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"Peter Chardon Brooks Adams (June 24, 1848, Quincy, Massachusetts - February 13, 1927, Boston), was an American historian and a critic of capitalism."--Wikipedia.
Comprehensive treatment of Adams' theories in the fields of philosophy of history, legal education and public administration.
This classic work, by the distinguished historian Walter LaFeber, presents his widely influential argument that economic causes were the primary forces propelling America to world power in the nineteenth century. Cornell University Press is proud to issue this thirty-fifth anniversary edition, featuring a new preface by the author."In this Beveridge Award-winning study, Walter LaFeber... probes beneath the apparently quiet surface of late nineteenth-century American diplomacy, undisturbed by major wars and undistinguished by important statements of policy. He finds those who shaped American diplomacy believed expanding foreign markets were the cure for recurring depressions.... In thoroughly documenting economic pressure on American foreign policy of the late nineteenth century, the author has illuminated a shadowy corner of the national experience.... The theory that America was thrust by events into a position of world power it never sought and was unprepared to discharge must now be re-examined. Also brought into question is the thesis that American policymakers have depended for direction on the uncertain compass of utopian idealism."--American Historical Review
Peter Chardon Brooks Adams (June 24, 1848 - February 13, 1927) was an American historian, political scientist and a critic of capitalism.He graduated from Harvard University in 1870 and studied at Harvard Law School in 1870 and 1871. Adams believed that commercial civilizations rise and fall in predictable cycles. First, masses of people draw together in large population centers and engage in commercial activities. As their desire for wealth grows, they discard spiritual and creative values. Their greed leads to distrust and dishonesty, and eventually the society crumbles. In The Law of Civilization and Decay (1895), Adams noted that as new population centers emerged in the west, centers of ...
Brooks Adams (1848- 1927), was an American historian and a critic of capitalism. He believed that commercial civilizations rise and fall in predictable cycles. First, masses of people draw together in large population centers and engage in commercial activities. As their desire for wealth grows, they discard spiritual and creative values. Their greed leads to distrust and dishonesty, and eventually the society crumbles. In The Law of Civilisation and Decay (1895), Adams noted that as new population centers emerged in the west, centers of world trade shifted from Constantinople to Venice to Amsterdam to London. He predicted in America's Economic Supremacy (1900) that New York would become the centre for world trade.
An attempt to deal, by inductive methods, with the consolidation and dissolution of those administrative masses which we call empires. Includes bibliographical references and index. In 1866, being asked by his publisher to write a short history of Massachusetts, Brooks Adams (1848-1927) broke upon the literary world with The Emancipation of Massachusetts in which he demolished and rewrote the history of the colony and province of Massachusetts Bay, originally chronicled by the priestly oligarchy against which the book was launched, and in later times principally by eminent members of the Congregational clergy. It made a great stir, especially in religious circles, and brought severe criticis...
Linear and progressive views of history have dominated the popular imagination for the past seventy years in a worldview wedded to the inexorable rise of globalisation and GDP-growth at any cost. However, the end of the Cold War failed to produce the end of history as hoped, a fact brought home to many by Russia's invasion of Ukraine in 2022. Material wealth and 'Progress in the name of social justice have not made people happier or more united but quite the opposite. Anxiety, depression, fearfulness, sadness, loneliness and anger have all massively increased since 1970 with the male suicide rate at an all-time high. Western society seems to be divided against itself across every line ...
13 lectures, Dornach and Basel, December 4-31, 1916 (CW 173) Although these lectures were given in 1916, they have much to teach us about today's political spin, media distortions, propaganda and downright lies--all delivered by the media on a daily basis. Rudolf Steiner's calm, methodological approach penetrates the smokescreen of accusations and counterclaims, illusions and lies, surrounding World War I. From behind this fog and under the guise of outer events, the true spiritual struggle is revealed. Steiner's words give the reader a deeper understanding of the politics and world conflicts that confront us today through the filter of popular media. Amid the turmoil of World War I, Steiner...
Charles Conant, in the same era, profoundly affected America's economic relationship with Asia and Latin America. During the Wilson administration, Admiral William Caperton's views influenced foreign policy in the Caribbean and Latin America. Controlling J.P. Morgan's overseas investments, Thomas Lamont had direct access to and considerable influence upon every president in the 1920s and 1930s. Adolf Berle, advisor to Franklin Roosevelt, guided the United States' economic and security policies for the post-World War II era, preparing the way for both the World Bank and the International Monetary Fund. As members of the Senate Foreign Relations Committee, Senator Arthur Vandenberg and Senator Gerald P. Nye championed United States isolationist policies in the early years of the cold war. Vandenberg later turned internationalist and used his position as ranking Republican on the Committee to promote President Truman's foreign policies in Congress.
This study examines rising alarm over waste of natural resources, and its use by Theodore Roosevelt and his administration to further objectives of conservation and an American form of empire. These objectives encompassed both preservationist and utilitarian approaches, centred on efficiency, but interpreting efficiency in social and political rather than economic terms. These policies revealed an emerging idea of environmental 'habitability' that presaged modern interest in sustainability.