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The Iliad: A Commentary
This is the third volume in the major six-volume Commentary on Homer's Iliad prepared under the General Editorship of Professor G.S. Kirk. It opens with two introductory chapters: the first on Homeric diction (on which emphasis is maintained throughout the Commentary); the second on the contributions that comparative studies have made to seeing the Homeric epics in sharper perspective. In the commentary Dr Hainsworth confronts in an intentionally even-handed manner the serious problems posed by the ninth, tenth and twelfth books of The Iliad, seeking by means of a succinct discussion and a brief bibliography of recent contributions to furnish the user with a point of entry into the often voluminous scholarship devoted to these questions. The Greek text is not included.
The Bhagavad- Pyhäkaavat
The historical Bhagavad -Pyhäkaavat (Bhagavad Gita) is a collection of letters mostly written by Achaemenids ́ vassals dating back to the pre-Roman Iron Age of Northern Europe. Letter writing begins in Greek Anatolia in 480 B.C.E. and continues in North Europe. Ancient Veda texts are astonishing, historical first- hand information about northern kingdoms established by the Achaemenid dynasty. Previously, it was not known that the Persian sphere of influence even extended to the territory of present-day Finland. Cyrus the Great was aptly titled ́King of the Four Corners of the Earth ́. The Achaemenids were a common factor between Vedic India and Vedic North Europe. Their power also extended to Caria and Ionia in Anatolia. These people spoke and wrote in the Carian or Arian language, the language that is called the Finnish Karelian dialect nowadays. The Bhagavad Gita letters also provide valuable information about their ancient Baptist religion. Many of its features were transferred to modern religions.
John 4:1-42 among the Biblical Well Encounters
"In this volume, Eric John Wyckoff examines four biblical texts which narrate encounters between a woman and a man at a well. The episodes in Genesis 24 and 29, Exodus 2 and John 4 share similar literary features, but the contrasts are revealing. Their complex interrelation represents an interpretive key."--
Out of Line
He then proposes two levels of analysis: a "deep-structure" level, which describes the associations of words and ideas before they take metrical form, and a "surface-structure" level, which describes the words as they are employed on any particular occasion. Out of Line combines formulaic and metrical analysis, expanding the study of Homeric meter both in practice, by taking into account larger compositional structures such as entire scenes, and in theory, by using the result to test models of formulaic composition.
Immersion, Identification, and the Iliad
This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Immersion, Identification, and the Iliad explains why people care about this foundational epic poem and its characters. It represents the first book-length application to the Iliad of research in communications, literary studies, media studies, and psychology on how readers of a story or viewers of a play, movie, or television show find themselves immersed in the tale and identify with the characters. Immersed recipients get wrapped up in a narrative and the world it d...
Reading Homer
These nine new essays on Homer's epics deal not only with major Homeric themes of time (honor), kleos (fame), geras (rewards), the psychology of Homeric warriors, and the re-evaluation of type scenes, but also with Homer's influence on contemporary film. Following the introduction and an essay which sets the historical background for the epics, four essays are devoted to fresh analysis of key passages and themes while another four turn to a discussion of the film Troy and Homer's influence on two other genres of American cinema.
Spacing Law and Politics
Examining the inherent spatiality of law, both theoretically and as social practice, this book presents a genealogical account of the emergence and the development of the juridical. In an analysis that stretches from ancient Greece, through late antiquity and early modern and modern Europe, and on to the contemporary courtroom, it considers legal and philosophical texts, artistic and literary works, as well as judicial practices, in order to elicit and document a series of critical moments in the history of juridical space. Offering a more nuanced understanding of law than that found in traditional philosophical, political or social accounts of legal history, Dahlberg forges a critical account of the intimate relations between law and politics that shows how juridical space is determined and conditioned in ways that are integral to the very functioning – and malfunctioning – of law.
Taming Anger
From Homer to Aristotle, understanding anger and harnessing its power was at the core of Hellenic civilization. Homer created the framework for philosophical inquiries into anger, one that persisted until it was overturned by Stoicism and Christianity. Plato saw anger as the guardian of justice and Aristotle conceived of it as bound to friendship. Yet both showed that anger can become a guardian of injustice and a defender of our psychological abnormalities. Plato claimed that reason is a tertiary factor in controlling anger and Aristotle argued that non-cognitive powers can issue commands for anger's arousal - findings that shed light as to why cognitive therapeutic approaches often prove to be ineffective. Both proposed nurturing the thumos, the receptacle of anger and the seat of self-esteem. Aristotle's view of public anger as an early warning sign of social dissolution continues to be relevant to this day. In this carefully argued study, Kostas Kalimtzis examines the theories of anger in the context of the ancient world with an eye to their implications for the modern predicament.
Illmatic the Epic
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Philodemus and the New Testament world [electronic resource]
The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of Philodemus and how they illuminate the cultural context of early Christianity. Born in Gadara in Syria, Philodemus (ca. 110-40 BCE) was active in Italy as an Epicurean philosopher and poet. This volume comprises three parts; the first deals with Philodemus' works in their own terms, the second situates his thought within its larger Greco-Roman context, and the third explores the implications of his work for understanding the earliest Christians, especially Paul. It will be useful to all readers interested in Hellenistic philosophy and rhetoric as well as Second Temple Judaism and early Christianity.
