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Scripture Cannot Be Broken
Scripture is powerful for all who lend it authority. Clark-Soles explores the ways in which the author of the Fourth Gospel deploys scripture to form his sectarian community. The first part of the book provides the sociological framework for addressing the role of scripture within sectarian communities. By definition, sects are in conflict with a parent tradition. How, if at all, does a sect appropriate those texts that not only “belong” to the parent tradition but also are used by that parent tradition to deride the sectarians? By investigating the dynamics of scripture in the ancient Qumran community and in the modern Branch Davidian community, Clark-Soles sheds light on the community of the Fourth Gospel.
The Use of the Jewish Scriptures in the Johannine Passion Narrative
How do Israel’s Scriptures inform the account of Jesus’s cruciform death in the Gospel of John? What does it mean for John’s portrayal of Jesus’s death to be “according to the Scriptures”? The Use of the Jewish Scriptures in the Johannine Passion Narrative: That the Scripture May Be Perfected argues that they are the focal element of the Johannine portrayal, and without them, John’s Passion Narrative simply makes no sense. Whether through the evangelist’s appeal to the fulfilment of Scripture (with such fulfilment accompanying the very moment of Jesus’s death) or whether through allusions to the narratives of Creation or Passover, Israel’s Scriptures provide the Passion N...
Israel's Scriptures in Early Christian Writings
How did New Testament authors use Israel’s Scriptures? Use, misuse, appropriation, citation, allusion, inspiration—how do we characterize the manifold images, paraphrases, and quotations of the Jewish Scriptures that pervade the New Testament? Over the past few decades, scholars have tackled the question with a variety of methodologies. New Testament authors were part of a broader landscape of Jewish readers interpreting Scripture. Recent studies have sought to understand the various compositional techniques of the early Christians who composed the New Testament in this context and on the authors’ own terms. In this landmark collection of essays, Matthias Henze and David Lincicum marsh...
What John Knew and What John Wrote
In this book, Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.
John 11-21
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughoutthe narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
Retelling Scripture
Using narrative-rhetorical methodologies, including characterisation theory, this book offers a close reading of the Old Testament citations found in John 1:19-12:15 as they are addressed to ‘the Jews’ in the narrative, shedding new light upon the issue of Johannine anti-Judaism.
Exploring the Gospel of John
Every aspect of the study of John is represented in this book, including the historical origins of the Johannine community, the religious traditions in the gospel within and beyond early Christianity, the Fourth Gospel's literary dimensions and theological concerns, and the distinctive challenges presented by the Gospel's interpretation.
Reading the Gospel of John’s Christology as Jewish Messianism
The essays in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John’s Jesus as part of Second Temple Jewish messianic expectations. The Fourth Gospel is rarely considered part of the world of early Judaism. While many have noted John’s Jewishness, most have not understood John’s Messiah as a Jewish messiah. The Johannine Jesus, who descends from heaven, is declared the Word made flesh, and claims oneness with the Father, is no less Jewish than other messiahs depicted in early Judaism. John’s Jesus is at home on the spectrum of early Judaism’s royal, prophetic, and divine messiahs
The Cross-and-Resurrection
Deolito V. Vistar, Jr. argues that Jesus' "signs" in the Fourth Gospel do not simply refer to the eight major miracles recounted in the Gospel, but also include deeds that are non-miraculous. In the context of this broad reference, the author argues that the cross-and-resurrection is the supreme "sign" of all. -- back cover.
The Lord of the Gospel of John
In the Gospel of John, one aspect of Jesus' divinity is his lordship. Paul C.J. Riley examines Jesus' lordship through the use of one Christological title, kyrios, a word which can be translated as Lord, master, owner or sir. Because kyrios is often used by characters in the narrative, Riley considers it from a narrative perspective. As a result, the first question he examines is how kyrios functions. In addition, due to textual variation for some occurrences of kyrios, the next question addressed is where kyrios is. From a firm narrative and textual foundation, the final question the author asks is what kyrios means. The answers to these three questions provide a comprehensive understanding of Jesus' divine lordship in the Gospel of John.
