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Marxism and Phenomenology
Marxism and Phenomenology: The Dialectical Horizons of Critique, edited by Bryan Smyth and Richard Westerman, offers new perspectives on the possibility of a philosophical outlook that combines Marxism and phenomenology in the critique of capitalism. Although Marxism’s focus on impersonal social structures and phenomenology’s concern with lived experience can make these traditions appear conceptually incompatible, the potential critical force of a theoretical reconciliation inspired several attempts in the twentieth century to articulate a phenomenological Marxism. Updating and extending this approach, the contributors to this volume identify and develop new and previously overlooked con...
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Transforming Politics with Merleau-Ponty
The contributors to this book offer productive new readings of Merleau-Ponty’s political philosophy and of other facets of his thought. They each deploy his theories to adopt a critical stance on urgent political issues and contemporary situations within society. Each essay focuses on a different aspect of political transformation, be it at the personal, social, national, or international level. The book as a whole maps out possibilities for thinking phenomenologically about politics without a sole focus on the state, turning instead toward contemporary human experience and existence.
Network Nation
The telegraph and the telephone were the first electrical communications networks to become hallmarks of modernity. Yet they were not initially expected to achieve universal accessibility. In this pioneering history of their evolution, Richard R. John demonstrates how access to these networks was determined not only by technological imperatives and economic incentives but also by political decision making at the federal, state, and municipal levels. In the decades between the Civil War and the First World War, Western Union and the Bell System emerged as the dominant providers for the telegraph and telephone. Both operated networks that were products not only of technology and economics but ...
Earthly Encounters
A feminist approach to the Anthropocene that recovers the relevance of sensation and phenomenology. Earthly Encounters develops a fuller account of the lived experience of racialized gender formation as it exists on this planet, earth. It analyzes sensations: the chill of winter, the warm embrace of the wind, the feeling of being immersed in water, and a stifling sense of containment. Through this analysis in settler colonial and colonial contexts, in twentieth-century North America and Africa, Stephanie D. Clare shows how sensation is unevenly distributed within social worlds and productive of racial, national, and gendered subjectivities. From revealing the relevance of phenomenology, espe...
The Art and Science of Heroism and Heroic Leadership
Heroism is a rich, elusive phenomenon. Any adequate understanding of heroic behavior requires a new type of scholarly imagination, one that taps into human artistic sensibilities as much as it does the rigors of scientific inquiry. In an important sense, we invoke a meta-version of the call to heroic imagination by Franco, Blau, and Zimbardo (2011), who describe such imagination “as a mind-set” and “a collection of attitudes” (p. 13) that can steer everyday people toward heroic achievement. This eBook also merges our understanding of heroism with heroic leadership, demonstrating that heroic leadership applies the principles of heroism in moving groups toward noble collective goals. This eBook represents an effort by a distinguished group of authors to unleash their own creative mindsets, attitudes, and imaginations in their scholarship on heroism and heroic leadership.
Why Suicide Is Amoral
Moral evaluations of actions are only appropriate for actions within the moral domain. Actions outside of the moral domain are amoral actions. In Why Suicide Is Amoral: A Philosophical Account, Robyn Gaier emphasizes the role of agency in determining whether an action is within the moral domain. If an agent lacks either deliberative agency or moral agency, then their action is amoral. An agent lacks deliberative agency if they cannot evaluate and act upon reasons, and moral agency if they cannot act upon moral reasons. Actions in which such agencies are compromised are also amoral actions. In treating actions of suicide, while granting their diversity, this book traces them to the loss or threat of loss of basic psychological needs. Gaier argues that when basic psychological needs are lost or under threat, an agent’s deliberative agency, moral agency, or both are either lacking or compromised. Hence, actions of suicide are amoral, and it is a conceptual mistake to attempt the moral evaluation of actions of suicide. Furthermore, when we regard actions of suicide as within the moral domain, we perpetuate a social stigma against suicide.
The Sensible World and the World of Expression
The Sensible World and the World of Expression presents the lecture notes for a course taught by Maurice Marleau-Ponty, a central figure of phenomenological philosophy, at a key point in his career.
How Do I Remember All That: A Story to Improve Working Memory
Braden’s schoolwork seems to be getting tougher. Word problems are more complicated. Reading passages are longer. When he’s quizzed on details, they seem to be getting lost in translation. And this is carrying over to home too! With help from a caring teacher and plenty of opportunities to practice at home, Braden starts to learn and practice strategies for improving his working memory! Author and school counselor Bryan Smith offers another funny but relevant story in the very popular Executive Function book series. The included strategies are sure to be useful to all young people (and adults)! Examples model breaking down complex problems into smaller, manageable tasks, using mnemonic devices, visualization, and other practical tools for improving working memory!
Sive
Featuring new notes written by English teacher and daughter of John B. Keane, Joanna Keane O'Flynn. Suitable for both Senior and Junior cycle classes. Sive is a young and beautiful orphan who lives with her uncle Mike, his wife Mena and his mother Nanna. A local matchmaker, Thomasheen Sean Rua, wants Sive to marry an old man called Sean Dóta. Thomasheen convinces Mike and Mena to organise the marriage. They will receive a sum of two hundred pounds as soon as she marries him. However, Sive is in love with a young man, Liam Scuab. But Liam is not suitable and is refused permission to marry Sive. Sive is distraught but is forced to do the will of her uncle and his bitter wife. Faced with an unthinkable future she takes the only choice left to her. Set against the harsh poverty and difficult times of 1950s Ireland, Sive caused considerable controversy on its debut in February 1959. Since then it has become an established part of Ireland's theatrical canon.
