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"Compares the lives and civil rights views of Martin Luther King Jr. and Malcolm X"--OCLC
This collection brings together new and original critical essays by eleven established European American Studies scholars to explore the 1960s from a transatlantic perspective. Intended for an academic audience interested in globalized American studies, it examines topics ranging from the impact of the American civil rights movement in Germany, France and Wales, through the transatlantic dimensions of feminism and the counterculture movement. It explores, for example, the vicissitudes of Europe's status in US foreign relations, European documentaries about the Vietnam War, transatlantic trends in literature and culture, and the significance of collective and cultural memory of the era.
For historians of social movements, this text explores 1960s and 1970s conservative political activism in the US and Western Europe.
America was founded by settlers who brought with them a distinct culture including the English language, Protestant values, individualism, religious commitment, and respect for law. The waves of later immigrants came gradually accepted these values and assimilated into America's Anglo-Protestant culture. More recently, however, national identity has been eroded by the problems of assimilating massive numbers of immigrants, bilingualism, multiculturalism, the devaluation of citizenship, and the "denationalization" of American élites. September 11 brought a revival of American patriotism, but already there are signs that this is fading. This book shows the need for us to reassert the core values that make us Americans.--From publisher description.
This book provides a panoramic history of psychoanalysis at its zenith, as human nature was rethought in the wake of war and the global transformations that followed.
In a new anthology of essays, an international group of scholars examines the powerful interaction between gender and race within the Civil Rights Movement and its legacy.
In his narrative history of black Republicans in the twentieth century, Joshua Farrington reevaluates the relationship between black politicians, activists, and voters and the Republican Party, challenging the assumption that African Americans abandoned the "Party of Lincoln" after 1936.
Based on intertextual evidence in Nabokov's late novel Ada, this monograph traces the triad of memory, recollection and imagination, which is central to Nabokov's poetics and art of life writing, back to the works of St. Augustine of Hippo, who on the threshold of the early Middle Ages wrote the first autobiography and to whose autobiographical writings this triad is likewise essential. Furthermore this book investigates to which extent the Augustinian art of memory influenced Nabokov's fictive autobiographies. By selecting a sample comprising Mary (Mashen'ka), The Gift (Dar), Lolita, and Ada, the continuous importance of the Augustinian paradigm throughout Nabokov's multilingual career is demonstrated.
“[A] compelling ethnographic account of middle class Blacks in New York City. . . . A major contribution to race, consumption, class, and urban studies.” —Juliet Schor, author of After the Gig In their own words, the subjects of this book present a rich portrait of the modern black middle-class, examining how cultural consumption is a critical tool for enjoying material comforts as well as challenging racism. New York City has the largest population of black Americans out of any metropolitan area in the United States. It is home to a steadily rising number of socio-economically privileged blacks. In Black Privilege, Cassi Pittman Claytor examines how this economically advantaged group ...
A New York Times Book Review Editors’ Choice The fascinating, forgotten story of the 1970s attempt to build a city dedicated to racial equality in the heart of “Klan Country” In 1969, with America’s cities in turmoil and racial tensions high, civil rights leader Floyd McKissick announced an audacious plan: he would build a new city in rural North Carolina, open to all but intended primarily to benefit Black people. Named Soul City, the community secured funding from the Nixon administration, planning help from Harvard and the University of North Carolina, and endorsements from the New York Times and the Today show. Before long, the brand-new settlement – built on a former slave pla...