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Das theologische Profil des Julian von Toledo
In Das theologische Profil des Julian von Toledo analysiert Stefan Pabst das Leben und Wirken des westgotischen Bischofs Julian von Toledo (ca. 642–690). Im Anschluss an eine Hinführung zum historischen Umfeld und zur Biographie des Julian werden sämtliche erhaltene Schriften untersucht. Dies betrifft sowohl die nicht-theologischen als auch die theologischen Werke. Im Zentrum der Analyse steht einerseits die Frage nach der Originalität des Autors. Julian zitiert nämlich intensiv aus den Schriften der Kirchenväter, insbesondere des Augustinus. Andererseits werden die Zielgruppe und die Intention jeder einzelnen Schrift eingehend betrachtet. Abschließend wird so ein theologisches Profi...
Idaho Wilderness
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Julian von Aeclanum
Julian of Aeclanum )ca. 380-441/55 AD) is one of the most exciting figures of 4th/5th century Latin Christianity. Some of the most influential people in the western Church were among his relatives and friends. As a bishop he became famous for his charity and learning. In 418 AD he was deposed for refusing to endorse the condemnation of Pelagius and Caelestius. In a series of writings, mostly against Augustine, he justified his step and clarified his stance. He also rallied political support, not only in Italy, but also in the east. This book tells the story of his life and discusses questions concerning his literary pursuits, philosophy, biblical exegesis and church political activities. It thus throws light not only on Julian as an individual, but on the history and culture of his age.
The Specter of the Jews
In the generation after Constantine the Great elevated Christianity to a dominant position in the Roman Empire, his nephew, the Emperor Julian, sought to reinstate the old gods to their former place of prominence—in the face of intense opposition from the newly powerful Christian church. In early 363 c.e., while living in Syrian Antioch, Julian redoubled his efforts to hellenize the Roman Empire by turning to an unlikely source: the Jews. With a war against Persia on the horizon, Julian thought it crucial that all Romans propitiate the true gods and gain their favor through proper practice. To convince his people, he drew on Jews, whom he characterized as Judeans, using their scriptures, institutions, practices, and heroes sometimes as sources for his program and often as models to emulate. In The Specter of the Jews, Ari Finkelstein examines Julian’s writings and views on Jews as Judeans, a venerable group whose religious practices and values would help delegitimize Christianity and, surprisingly, shape a new imperial Hellenic pagan identity.
From Temple to Church
Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events’ far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any “temple-destruction” are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate “temple-destruction” from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement “from temple to church”.
Julian von Aeclanum – Ad Florum liber primus
In diesem Buch analysiert Veronika Müller Julians Werk Ad Florum 1, das durch Augustinus im Contra Iulianum opus imperfectum ausführlich zitiert und kommentiert wurde. Ad Florum 1 wird erstmalig in einem zusammenhängenden Textfluss ohne Augustins Kommentare, mit einer deutschen Übersetzung und einem Kommentar dargeboten. Die wichtigsten Erkenntnisse sind in der Hinführung gesammelt, die dem Leser eine gute Orientierung für die Interpretation des lateinischen Textes ermöglicht. Veronika Müller erhellt mit ihrer Untersuchung den literarischen und philosophisch-theologischen Kontext von Julians Werk und rückt insbesondere Julians rhetorisch-argumentative Vorgehensweise ins Zentrum der ...
