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These 17 original, innovative studies reinterpret the social and institutional development of one of Canadas largest dioceses.
In the early 1920s, English-Canadians were captivated by the urban campaigns of faith healing evangelists. Crowds squeezed into local arenas to witness the afflicted, "slain in the spirit," casting away braces and crutches. Professional faith healers, although denounced by critics as promoting mass hypnotism, gained notoriety and followers in their call for people to choose "the Lord for the Body."
No detailed description available for "Irish Nationalism and the British State".
A detailed assessment of the degree to which religious commitment, or lack thereof, affects the psychological state of Canadians and the social fabric of Canada
This book describes the efforts of French bishops to reform the Catholic Church from the late 12th century to the French Revolution.
The Catholic Origins of Quebec's Quiet Revolution challenges a version of history central to modern Quebec's understanding of itself: that the Quiet Revolution began in the 1960s as a secular vision of state and society which rapidly displaced an obsolete, clericalized Catholicism. Michael Gauvreau argues that organizations such as Catholic youth movements played a central role in formulating the Catholic ideology underlying the Quiet Revolution and that ordinary Quebecers experienced the Quiet Revolution primarily through a series of transformations in the expression of their Catholic identity. Providing a new understanding of Catholicism's place in twentieth-century Quebec, Gauvreau reveals that Catholicism was not only increasingly dominated by the priorities of laypeople but was also the central force in Quebec's cultural transformation.. He makes it clear that from the 1930s to the 1960s the Church espoused a particularly radical understanding of modernity, especially in the areas of youth, gender identities, marriage, and family.
This study uses the Centennial Celebrations of 1967 and Expo 67 to explore how religion informed Canadian nation-building and national identities in the 1960s.
Neusner argues that the Judaism that emerged in late antiquity experimented with solutions to a critical and enduring issue of culture that continues to engage humanity - the crisis provoked by calamity. Exemplified in our time by the German war against the Jews from 1933-1945, in antiquity calamity took the form of the destruction in 70 C.E. of the Temple of Jerusalem and the cessation of its sacrifices, putting an end to the cultic calendar by which people had measured the passage of time in the heavens and maintained their relationship with God on earth. Resolution of this crisis required a radical solution, the reversion to prophecy, which had as a consequence restoration of world order Judaism as we know it responded then and continues to respond now to the paramount problem of that day and ours - the end of the old order and the advent of the new.
Changing social and cultural strategies pursued by Protestant and Catholic religious institutions have shaped the social order in Quebec and English Canada. Through a sustained comparison of Protestantism and Catholicism, this volume explores the transition from pre-industrial to industrial society and challenges conventional chronologies of religious change.
"Hasidic tales are often read as charming, timeless expressions of Jewish spirituality. The best-known versions of these stories, however, have been rewritten for audiences outside traditional Judaism and few works have explored Hasidic tales as they were created by Hasidic Jews." "In Imagining Holiness Justin Lewis offers a radical reappraisal of how we think of Hasidic tales, calling into question received notions of authenticity. He focuses his study on the neglected Hasidic literature of the early twentieth century - primarily the work of Israel Berger and Abraham Hayim Michelson - and the literary and historical dynamics of its emergence, posing questions about its place in Hasidic soci...