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This volume collects some of the most up-to-date work on philosophical fictionalism-the idea that a notion of pretense or fiction can help resolve certain puzzles or problems in philosophy. After a detailed discussion in the book's introductory chapter of how philosophers should think of fictionalism and its connection to metaontology more generally, the remaining chapters provide readers with arguments for and against this view from leading scholars in the fields of epistemology, ethics, metaphysics, philosophy of science, philosophy of language, and others.
The Law of Non-Contradiction-that no contradiction can be true-has been a seemingly unassailable dogma since the work of Aristotle, in Book Gamma of the Metaphysics. It is an assumption challenged from a variety of angles in this collection of original papers. Twenty-three of the world's leading experts investigate the 'law', considering arguments for and against it and discussing methodological issues that arise whenever we question the legitimacy of logical principles. The result is a balanced inquiry into a venerable principle of logic, one that raises questions at the very centre of logic itself. The aim of this volume is to present a comprehensive debate about the Law of Non-Contradicti...
Deflationism is a recent, but increasingly popular, theory of truth. Deflationists deny the existence of a substantive theory about truth -- an account of the property "truth" that enables all of the facts about truth to be explained. Deflationism rejects all of the existing traditional theories about truth: correspondence, coherence, and pragmatist. Students of philosophy as well as deflationary theorists will appreciate the depth of the articles as well as the exhaustive annotated bibliography in this book.
Deflationist accounts of truth are widely held in contemporary philosophy: they seek to show that truth is a dispensable concept with no metaphysical depth. However, logical paradoxes present problems for deflationists that their work has struggled to overcome. In this volume of fourteen original essays, a distinguished team of contributors explore the extent to which, if at all, deflationism can accommodate paradox. The volume will be of interest to philosophers of logic, philosophers of language, and anyone working on truth. Contributors include Bradley Armour-Garb, Jody Azzouni, JC Beall, Hartry Field, Christopher Gauker, Michael Glanzberg, Dorothy Grover, Anil Gupta, Volker Halbach, Leon Horsten, Paul Horwich, Graham Priest, Greg Restall, and Alan Weir
There are a number of people who do great work in philosophy who have said very little about the liar paradox. The purpose of this volume is to afford those philosophers the opportunity to address what might be described as reflections on the liar.
Some combinations of attitudes-beliefs, credences, intentions, preferences, hopes, fears, and so on-do not fit together right: they are incoherent. A natural idea is that there are requirements of 'structural rationality' that forbid us from being in these incoherent states. Yet many philosophers have recently attempted to minimize or eliminate structural rationality, arguing that it is just a 'shadow' of 'substantive rationality' - that is, correctly responding to one's reasons. In 'Fitting Things Together', Alex Worsnip pushes back against this trend, providing a sustained defense of the view that structural rationality is a genuine, autonomous, unified, and normatively significant phenomenon.
Normative reasons have become a popular theoretical tool in recent decades. One helpful feature of normative reasons is their weight. The fourteen new essays in this book theorize about many different aspects of weight. Topics range from foundational issues to applications of weight in debates across philosophy.
G. E. Moore famously observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Moore calls it a 'paradox' that this absurdity persists despite the fact that what I say about myself might be true. Over half a century later, such sayings continue to perplex philosophers and other students of language, logic, and cognition. Ludwig Wittgenstein was fascinated by Moore's example, and the absurdity of Moore's saying was intensively discussed in the mid-20th century. Yet the source of the absurdity has remained elusive, and its recalcitrance has led researchers in recent decades to address it with greater care. In this definitive treatment of the problem of Moorean absurdity Green and Williams survey the history and relevance of the paradox and leading approaches to resolving it, and present new essays by leading thinkers in the area. Contributors Jonathan Adler, Bradley Armour-Garb, Jay D. Atlas, Thomas Baldwin, Claudio de Almeida, André Gallois, Robert Gordon, Mitchell Green, Alan Hájek, Roy Sorensen, John Williams
Ryan Wasserman explores a range of fascinating puzzles raised by the possibility of time travel, with entertaining examples from physics, science fiction, and popular culture, and he draws out their implications for our understanding of time, tense, freedom, fatalism, causation, counterfactuals, laws of nature, persistence, change, and mereology.
The central claim of this powerful philosophical exploration is that within any logic we have, there can be no coherent notion of all truth or of total knowledge. Grim examines a series of logical paradoxes and related formal results to reveal their implications for contemporary epistemology, metaphysics, and the philosophy of religion. He reaches the provocative conclusion that, if the universe is thought of in terms of its truths, it is essentially open and incomplete. The Incomplete Universe includes detailed work on the liar paradox and recent attempts at solution, Kaplan and Montague's paradox of the knower, the Gödel theorems and related incompleteness phenomena, and new forms of Cantorian argument. The emphasis throughout is philosophical rather than formal, with an eye to connection's with possible worlds, the notion of omniscience, and the opening lines of the Tractatus: "The world is all that is the case. "