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In recent years ‘race’ has fallen out of historiographical fashion, being eclipsed by seemingly more benign terms such as ‘culture,’ ‘ethnicity’ and ‘difference.’ This timely and highly readable collection of essays re-energises the debate by carefully focusing our attention on local articulations of race and their intersections with colonialism and its aftermath. In Rethinking the Racial Moment: Essays on the Colonial Encounter Alison Holland and Barbara Brookes have produced a collection of studies that shift our historical understanding of colonialism in significant new directions. Their generous and exciting brief will ensure that the book has immediate appeal for multiple readers engaged in critical theory, as well as those more specifically involved in Australian and New Zealand history. Collectively, they offer new and invigorating approaches to understanding colonialism and cultural encounters in history via the interpretive (not merely temporal) frame of ‘the moment.’
A bold historical reevaluation of constructions of Sikh identity from the late eighteenth century through the early twenty-first.
In the late twentieth century, the categorization of individuals in ethnic terms, affected by neoliberal reforms and the prioritization of market forces, has transformed our institutions and wreaked havoc around the world. Especially stark in societies that recognize their bi- or multicultural make-up, such categorization influences how individuals view themselves and are viewed by others in the educational arena. A small town in Aotearoa/New Zealand, with its contemporary shift toward official biculturalism and extensive free-marketization of schooling, is a prime example. This important volu.
This study is the fruit of five years' work by a group of Dunedin scholars into the complex ways in which gender operated as a social structure and a shaping force in the lives of the inhabitants of southern Dunedin in the years from 1890 to World War II.
At a time when China is being seen as the next superpower, both sweatshop and powerhouse for the global economy, political courtship on the part of interested governments is accompanied by grassroots hostility. Such ambivalence is not new.
Nation and the Writing of History in China and Britain explores, through a comparative approach, the reception of the nationalist worldview and its effects on the practice of history in China and Britain. This book proposes that nationalism, rather than a political doctrine, is a way of making sense of the world which results from the combination of a set of definite assumptions. The work analyzes how each one of these premises was accepted and negotiated by literati, intellectuals, historians, and other scholars in the late nineteenth and early twentieth centuries. The results of this research showcase how the reception of the new nationalist worldview crucially affected images of the past, the present, and the future in both societies and decisively framed cultural, social, and political debate. In addition, they likewise evidence the fundamental role that historical narratives play in the crystallization of national identities. This book is perfect for readers interested in China and Britain during this time period, but also to anyone attracted to new ways of conceiving nationalism and its role in our world.
These essays argue that recentring Asia necessitates a revision not only of notions of Asia but also of the centre itself. On the one hand, recentring Asia asserts the centrality of overlooked Asian histories, encounters and identities to world history, culture and geopolitics. On the other hand, recentring provides a way to address and rethink the concept of the centre, a term critical to Asian Studies, area studies and, more broadly, to the study of globalization, postcolonialism, diaspora, modernism and modernity. Drawing on new approaches in these fields, Recentring Asia asks the reader to rethink the centre not as a single site towards which all is oriented, but as a zone of encounter, exchange and contestation.
In Parting the Mists, Aida Yuen Wong makes a convincing argument that the forging of a national tradition in modern China was frequently pursued in association with rather than in rejection of Japan. The focus of her book is on Japan’s integral role in the invention of "national-style painting," or guohua, in early-twentieth-century China. Guohua, referring to brush paintings on traditional formats, is often misconstrued as a residual conservatism from the dynastic age that barricaded itself within classical traditions. Wong places this art form at the forefront of cross-cultural exchange. Notable proponents of guohua (e.g., Chen Hengke, Jin Cheng, Fu Baoshi, and Gao Jianfu) are discussed ...
The radical right has gained considerable ground in the twenty-first century. From Brexit to Bolsonaro and Tea Partiers to Trump, many of these diverse manifestations of right-wing populism share a desire to co‑opt or supplant the mainstream parties that have traditionally held sway over the centre right. It is now more important than ever to understand similar moments in Australian and New Zealand history. This book concerns one such moment—the Great Depression—and the explosion of large, populist conservative groups that accompanied the crisis. These ‘citizens’ movements’, as they described themselves, sprang into being virtually overnight and amassed a combined membership in t...
The narrative of China's history in this book is 'theme-led' rather than conventionally chronicle-based. It covers China's resource endowments, historical contingencies (such as civil wars, invasions and climate changes) and ideologies (including Legalism, Confucianism, Social Darwinism, nationalism, and Marx-Stalinism) that shaped the particular path of growth and development in China over two millennia. This book aims to take the reader through China's remarkably long and colourful saga of growth and development, full of ups, downs, twists and turns. It shows that China's experience has neither been linear nor trouble-free.China's long-term experience showcases the two fundamentals in growth and development: efficiency and equality. The lesson that one can learn from China's long history is that distributing incomes (equality) is as important as producing them (efficiency). By the same token, to secure growth and development, the political economy of government and governance is as critical in determining growth and development as resource endowments, technology, and market exchanges. This applied to China's past, and will inevitably apply to China's future.