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The Rise of Neoliberal Philosophy
In The Rise of Neoliberal Philosophy: Human Capital, Profitable Knowledge, and the Love of Wisdom, Brandon Absher argues that the neoliberal transformation of higher education has resulted in a paradigm shift in philosophy in the United States, leading to the rise of neoliberal philosophy. Neoliberal philosophy seeks to attract investment by demonstrating that it can produce optimal return. Further, philosophers in the neoliberal paradigm internalize and reproduce the values of the prevailing social order in their work, reorienting philosophical desire toward the production of attractive commodities. The aim of philosophy in the neoliberal university, Absher shows, has become the production of human capital and profitable knowledge.
The Post-Truth Condition
The Post-Truth Condition: Philosophical Reflections, edited by Tarun Jose Kattumana and Simon Truwant, demonstrates that the absence of a unitary understanding of the phenomenon of post-truth stems from the complex nature of the “post-truth condition” itself. By approaching post-truth as a broad and multi-layered societal issue, the contributors offer an original contribution to the existing scholarship in three ways. First, they show that post-truth can only be adequately understood if it is viewed not only as a political matter, but also as a pervasive cultural phenomenon. Secondly, the contributors concur that a profound understanding of the post-truth condition can only be gained if ...
Politics of Maturity
What is maturity? In answering this question, Tanya Loughead shows how maturity has traditionally been defined in a conservative fashion—as a patriarchal, heteronormative, pro-nuclear family project. Politics of Maturity challenges existing notions of maturity by raising fundamental questions about society and its structure. Which structures and experiences help us to mature, and which ones block us from maturing? How can we redefine what it means to be a mature person at this moment of capitalist devastation and climate catastrophe? This book tackles maturity not merely as a problem of individual personality, but as a political and philosophical problem that requires revolutionary rethinking and redefinition. It envisions maturity as collective, liberationist enterprise that requires us to see and live differently. A progressive vision of maturity must define “progress” anew and prepare a ground that cultivates critical, open-minded thinkers.
Herbert Marcuse as Social Justice Educator
Demonstrating the continued relevance of Marcuse’s work, Herbert Marcuse as Social Justice Educator details how his teachings remain a countervailing force to the conventional wisdom in intellectual and political matters today. By drawing on Marcuse’s critical analysis of the political economy, a profound concern for environmental issues, and an explicit critique of educational philosophy, this book illuminates not only the content and contours of Marcuse’s work but its importance for developing critical social scientific thinking and theoretical insight into contemporary issues such as genocide and ecocide, fascism and democratic crises, political economy and social inequality, and the role of culture and media in forming compliant consumer-citizens. From Charles Reitz, a prominent leader in Marcuse studies, this book will be an essential guide for instructors, students, and learners in sociology, social theory, political science, and environmental studies.
Environmental Philosophy in Desperate Times
Environmental Philosophy in Desperate Times examines environmental philosophy in the context of climate denial, inaction, and thoughtlessness. It introduces readers to the varied theories and movements of environmental philosophy. But more than that, it seeks to unsettle our received understanding of the world and our role in it, especially through consideration of Indigenous, feminist, and radical voices.
Marcuse in the Twenty-First Century
This book engages the critical theory of political philosopher Herbert Marcuse to imagine spaces of resistance and liberation from the repressive forces of late capitalism. Marcuse, an influential counterculture voice in the 1960s, highlighted the "smooth democratic unfreedom" of postwar capitalism, a critique that is well adapted to the current context. The compilation begins with a previously unpublished lecture delivered by Marcuse in 1966 addressing the inadequacy of philosophy in its current form, arguing how it may be a force for liberation and social change. This lecture provides a theoretical mandate for the volume’s original contributions from international scholars engaging how t...
On Sovereignty and Other Political Delusions
This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Winner of the 2015 David Easton Prize, awarded by the American Political Science Association (APSA) Global forces are eroding the ability of states to exert sovereign control over their populations, territories, and borders. Yet when dominated subjects across the world dream of freedom, they continue to conceive of it in sovereign terms. Sovereign freedom haunts the imagination of oppressed ethnic minorities, popular masses ruled by foreign powers or homegrown tyrants, indigenous peoples, and individuals chafing under customary or governmental restrictions. On Sovereignty and Other Political Delusions draws on political theory and on two case studies – the encounter between Anglo-American settlers and Native American tribes, and the search for Jewish sovereignty in Palestine – to probe the allure of the idea of sovereign freedom and its self-defeating logic. It concludes by shifting its sights from political to economic sovereign power and by pursuing intimations of non-sovereign freedom in the contemporary age.
Professional Philosophy and Its Myths
In Professional Philosophy and Its Myths, Rebekah Spera and David M. Peña-Guzmán argue that academic philosophy is steeped in a host of myths that keep professional philosophers in a state of self-ignorance. Understood as unconscious schemas that shape philosophers’ collective imaginary, these myths perform a dangerous ideological function within the discipline. Not only do they contribute to the overwhelming demographic homogeneity of the profession—ensuring that philosophy remains a holdout of white and male dominance—but they also prevent philosophers from seeing themselves as workers who, like all workers who sell their labor for a wage under capital, are subject to alienation, exploitation, and oppression. After outlining and critiquing these myths, Spera and Peña-Guzmán call upon philosophers to collectively invent new myths that will enrich rather than impoverish their psychic and professional lives. Through these new myths, they argue, a new philosophy—a “philosophy of the future”—will be born.
Speaking of Silence in Heidegger
In Speaking of Silence in Heidegger, Wanda Torres Gregory critically analyzes Heidegger’sthoughts on silence. Arguing that silence about silence is a guiding principle in his sparse and often reticent words, Torres Gregory sets out to decipher their elusive meanings. Charting the trajectory of Heidegger’s reflections, from Being and Time to On the Way to Language, she shows that he develops his ideas of silence in increasingly closer relations to his also evolving ideas of truth as the unconcealedness of being/beyng and language as disclosive sonorous saying. Torres Gregory distinguishes between human, primordial, and primeval forms of silence, and the linguistic, pre-linguistic, and pro...
A Philosophical Journey into the Anthropocene
A Philosophical Journey into the Anthropocene: Discovering Terra Incognita presents the Anthropocene not only as a geological epoch, but rather as the potential métarécit of our age and the most faithful expression of the current zeitgeist. Insofar as the Anthropocene establishes that the human agency as technological omni-power represents a “global geophysical force” capable of altering the destiny of the Earth system, the coming of this new epoch shows that technology now embodies the subject of both history and nature. In this totalized form, technology achieves the status of an integral epochal phenomenon: the new environment for human life. Agostino Cera argues that the “technis...
