Geistes. . . . It was the conscious goal of my thirty-year struggle with Hegel to write an explanatory commentary on this book; and with its completion I regard my own ‘working’ career as concluded. . . . The prevailing habit of commentators . . . is founded on the general consensus of opinion that whatever else it may be, Hegel’s Phenomenology is not the logical ‘Science’ that he believed it was. This is the received view that I want to overthrow. But if I am right, then an acceptably continuous chain of argument, paragraph by paragraph, ought to be discoverable in the text.
