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Offering an alternative exploration of the subject, ‘Marxism in Dark Times’ anchors its investigation of Marxism in the conceptual spheres of humanism, democracy and pluralism. Its essays question the stereotyped, positivist notion of the theory as practised by the exponents of official Marxism, highlight the legacy of the suppressed voices in the Marxist tradition, and provide new insights into reading Marxism in the twenty-first century—affording new perspectives on Antonio Gramsci, Rosa Luxemburg, Nikolai Bukharin, David Ryazanov and the Frankfurt School. They seek to review the phenomenon of ‘Perestroika,’ explore the new historiography on Comintern, and examine the relation between Marxism and postmodernism. With its wide-ranging provision of materials—some translated here into English from German and Russian for the first time—this collection offers a pioneering English assessment of some of the most debatable issues in contemporary Marxism.
This book identifies and analyses the political economy elements in Gandhi's thought; evaluating the spiritual and ontological basis of Gandhian political economy, and examining the contemporary relevance of Gandhian political economy both in terms of alternative types of heterodox political economy and in terms of policy. The book presents a groundbreaking step in the creation of a new 'Gandhian' political economy.
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History abounds with many heroes. The Indian freedom struggle had its own share of them. Subhas Chandra Bose fired the nation with patriotic fervour, very different in character to the non-violent approach preached by Gandhi. Truly an outsider to the movements of satyagraha and passive resistance that rapidly gained momentum, he made a valiant effort to galvanize the nation into action with evocative slogans such as Freedom is never given, it is taken' . . . 'Tum mujhe khoon do, main tumhe azadi doonga'. JAI HIND India's national greeting ? was the salutation coined by him to arouse nationalistic passion among the Indians. In what was unthinkable then, Bose dared to ally with the Naz...
Elusive Ideology: Religion and Socialism in Modern Indian Thought By: Mark Hager An intellectual history of modern Indian thought, Elusive Ideology suggests tha t key thinkers juxtapose Western socialist themes with Indian religious themes so as to generate novel political agendas. In that context, Gandhian Socialism merits special attention, pivoting on two of Gandhi’s preoccupations: egalitarian rural communities and nonviolent transformational movements. It exerts substantial sway on Marxist-oriented thinkers initially skeptical of Gandhi.
A World History of Tax Rebellions is an exhaustive reference source for over 4,300 years of riots, rebellions, protests, and war triggered by abusive taxation and tax collecting systems around the world. Each of the chronologically arranged entries focuses on a specific historical event, analyzing its roots, and socio-economic context.
During his campaign against racism in South Africa, and his involvement in the Congress-led nationalist struggle against British colonial rule in India, Mahatma Gandhi developed a new form of political struggle based on the idea of satyagraha, or non-violent protest. He ushered in a new era of nationalism in India by articulating the nationalist protest in the language of non-violence, or ahisma, that galvanized the masses into action. Focusing on the principles of satyagraha and non-violence, and their evolution in the context of anti-imperial movements organized by Gandhi, this fascinating book looks at how these precepts underwent changes reflecting the ideological beliefs of the participants. Assessing Gandhi and his ideology, the text centres on the ways in which Gandhi took into account the views of other leading personalities of the era whilst articulating his theory of action. Concentrating on Gandhiâe(tm)s writings in Harijan, the weekly newspaper he founded, this volume provides a unique contextualized study of an iconic manâe(tm)s social and political ideas.
The modern world realizes that the common factor in Islam and communism is violence and authoritarianism in the name of humanism. But there have been many attempts to merge the two in an absurdity called Islamic Socialism. The practical applications of Islamic Socialism have a history going back to Muhammad and the first few Caliphates to modern political parties founded in the 1970s. Sadly, from its very inception, the Communist Party of India embraced the tenets of Islam and the paraphernalia of crime that came along with it. As a result, the Indian communists have even justified Hindu genocides committed by Islamic fundamentalists in Malabar and Bengal, using the jargon of class war. This book tells the story of the bonhomie of the Communist Party with Islam in the Indian context, with reference to the global humiliation the Party has faced so far.