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I More than Others
Fyodor Dostoyevsky expressed a strange and surprising sentiment through one of the characters of The Brothers Karamazov. A dying young man named Markel declares: "Every one of us has sinned against all men, and I more than others.” He later says: “…every one of us is answerable for everyone else and for everything.” Markel’s absurd claims have engendered many reflections on the nature of suffering and what it means to be responsible for someone else’s suffering. The world has no shortage of pain and evil; what exactly is the relationship between suffering and responsibility? Markel’s declarations press forward a question that drives this essay collection: how responsible should...
God Can't
Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects a...
God in an Open Universe
Since its inception, the discussion surrounding Open Theism has been dominated by polemics. On crucial philosophical issues, Openness proponents have largely been devoted to explicating the underlying framework and logical arguments supporting their perspective against competing theological and philosophical perspectives. As a result, very little constructive work has been done on the interconnections between Open Theism and the natural sciences. Given the central place of sciences in today's world, any perspective that hopes to have a broad impact must necessarily address such disciplines in a sustained and constructive manner. To date such engagements from the Openness perspective have bee...
The Many Facets of Love
Poets, theologians, romantics, scientists, and revolutionaries alike have explored the many facets of love. Judging by the wide use of the word “love” and the high praise it typically receives, we might think that philosophers have thoroughly analyzed love. But this is not the case. This book takes a step toward rectifying the neglect of a philosophical analysis of love. It brings together fifteen philosophical perspectives that explore some of love’s most important facets. Most of the essays have theistic or religious concerns in mind.
The Limits of a Catholic Spirit
The Limits of a Catholic Spirit presents an extraordinary, in-depth study of John Wesley's relationship with Catholicism, examining the limits to which Wesley, as an evangelical Protestant, practiced his ideal of a Catholic spirit. Through the use of rare primary sources from the National Archives, Kelly Diehl Yates provides a refreshing investigation of Wesley's interaction and strained relationship with Catholicism, taking the path less trodden in studies of his theology. While revisionist scholars argue that Wesley proposed principles of religious tolerance in his sermon, Catholic Spirit, Yates argues that he did not expect unity between Protestants and Catholics, remaining wedded to anti-Catholic beliefs himself. By paying attention to this previously unfilled gap in Wesley studies, Yates' exemplary historical and critical study tackles questions which have beset Wesley scholars for decades, including Wesley's relationship with the Jesuits, Jacobitism, the anti-Catholic Gordon Riots of 1780, and his time in Ireland. Grounded in historical case studies, Yates explores these questions from a fresh perspective, providing answers to these questions, and more.
God’s Absence and the Charismatic Presence
The author's theological inquiry is intended to raise questions of interpretation within the camp of openness theology and to direct a discussion on the implications of this movement for the charismatic/Pentecostal community. Open theism or openness theology affirms that the universe is open, the future is not settled, God is essentially relational love, and the risks of love and the threats against it are real. The author digs deep into this area of doctrine in order to question how far openness theology is willing to go. Is it only the future that is open to God, or are there perhaps unknown aspects to the past and present as well? What does God know about sin, and when does he know it? Is it possible for God to be totally absent from a person's life or even from an entire nation? If God can be absent, can he also be exceptionally present in the lives of believers? What would the divine presence and the charismata (spiritual ministries) look like in an open universe?
The Nature of Love
God is love. Consequently, shouldn't love exist at the center of Christian theology? When love is at the center, theology is understood differently than it has typically been understood. Some theologians have placed faith at the center, others God's sovereignty, still others-the Church, but Dr. Oord places the emphasis on love. God's love for us, revealed in Christ, in the Church, and in creation, and our love for God and others as ourselves-must be afforded its rightful place. Beginning with the foundation of "love" is what differentiates the Christian faith from others.a loving God. Dr. Oord defines love as: "To love is to act intentionally, in sympathetic/empathetic response to God and others, to promote overall well-being." Is this not what has defined Christians throughout history?
Relational Discipleship
God is waiting for each of us to return home! In fact, God is already out in the world searching and inviting each person to take the journey back to God's house. Relational Discipleship: Moving Back Home with God approaches discipleship from a fresh perspective and intentionally draws on biblical principles and examples of discipleship. In this approach, the metaphor of a house is used to describe our journey back to God. Hospitality plays a key factor in how discipleship, from this perspective, warmly calls each person forward in each step. Other modes of discipleship are solely focused on transformation of the disciple. Here, in this model, the transformation of the discipler must occur first. Then, the discipler can be a warm host helping other travelers on the path to God's house. Join in the journey today and see how Relational Discipleship offers the call to move back home with God.
The L.M. Montgomery Reader
"This second volume narrates the development of L.M. Montgomery{u2019}s (1874{u2013}1942) critical reputation in the seventy years since her death. It traces milestones and turning points such as adaptations for stage and screen, posthumous publications, and the development of Montgomery Studies as a scholarly field"--From publisher description.
Shot in Alabama
A sumptuously illustrated history of photography as practiced in the state from 1839 to 1941 offering a unique account of the birth and development of a significant documentary and artistic medium
