Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
All Things New
For both Maximus the Confessor (c. 580-662) and Jurgen Moltmann (b. 1926), understanding what it means to be human springs from a contemplative vision of God. This comparative study explores surprising parallels between the theological anthropology of the seventh-century Byzantine monk and the contemporary German Protestant. Bingaman argues that Maximus and Moltmann root their understanding of the human calling in their Trinitarian and christological reflection, in contrast to many modern theologies that tend to devise an account of human being first, and then try to find ways in which Christ and the Trinity are somehow relevant to this human being. In this constructive work, Bingaman demonstrates the intrinsic connection between Maximus' and Moltmann's views of human being, Christ and the Trinity, the church, and the human calling in creation. Illustrating the richness of these ancient and postmodern theologies in conversation, All Things New lays out future trajectories in theological anthropology, patristic ressourcement, ecologically attuned theology and spirituality, and Orthodox-Protestant dialogue.
A Luminous Life
In a culture intrigued by various forms of “spirituality,” this study invites readers to explore the deep, historically rooted resources of the Christian spiritual classics. It is an invitation to seek the transformative presence of God – the kingdom of God within our hearts – through the spiritual classics. These classics, formed in the matrix of meditation on Scripture, are like road maps that provide invaluable wisdom and guidance for the spiritual journey. Illustrating the importance of theologically grounded spirituality, A Luminous Life draws from Catholic, Orthodox, and Protestant classics that stem from rich trinitarian and christological reflection. This book explores key th...
All Things New
For both Maximus the Confessor (c. 580-662) and Jurgen Moltmann (b. 1926) understanding what it means to be human springs from a contemplative vision of God. This comparative study explores surprising parallels between the theological anthropology of theseventh-century Byzantine monk and the contemporary German Protestant. Bingaman shows that Maximus and Moltmann root their understanding of the human calling in their Trinitarian and christological reflection, in contrast to many modern theologies that tend to devise an account of human being first, and then try to find ways in which Christ and the Trinity are somehow relevant to this human being. In this constructive work, Bingaman demonstrates the intrinsic connection between Maximus and Moltmann's views of human being, Christ and the Trinity, the church, and the human calling in creation. Illustrating the richness of these ancient and postmodern theologies in conversation, 'All Things New' lays out future trajectories in theological anthropology, patristic ressourcement, ecologically attuned theology and spirituality, and Orthodox-Protestant dialogue.
A Luminous Life
In a culture intrigued by various forms of ""spirituality,"" this study invites readers to explore the deep, historically rooted resources of the Christian spiritual classics. It is an invitation to seek the transformative presence of God - the kingdom of God within our hearts - through the spiritual classics. These classics, formed in the matrix of meditation on Scripture, are like road maps that provide invaluable wisdom and guidance for the spiritual journey. Illustrating the importance of theologically grounded spirituality, A Luminous Life draws from Catholic, Orthodox, and Protestant classics that stem from rich trinitarian and christological reflection. This book explores key themes i...
All Things New
For both Maximus the Confessor (c. 580-662) and Jurgen Moltmann (b. 1926), understanding what it means to be human springs from a contemplative vision of God. This comparative study explores surprising parallels between the theological anthropology of the seventh-century Byzantine monk and the contemporary German Protestant. Bingaman argues that Maximus and Moltmann root their understanding of the human calling in their Trinitarian and christological reflection, in contrast to many modern theologies that tend to devise an account of human being first, and then try to find ways in which Christ and the Trinity are somehow relevant to this human being. In this constructive work, Bingaman demonstrates the intrinsic connection between Maximus' and Moltmann's views of human being, Christ and the Trinity, the church, and the human calling in creation. Illustrating the richness of these ancient and postmodern theologies in conversation, All Things New lays out future trajectories in theological anthropology, patristic ressourcement, ecologically attuned theology and spirituality, and Orthodox-Protestant dialogue.
The Philokalia
The Philokalia (literally "love of the beautiful or good") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors from the fourth to fifteenth-centuries such as Maximus the Confessor, Peter of Damascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.
The Philokalia
The Philokalia (literally "love of the beautiful or good") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors from the fourth to fifteenth-centuries such as Maximus the Confessor, Peter of Damascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.
Visions and Faces of the Tragic
Despite the pervasive early Christian repudiation of pagan theatrical art, especially prior to Constantine, this monograph demonstrates the increasing attention of late-ancient Christian authors to the genre of tragedy as a basis to explore the complexities of human finitude, suffering, and mortality in relation to the wisdom, justice, and providence of God. The book argues that various Christian writers, particularly in the post-Constantinian era, were keenly devoted to the mimesis, or imaginative re-presentation, of the tragic dimension of creaturely existence more than with simply mimicking the poetics of the classical Greek and Roman tragedians. It analyses a whole array of hermeneutical...
Essays in Ecumenical Theology 2
In the second volume of her Essays in Ecumenical Theology, Ivana Noble engages in conversation with Orthodox theologians and spiritual writers on diverse questions, such as how to discover the human heart, what illumination by the divine light means, how spiritual life is connected to attitudes and acts of social solidarity, why sacrificial thinking may not be the best frame for expressing Christ’s redemption, why theological anthropology needs to have a strong ecological dimension, why freedom needs to coexist with love for others, and why institutions find the ability to be helpful not only in their own traditions but also in the Spirit that blows where it wills.
Contemplative Literature
An anthology of primary texts on meditation and contemplative prayer from a wide range of religious traditions. This is the first theoretically informed and historically accurate comparative anthology of primary texts on meditation and contemplative prayer. Written by international experts on the respective texts and corresponding traditions, Contemplative Literature provides introductions to and primary sources on contemplative practice from various religious traditions. The contributors explore classical Daoist apophatic meditation, Quaker silent prayer, Jewish Kabbalah, Southern Buddhist meditation, Sufi contemplation, Eastern Orthodox prayer, Pure Land Buddhist visualization, Hindu class...
