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A biography of the German-Jewish philosopher Ernst Cassirer (1874-1945), a leading figure on the Weimar intellectual scene and one of the last and finest representatives of the liberal-idealist tradition. It traces the development of Cassirer's thought in its historical and intellectual setting.
This book will prove insightful to students and scholars interested in German literary, philosophical, and cultural studies."--BOOK JACKET.
This volume explores the conventional opposition between Enlightenment and Postmodernity and questions some of the conclusions drawn from it.
Countless attempts have been made to appropriate the ideas of Friedrich Nietzsche for diverse cultural and political ends, but nowhere have these efforts been more sustained and of greater consequence than in Germany. Aschheim offers a magisterial chronicle of the philosopher's presence in German life and politics.
Since the 1930s, philosophy has been divided into two camps: the analytic tradition which prevails in the Anglophone world and the continental tradition which holds sway over the European continent. A Parting of the Ways looks at the origins of this split through the lens of one defining episode: the disputation in Davos, Switzerland, in 1929, between the two most eminent German philosophers, Ernst Cassirer and Martin Heidegger. This watershed debate was attended by Rudlf Carnap, a representative of the Vienna Circle of logical positivists. Michael Friedman shows how philosophical differences interacted with political events. Both Carnap and Heidegger viewd their philosophical efforts as tied to their radical social outlooks, with Carnap on the left and Heidegger on the right, while Cassirer was in the conciliatory classical tradition of liveral republicanism. The rise of Hitler led to the emigration from Europe of most leading philosophers, including Carnap and Cassirer, leaving Heidegger alone on the continent.
Heidegger's engagement and disillusionment with National Socialism can both be properly seen to rest on the notion of "the people" that he takes over from traditional German nationalism and elaborates in his philosophical critique of the modern subject.
Philosophy and politics make uneasy bedfellows. Nowhere has this been more true than in Nazi Germany, where the pursuit of truth and the will to power became fatally entangled. Though Martin Heidegger's Nazi past is well known and much debated, less is understood about the role of philosophy - and other philosophers - in the rise and development of National Socialism.
Examining the scholarly interest of the last two decades in the origins of logical empiricism, and especially the roots of Rudolf Carnap’s Der logische Aufbau der Welt (The Logical Structure of the World), Rosado Haddock challenges the received view, according to which that book should be inserted in the empiricist tradition. In The Young Carnap's Unknown Master Rosado Haddock, builds on the interpretations of Aufbau propounded by Verena Mayer and of Carnap's earlier thesis Der Raum propounded by Sahotra Sarkar and offers instead the most detailed and complete argument on behalf of an Husserlian interpretation of both of these early works of Carnap, as well as offering a refutation of the rival Machian, Kantian, Neo-Kantian, and other more eclectic interpretations of the influences on the work of the young Carnap. The book concludes with an assessment of Quine's critique of Carnap's 'analytic-synthetic' distinction and a criticism of the direction that analytic philosophy has taken in following in the footsteps of Quine's views.
Rudolf Carnap (1891–1970), one of the most important philosophers of the twentieth century, helped found logical positivism, was one of the originators of the field of philosophy of science, and was a leading contributor to semantics and inductive logic. This volume of new essays, written by leading international experts, places Carnap in his philosophical context and studies his topics, his interests, and the major stages of his thought. The essays reassess Carnap's place in the history of analytic philosophy through his approach to metaphysics, values, politics, epistemology and philosophy of science. They delve into important topics of Carnap's mature thought, namely explication, naturalism, and his defence of analyticity; and they recover the logical and the linguistic components of philosophy and how they unfolded in the syntax-semantics relation, induction, and language-planning. The resulting interpretation of Carnap will be illuminating for both current and future research.