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Fascination with ancient Egypt is a recurring theme in Western culture, and here Brian Curran uncovers its deep roots in the Italian Renaissance, which embraced not only classical art and literature but also a variety of other cultures that modern readers don't tend to associate with early modern Italy. Patrons, artists, and spectators of the period were particularly drawn, Curran shows, to Egyptian antiquity and its artifacts, many of which found their way to Italy in Roman times and exerted an influence every bit as powerful as that of their more familiar Greek and Roman counterparts. Curran vividly recreates this first wave of European Egyptomania with insightful interpretations of the pe...
Described as ‘the most beautiful book ever printed’ previous research has focused on the printing history of the Hypnerotomachia and its copious literary sources. This monograph critically engages with the narrative of the Hypnerotomachia and with Poliphilo as a character within this narrative, placing it within its European literary context. Using narratological analysis, it examines the journey of Poliphilo and the series of symbolic, allegorical, and metaphorical experiences narrated by him that are indicative of his metamorphosing interiority. It analyses the relationship between Poliphilo and his external surroundings in sequences of the narrative pertaining to thresholds; the symbolic architectural, topographical, and garden forms and spaces; and Poliphilo’s transforming interior passions including his love of antiquarianism, language, and Polia, the latter of which leads to his elegiac description of lovesickness, besides examinations of numerosophical symbolism in number, form, and proportion of the architectural descriptions and how they relate to the narrative.
This collection of essays engages with a variety of aspects of early modern book culture in the 16th-17th centuries, considered in the Catholic context. The contributions reflect on the engagement of institutions and authorities in the process of book production, bringing to the fore the role of networks in this process; show the book as a tool of resistance to the Protestant Reformation; give insight into the content and design of book collections; showcase textual production in the context of cultural appropriation and shed light on the role of the image in the propagation of Catholicism. Together the sixteen contributions demonstrate the diversity of the Catholic book in its forms and functions, in various social and national contexts.
The Ruin of the Eternal City provides the first systematic analysis of the preservation practices of the popes, civic magistrates, and ordinary citizens of Renaissance Rome. This study offers a new understanding of historic preservation as it occurred during the extraordinary rebuilding of a great European capital city.
A team of specialists addresses a foundational concept as central to early modern thinking as to our own: that the past is always an important part of the present.
Nearly every empire worthy of the name--from ancient Rome to the United States--has sought an Egyptian obelisk to place in the center of a ceremonial space. Obelisks--giant standing stones, invented in Ancient Egypt as sacred objects--serve no practical purpose. This beautifully illustrated book traces the fate and many meanings of obelisks across nearly forty centuries--what they meant to the Egyptians, and how other cultures have borrowed, interpreted, understood, and misunderstood them through the years.
The veterans' culture in postwar eras from World War I to the present is examined in this book, with specific attention to the historic events of each era as they influence veterans, and the literature and movies produced about veterans and by veterans. The intention is to highlight the reciprocal interactions among the influences of the war, the veterans, and the culture. The common alienation of the veterans of foreign wars is thoroughly explored. Films and literary works featuring war veterans of each era are examined in detail for their various views of alienation. Homer's Odyssey, myths, fairy tales, modern novels, memoirs, and short stories are all discussed with an emphasis on detailing what is common and expected with returning veterans, and what is unique for each postwar era.
I Rom star der 13 Aegyptiske obelisker. De fleste har tre historier at fortAelle: om deres fortid i faraonernes Aegypten, om deres genanvendelse i det gamle Rom og om deres nye liv i pavernes Rom. FAelles for dem er, at de har vAeret anvendt med propaganda for oje.I Aegypten var obeliskerne viet til solguden, samtidig med at de promoverede den farao, der fik dem brudt og rejst i templerne. I det gamle Rom blev de sat i en ganske anden sammenhAeng, ofte i forbindelse med et circus. Efter Konstantin den Store blev de med et kors pa toppen konverteret til kristne symboler. De invaderende gotere gores ansvarlige for at omstyrte dem, og med tiden blev de gemt og glemt under metervis af mudder.Den eneste obelisk, der blev staende, var den, der stod ved den gamle Peterskirke. Det var paverne, der begyndte at interessere sig for de andre forsvundne obelisker, og isAer i det 16. og det 18. arh. blev mange af de store rejst i forbindelse med de pavelige paladser.Bogen er velegnet til at tage med pa obeliskjagt i Rom. Alle hieroglyffer og latinske dedikationstekster er oversat, og et kort viser obeliskernes nuvAerende eller tidligere placering.
Archaeologist and historian John Howard is stymied in his work by the huge amount of historical material lost in the Cataclysm of 2479. When an alien technology makes time travel possible, Howard becomes obsessed with retrieving an unimaginable hoard of artifacts--the treasure trove of humanity's history.
An examination of the unique, baroque-era, German Jesuit scholar, Egyptologist, polymath, and prolific author and his studies. A contemporary of Descartes and Newton, Athanasius Kircher, S. J. (1601/2–80), was one of Europe’s most inventive and versatile scholars in the baroque era. He published more than thirty works in fields as diverse as astronomy, magnetism, cryptology, numerology, geology, and music. But Kircher is most famous—or infamous—for his quixotic attempt to decipher the Egyptian hieroglyphs and reconstruct the ancient traditions they encoded. In 1655, after more than two decades of toil, Kircher published his solution to the hieroglyphs, Oedipus Aegyptiacus, a work tha...